"Im Amazonasgebiet, abgelegen von den brasilianischen Metropolen, hat sich eine lebendige Rap-Szene etabliert. Anders als im Großstadt-Rap geht es in ihren Texten weniger um soziale Ungleichheit, sondern vor allem um Umweltzerstörung und kulturelle Identität." (Einleitung)
"Musik ist weltweit ein Riesengeschäft. Verwertungsgesellschaften sollen dafür sorgen, dass Musikerinnen und Musiker einen fairen Anteil der Gewinne kriegen. In Afrika funktioniert das noch nicht so richtig; engagierte Künstler und Produzenten wollen das ändern." (Einleitung)
"Korean popular culture has taken the world by storm with the recent rise of Korean entertainment globally, such as Squid Game on Netflix and the Oscar Award-winning Parasite. Fans of Korean popular culture have formed coalitions in Asia, North and SouthAmerica, and other parts of the world. These c
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oalitions or fandom groups go beyond merely meeting up, exchanging paraphernalia, or posting photos of their pop idols on social media; their enthusiasm has thrived in the realm of social activism. This research examines K-pop fandom activities during Thailand’s 2020 Student Uprising, tracing the operationalization of fandom, the transfer of skills and affective fandom practices into political engagement, and the role of digital proficiency in their fan-driven, collective movement." (Abstract)
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"A migração do rádio AM-FM alterou o modo de produzir, emitir, circular e ouvir o meio no Brasil. São mais de mil emissoras brasileiras operando em novo espectro desde 2016. A troca de banda enquanto política pública resultou em melhoria técnica para o setor, que amargava um cenário de crise
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no AM, mas também desencadeou tensionamentos significativos em relação ao enxugamento do radiojornalismo local. A pesquisa exploratória e qualitativa traz dados recentes da ascensão destas redes ligadas à música e ao entretenimento, e ainda investiga a redução do jornalismo informativo em emissoras consideradas locais ou regionais." (Resumo)
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"ReSounding Poverty offers a microethnography of economic networks that impact the daily lives of Romani musicians on the borders of the former Soviet Union and the European Union. It argues that the development aid allotted to provide economic assistance to Romani communities, when analyzed from th
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e perspective of the performance arts, continues to marginalize the poorest among them. Through their structure and programming, NGOs choose which segments of the population are the most vulnerable and in the greatest need of assistance. Drawing on ethnographic research in development contexts, ReSounding Poverty asks who speaks for whom within the Romani rights movement today. Framing the critique of development aid in musical terms, it engages with Romani marginalization and economic deprivation through a closer listening to vocal inflections, physical vocalizations of health and disease, and emotional affect. ReSounding Poverty brings us into the back rooms of saman, mud and straw brick, houses not visited by media reporters and politicians, amplifying the cultural expressions of the Romani poor, silenced in the business of development." (Publisher description)
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"Music and Digital Media is the first comparative ethnographic study of the impact of digital media on music worldwide. It offers a radical and lucid new theoretical framework for understanding digital media through music, showing that music is today where the promises and problems of the digital as
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sume clamouring audibility. The book contains ten chapters, eight of which present comprehensive original ethnographies; they are bookended by an authoritative introduction and a comparative postlude. Five chapters address popular, folk, art and crossover musics in the global South and North, including Kenya, Argentina, India, Canada and the UK. Three chapters bring the digital experimentally to the fore, presenting pioneering ethnographies of an extra-legal peer-to-peer site and the streaming platform Spotify, a series of prominent internet-mediated music genres, and the first ethnography of a global software package, the interactive music platform Max. The book is unique in bringing ethnographic research on popular, folk, art and crossover musics from the global North and South into a comparative framework on a large scale, and creates an innovative new paradigm for comparative anthropology. It shows how music enlarges anthropology while demanding to be understood with reference to classic themes of anthropological theory." (Publisher description)
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"Chapo Guzmán was the leader of the Sinaloa Cartel. Although he was a well-known criminal, there is a scarcity of first-hand information about his career. This situation raises a question: how did Guzmán become a public figure without having public exposure? This communicative phenomenon is possib
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le because drug cartels have sophisticated propaganda techniques that allow them to challenge the state not only in the military realm but also in the cultural realm. Among other media, these criminal organizations use narcocorridos, a popular music genre, as a medium for propaganda. This article studies, through a narrative analysis of 66 lyrics, how music, as a form of political communication, is used as propaganda. This study found three main narratives in the narcocorridos dedicated to Guzmán: (i) the origins of this drug dealer; (ii) the masculine features that led him to be a global kingpin; and (iii) his genius for corrupting political systems. These lyrics are propaganda because: (a) they spread knowledge in the form of stories about Guzmán; (b) they create a mythology about the kingpin and the narco-world; and (c) they distort reality by picturing Guzmán as a great man and blur reality by suppressing any reference to the drug wars." (Abstract)
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"This article aims to identify the sounds, editorial policies and values promoted by Radio Moçambique (RM) during the so-called “socialist period” (1975–1986). Given the high illiteracy rate in the country, RM became the primary medium for informing the populations of FRELIMO’s ideology –
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the ruling party within a single-party regime – and for spreading the values related to the “new Mozambican man” project. Building on Marissa Moorman’s “sonorous capitalism” concept (2008), this article explores the place of music in promoting and anticipating political and cultural changes in post-colonial Mozambique." (Abstract)
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"The major earthquake that struck central Nepal in April 2015 inspired a flurry of literary and cultural production, including the creation and online publication of over 50 earthquake-related music videos. Although they share a common thematic focus, these videos’ representations of the earthquak
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e aftermath and the Nepali people’s response to the disaster diverge from one another in some important respects. Through a detailed analysis of the lyrical, musical and visual content of a selection of five of these videos, and drawing upon recent research on digital cultures, the article asks to what extent these divergences reflect an attempt by online content creators to address Nepali publics (whether domestic, diasporic, urban, rural or gendered) that they imagine and construct in different ways." (Abstract)
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"The popularization of radio, television, and the Internet radically transformed musical practice in the Asia Pacific. These technologies bequeathed media broadcasters with a profound authority over the ways we engage with musical culture. Broadcasters use this power to promote distinct cultural tra
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ditions, popularize new music, and engage diverse audiences. They also deploy mediated musics as a vehicle for disseminating ideologies, educating the masses, shaping national borders, and promoting political alliances. With original contributions by leading scholars in anthropology, ethnomusicology, sound studies, and media and cultural studies, the 12 essays this book investigate the processes of broadcasting musical culture in the Asia Pacific. We shift our gaze to the mechanisms of cultural industries in eastern Asia and the Pacific islands to understand how oft-invisible producers, musicians, and technologies facilitate, frame, reproduce, and magnify the reach of local culture." (Publisher description)
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"K-pop pedagogy is an operational term that points to a set of practices and methods of enhancing digital media literacy through the critical analysis of K-pop and its global circulation.1 K-pop is more than a music genre; it has emerged as a global cultural phenomenon that comprises various compone
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nts, such as digital media, fandom and the media industry. Indeed, the K-pop phenomenon has been reliant on the South Korean music industry’s extensive engagement with global digital media platforms, whereby audiences’ participation has been facilitated. K-pop’s proactive deployment of digital technologies and literacies has made it an interesting pedagogical resource, as shown in a few experimental projects. The K-pop phenomenon as a global and digital wave offers an engaging case for learning and teaching how transnational cultural content is circulated through digital platforms while reaching out to global audiences. The global–local conjunction through digital platforms has enabled viral and global flows of K-pop. Teaching and learning digital media through the analysis of the K-pop phenomenon contributes to critiquing the western-centric framework of media studies and exploring the meanings of digital media technology as an environment of pedagogy. Furthermore, K-pop pedagogy can help overcome the divide between micro-level cultural analysis (of cultural texts or audiences) and macro-level political economic analysis." Pages 183-184)
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"Una antigua canción de 1979 (Video killed the radio star de The Buggles) decía en su título que el video había matado a la radio. Quizás esa fue la percepción que se tuvo por un momento debido al surgimiento de fenómenos sociales como MTV (una cadena de televisión que sólo transmitía vide
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os musicales) en 1981, pero la verdad es que 40 años después de esta corriente se puede afirmar que en el Perú la radio sigue siendo el canal principal para escuchar música." (Página 1)
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"The discussion is based on an analysis of 46 protest songs, interviews with musicians, music producers and event promoters as well as field interviews and observations among audiences at selected popular music concerts and public workshops in Maputo city. Secondary data were drawn from radio broadc
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asts, digital media, and social networks. The songs analysed were widely played in the past two decades (1998–2018), a period in which three different presidents led the country. Our focus is on the protest song, conceived as those musical products that are concerned with public affairs, particularly public policy and how it affects citizens’ social, political and economic life, and the relationship between citizens and the state. We found indicators of empowerment and accountability in the protest songs surveyed. In these songs, musicians expressed awareness of their political and economic positions in relation to political and administrative authorities. The songs refer to citizens’ duties such as paying taxes, preserving public infrastructures, and acknowledging the rights of fellow citizens. They also reference citizens’ rights such as access to health, education, transport, security, and participation in governance processes through elections. In these songs, musicians demand that government authorities be accountable to citizens, with specific reference to political participation, right to information, public consultation, and the provision of public services. The report also found that in the past two decades Mozambican civil society organisations have turned to popular musicians to promote and animate public debates on awareness of citizen’s rights and accountability." (Summary)
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"I begin this chapter with a review of the scholarly literature on music scenes during and after political transitions. Next, I report on how Myanmar's popular music scene developed in the immediate wake of the cancellation of censorship. I argue that the popular music scene is being significantly a
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ffected by the democratic transition, and that just months after the censorship of recordings ceased, the scene was already marked by important changes. I describe four important changes that were evident less than one year after government censorship ended: the involvement of Anglo foreigners, the democratization of the Myanmar Musicians Association, an increased range of artistic expression, and a shift in how musicians earned (or anticipated earning) income. This chapter concludes by speculating about possible further changes in the Myanmar popular music scene." (Page 268)
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"Las expresiones de música y danza afrobolivianas trascienden la folclorización, al son de las “Cajas” (tambores), dónde el “Ganyingo” es el más pequeño y más agudo, y junto al “reque reque” de la Guancha, cargados de cadencia y espiritualidad el pueblo afroboliviano con “La Saya
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” ha logrado un eje articulador del “Movimiento Afroboliviano” que les ha valido para visibilizar su cultura en un país denominado plurinacional y diverso, pero que resulta esencialista en lo indígena respecto a los discursos constitucionales y la praxis del diario vivir. Existe una indivisibilidad entre la música, el baile, la historia, las vivencias, la lucha por el desarrollo integral, y la reivindicación política del pueblo afroboliviano que cada vez cobra mayor fuerza, y una necesidad aguda de preservar y revitalizar las otras expresiones músico-dancistas; por medio de la investigación y recuperación de la memoria viva del pueblo Afroboliviano, presente en “los tíos y tías” “abuelos abuelas.” [...] El libro fue desarrollado por el Fundación Intercultural Martín Luther King de Bolivia, ganador del “Fondo del Embajador para la Preservación Cultural” de la Embajada de Americana en Bolivia, y que desde el año 2006 promueve el reconocimiento a la lógica cultural afroboliviana y su participación activa dentro del territorio de Bolivia. Abordamos la historiografía de la afrodescendencia en Bolivia, a través de su música, danza y espiritualidad, desde una perspectiva crítica documentada, basada en investigaciones e inquietudes emprendidas desde la lógica “Casa adentro” (desde y para el pueblo Afroboliviano). Esta publicación tiene como finalidad rescatar y revitalizar las músicas y bailes tradicionales afrobolivianos (Saya, Zemba, Huayño negro, Mauchi y la Chihuanita) y busca contrarrestar el peligroso silencio académico y político. Es parte de una estrategia comunicacional que incluyó acciones de reivindicación y empoderamiento del pueblo afroboliviano como: conferencias, simposios, talleres, publicaciones e incidencia en medios masivos de comunicación desarrollados en el periodo del 2015-2017, que culmina con la producción de un video documental." (Presentación, página 21-22)
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"The Bloomsbury Handbook of Religion and Popular Music is the first comprehensive analysis of the most important themes and concepts in this field. Drawing on contemporary research from religious studies, theology, sociology, ethnography, and cultural studies, the volume comprises thirty-one specifi
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cally commissioned essays from a team of international experts. The chapters explore the principal areas of inquiry and point to new directions for scholarship. Featuring chapters on methodology, key genres, religious traditions and popular music subcultures, this volume provides the essential reference point for anyone with an interest in religion and popular music as well as popular culture more broadly. Religious traditions covered include Christianity, Islam, Judaism, Hinduism, Buddhism, Paganism and occultism. Coverage of genres and religion ranges from heavy metal, rap and hip hop to country music and film and television music." (Publisher description)
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