"Based on the findings of this report there are a number of recommendations for how stakeholders across the sector can play their part in bridging the mobile disability gap in refugee contexts. Stakeholders will be most effective if they are coordinated and base their actions on understanding the sp
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ecific barriers affecting refugees with disabilities. If services and technology are accessible for the most vulnerable then they become more inclusive for all users, meaning there is an impetus for both humanitarians and the private sector to look to making adaptations. As humanitarian programming often targets the most vulnerable members of affected communities, closing the mobile disability gap may enable humanitarians to digitize some of the most impactful services and prevent the digital exclusion of the communities they serve." (Conclusions and recommendations)
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"This study was conducted between April 2018 and July 2019 with the aim of assessing the impact of Studio Kalangou’s radio broadcasts on women’s rights and empowerment in Niger. It comprised: A content analysis of approximately 60 hours of radio programmes broadcast in 2018 by Studio Kalangou in
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Niger; A series of 40 focus groups, 20 conducted before, and 20 after, the programmes were broadcast; Two knowledge exchange workshops in Niger with representatives from the media, civil society organisations, NGOs, and donors, held before and after the programmes were broadcast; A third and final knowledge exchange workshop, on completion of the research [...] Radio remains a main source of information in Niger and, based on the data collected during the study, is accessed primarily by mobile phone. Use of social media to access sources of information, including radio, remains limited. Whilst radio remains the main source of information amongst older focus group respondents, younger participants demonstrate little interest in radio, preferring social media. A generational divide exists between older and younger listeners. Older listeners are adamant about what youth should be doing, what they should like and what they should enjoy listening to. This does not chime with what young people want or are interested in. Female empowerment, according to the broadcasts, is a long-term process and affects women as part of a group. In contrast, according to listeners, empowerment must affect their daily lives and be on a personal, more micro level. Women-focused programmes, whilst necessary and beneficial, may serve to isolate information and themes as they depart from the normal expectations of a male-dominated society. Gender equality, which already emerges in Studio Kalangou’s mainstream broadcasts, needs to be encouraged and extended throughout the schedule to impact all listeners. There is evidence of changes in behaviour amongst listeners as a result of Studio Kalangou broadcasts. Improvements in general and specific awareness of subject matter and themes emerge strongly. There are differences in editorial priorities between what Studio Kalangou offers and what the listeners want." (Pages 4-5)
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"El estudio de audiencia radial total Perú (urbano y rural) revela que la radio alcanza a un 89% de la población del Perú, siendo 22,4 milliones de personas que escuchan radio en una semana. Los radioyentes escuchan un promedio de 22 horas semanales. RPP es escuchada por la cuarta parte de la pob
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lación del país, logrando 6,3 milliones de las escuchas a la semana, penetración que logra alcanzar tanto al área urbana como al rural." (Página 1)
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"The author demonstrates how core concepts from anthropology—participant-observation, reciprocity, and community—apply to sociality on YouTube. Lange’s book reconceptualizes and updates these concepts for video-sharing cultures. Lange draws on 152 interviews with YouTube participants at gather
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ings throughout the United States, content analyses of more than 300 videos, observations of interactions on and off the site, and participant-observation. She documents how the introduction of monetization options impacted perceived opportunities for open sharing and creative exploration of personal and social messages. Lange’s book provides new insight into patterns of digital migration, YouTube’s influence on off-site interactions, and the emotional impact of losing control over images. The book also debunks traditional myths about online interaction, such as the supposed online/offline binary, the notion that anonymity always degrades public discourse, and the popular characterization of online participants as over-sharing narcissists. YouTubers’ experiences illustrate fascinating hybrid forms of contemporary sociality that are neither purely mediated nor sufficient when conducted only in person. Combining intensive ethnography, analysis of video artifacts, and Lange’s personal vlogging experiences, the book explores how YouTubers are creating a posthuman collective characterized by interaction, support, and controversy." (Publisher description)
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"Nove em cada 10 adultos conectados escutam rádio off-line. O rádio é o meio líder em confiança no Brasil. 64% percebem que a maioria das notícias consumidas no rádio é verdadeira. Mais da metade dos ouvintes brasileiros ligam o rádio porque querem se informar. Quando usado de forma combina
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da, o rádio fortalece todas as mídias. A junção do rádio com revista, por exemplo, atinge quase três vezes mais consumidores do que quando se investe apenas no meio revista. Mais de 10 mil emissoras funcionam no Brasil. Cerca de metade delas é comercial. A faixa entre 6h e 18h concentra 3/4 de toda a audiência do rádio. Perfil do ouvinte de rádio é muito semelhante ao da população em geral. Patamar de alcance do rádio no Brasil é semelhante ao dos maiores mercados do mundo. Oito em cada 10 possuem rádio convencional. Um em cada cinco ouvintes escuta rádio pelo celular. Cresce o consumo de rádio on-line através do smartphone. Cerca de um em cada quatro ouvintes escuta rádio no carro. Em apenas cinco anos, dobrou a escuta de rádio pelo celular e quase triplicou o consumo pelo computador e em outros equipamentos." (Destaques, página 25)
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"Este artículo reflexiona sobre la reivindicación de una perspectiva amazónica de los Kukama Kukamiria expresada en las narraciones audiovisuales que Radio Ucamara realiza en esta región, principalmente en dos perspectivas: la temática regional e indígena como respuesta a las temáticas de los
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grandes medios nacionales, y la recuperación de la memoria y las historias de cada miembro de este pueblo indígena. A partir de una elección aleatoria, se analizaron tres videos de radio Ucamara —uno de cada categoría en la que clasificamos sus producciones—, los cuales fueron difundidos por su canal de YouTube durante el 2015 y 2016: un video musical titulado Parana (“río” en lengua Kukama Kukamiria), el video testimonial de abuelos y vecinos llamado Las Muyunas, y un reportaje realizado tras un nuevo derrame de petróleo causado por Petroperú en la comunidad nativa de Monterrico (Loreto). Los tres videos permiten notar las formas en la que las cosmologías amazónicas permiten la interacción e intercomprensión de los espacios de vida del mundo Kukama, en la medida en que los acontecimientos diarios ocurren en este mundo (por ejemplo, el derrame de petróleo) y en los otros mundos (las ciudades que existen debajo del agua, los humanos y los no-humanos, las muyunas, entre otras), con afectaciones a ambos espacios (denunciado por los jóvenes y los niños en “Parana”)." (Resumen)
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"This report aims to increase the prioritization of child online safety among all the key stakeholders and decision-makers from governments, the private sector, civil society, NGOs, and academia. Its recommendations are actionable and represent a call to collective action. They are based on the know
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ledge and expertise of major expert groups that have a long-standing commitment and experience in fighting various forms of violence against children online." (Forward, page 7)
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"This book rethinks the history of decolonisation and new nationhood in the Ghana-Togo borderlands, and speaks to an increasingly urgent debate on the production of knowledge about Africa. It does this through the close reading, translation and analysis of a unique primary source - a newspaper entit
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led Ablode (meaning 'the Key to Freedom'). Ablode was initiated and sustained by a shoemaker named Holiday V. K. Komedja, and written almost entirely in his mother-tongue, Eve. Whilst many studies of nationalism have highlighted the importance of anti-colonial newspapers, this volume is unique - in its intensive focus on a single African-language newspaper, in providing translations of entire issues, and in following the story of decolonisation into the era of new nationhood. The manner in which Komedja recounted and explained political events challenges existing scholarly accounts of the rise and fall of Togo's first independent government, and of ethnic nationalisms and local loyalties within new nation-states. In re-reading the history of the Ghana-Togo borderlands through the pages of Ablode, this volume demonstrates that intensive inter-disciplinary engagement with specific African-language texts is indispensable to the meaningful study of Africa and Africans in global history." (Publisher description)
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"This report specifically examines legal remedies for online attacks against journalists. It looks at three case studies, in Finland, France and Ireland, of female journalists who were viciously attacked online for their work and the ensuing attempts to hold the perpetrators accountable. From an ana
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lysis of the case studies, it offers best practices and recommendations for OSCE participating States in implementing and interpreting laws so as to effectively respond to the diverse and growing forms of online harassment and protect the rights of journalists to do their work safely online without compromising freedom of expression as guaranteed by international human rights law." (https://www.osce.org/representative-on-freedom-of-media)
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"El análisis hecho en esta investigación de los distintos personajes protagónicos femeninos de los cuatro relatos seleccionados [Dina Paucar, la lucho por un sueño; Por la Sarita; Las reinas de las carrefillas; Amor de Madre], me permite señalar que las representaciones femeninas que nos ofrece
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n estos productos culturales del siglo XXI evidencian continuidades importantes pero también transformaciones y rupturas respecto a los modelos femeninos asociados al marianismo y la domesticidad; transformaciones y rupturas, que permiten visibilizar una pluralidad de representaciones femeninas conviviendo en el tiempo actual y que nos hablan de contextos de tensión y de conflicto. Este hallazgo también me permite confirmar que los mandatos de género operan de manera diferenciada en tiempos y espacios sociales diferentes. No encontramos en esta investigación personajes que se ajusten íntegramente al modelo mariano, por ejemplo, aunque sí mantienen algunas características importantes de este, como la maternidad. Un hallazgo importante de esta investigación es que la maternidad permanece como un hecho importante –diría fundante- en la definición misma de la identidad femenina y de las diversas representaciones televisivas melodramáticas, sin embargo, no es la única: aparecen las saberes domésticos aprendidos desde la infancia en el hogar familiar, saberes que se transmiten de madres a hijas –costura, cocina, canto-; los estudios y el trabajo en la esfera pública como ejes importantes que complejizan las representaciones que, de las mujeres, hacen estos relatos audiovisuales. La representación de lo femenino continua presentando a estas mujeres como responsables, amorosas, maternales, sin embargo, la pasividad y la sumisión –condiciones del pasado para la heroína de los melodramas televisivos- cuando aparecen, son solo lugares de inicio de la representación que se van transformando en agencia y empoderamiento, a partir de experiencias que fortalecen a nuestras protagonistas." (Conclusiones, página 206)
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"This special issue includes seven studies that provide novel insights into the relationship between media and migration, both from a theoretical and empirical point of view. The articles cover both strands of literature discussed above and thus deal with the coverage of migration and migrants, as w
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ell as the effects of such coverage." (Page 696)
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"In this chapter I explore the challenge of gaining access, and remaining independent, in an ethnic state where you are expected to be on one side of the conflict or on the other. For decades the military junta restricted access to information and wielded a powerful propaganda strategy. This has had
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a long-lasting impact. There is a massive communication gap between the Burman lowlands and the ethnic states, characterized by historic misunderstandings and misinformation, especially now that social media platforms are the primary way to share information. This has both caused and perpetuated intercommunal conflict between Rakhine Buddhists and Rohingya Muslims. Information is a power and a weapon, with all sides distorting and exaggerating it. It is hard to trust what people say and to do accurate media coverage. Even the words you use to describe northern Rakhine and the Rohingya are highly sensitive. The fact that the military has closed off a large area in the north of the state where the Rohingya historically lived makes access and understanding all the more difficult. In this chapter I use my own experiences doing fieldwork, conducting interviews and building trust to explore identity and language politics in Rakhine State and to explain the challenges of getting to the truth." (Pages 229-230)
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"Along with the valorization of “beneficiary” participation in development praxis, contemporary communication scholarship has tended toward internet-enabled technologies and applications. This study breaks ranks with the implicit loss of faith in the capacity of the so-called legacy media, and r
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adio in particular. It argues that precisely those advances in new technologies, together with the peculiar media ecology of Ghana and Africa generally, are the bases for prenotions about the enduring relevance of radio. To verify this claim, focus group discussions were conducted among radio audiences in Ghana. The findings suggest three factors for a renaissance of radio as a development communication medium: its contribution to democratic pluralism; the use of local languages that enables social inclusion; its appropriation of new technologies for audience participatory engagement. Radio has thus evolved from the powerful effects notions of a one-way transmitter of information to an increasingly more interactive, audience-centric medium." (Abstract)
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"The analyzed studies and surveys reflect some common trends concerning changing news habits in Europe. First, although the newspapers are still the main original sources for stories and provide institutional basis for high-quality journalism, they are not the primary gateways through which users ac
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cess the news. The main platform for media use remains the television, while the use of the internet and online social networks grows in the media habits of Europeans. The direct relationship between readers and publishers is weakening with the exception of Nordic countries, where users prefer to access news online directly. Second, comparative data on trust in the news media show the decline in general. Still, trust seems to be higher in traditional news media (radio on the first place and then TV), while lower in the online news media. A large number of users remain concerned about their ability to separate what is real and fake on the internet, and about the impact of disinformation on democracy generally. Third, a significant number of users are worn out about information overload while proportion of users avoiding the news steadily increases. It should be acknowledged at the same time, that there seem to be remarkable differences between countries as well as demographic categories (e.g. young and older, more and less educated) within these patterns." (Conclusion)
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"The degree that the public trusts journalists varies widely across 144 countries and territories included in the 2018 Wellcome Global Monitor study. Worldwide, the percentage who express at least some trust in journalists ranges from a low of 12% in Greece to a high of 93% in Uzbekistan. Median glo
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bal trust in journalists stands at 59% — the trust level in the United States. Median trust in journalists is notably similar in democratic and non-democratic countries — at roughly 60%. Yet, attitudes vary significantly within these categories of political systems. Among democratic countries — as designated by 2017 Polity IV democracy rankings — at least four in five respondents in Finland, Myanmar and Norway trust journalists "a lot" or "some," while fewer than one in four do so in Taiwan, Serbia and Greece. In non-democratic countries, roughly nine in 10 adults in Uzbekistan, Tanzania and Rwanda say they trust journalists, but about one in three say the same in Mauritania, Gabon and Yemen. Trust in journalists is also not associated with media freedom as measured by Reporters Without Borders. In fact, the relationship between trust in journalists and media freedom is weak and goes in the opposite direction that may be expected, where greater media freedom is associated with less trust." (www.gallup.com)
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