"Erstmals wird mit diesem Buch eine alle Epochen umfassende Monographie über den Irak bis zur Gegenwart vorgelegt, und zwar aus Sicht des Christentums. Die religionswissenschaftliche Untersuchung rückt dabei auch die islamischen Strömungen sowie weitere religiöse Minderheiten und Ethnien, insbes
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ondere die Jesiden, in den Fokus. Der Schwerpunkt liegt auf dem 20. und 21. Jahrhundert. Mit Blick auf den politischen Kontext wird der Sturz Saddam Husseins analysiert, die Verfassungsentwürfe untersucht und den Wurzeln der Entstehung des Terrorregimes des „Islamischen Staates“ nachgegangen. Diese Darstellung der politischen und gesellschaftlichen Faktoren wird um das Wirken der christlichen Kirchen im Irak ergänzt. Dabei nimmt die Diplomatie des Heiligen Stuhls im Zweistromland breiten Raum ein. Die wissenschaftliche Untersuchung mit einem umfassenden Literaturverzeichnis und unbekannten Archivmaterialien verbindet die Sicht von Religion und Politik im Irak. Sie ist eine Hommage an die Christen, die – trotz des anhaltenden Exodus – im Land verblieben sind, und eine Erinnerung an die ungezählten vom Terror ermordeten Opfer von Christen und Jesiden. Die kenntnisreiche Analyse der Reise von Papst Franziskus in den Irak 2021 macht deutlich, dass die Christen eine Zukunft im Land einfordern, am Aufbau der Zivilgesellschaft mitwirken wollen und für eine friedliche Koexistenz werben, wie sie über Jahrhunderte praktiziert wurde. Ihr Handeln ist ein Zeugnis dafür, dass sie wesentlicher Motor einer Versöhnungsgeschichte sind, die in die Gesellschaft hineinwirkt. Die Realität ist trotzdem bitter: Das Christentum im Irak steht vor seinem Ende. Wenn es nicht zu einer politischen Wende im Land kommt und stattdessen radikalisierende Weltbilder weiter zunehmen, droht das Christentum zu erlöschen. So müssen die irakischen Christen für ihr kulturelles Erbe auch künftig um das Überleben kämpfen. Ihren blutigen und steinigen Weg bis heute zeichnet der Autor nach. „Iraks christliches Erbe“ ist das historische und religionswissenschaftliche Kaleidoskop eines reichen Vermächtnisses in der Wiege der Menschheit." (Verlagsbeschreibung)
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"Seit dem 7. Oktober 2023 ist die Anzahl antisemitisch motivierter Straftaten in Deutschland drastisch gestiegen. Aber auch schon zuvor erlebten Jüdinnen und Juden hierzulande wie weltweit Anfeindung, Ausgrenzung und Gewalt. Die theoretische Auseinandersetzung mit Antisemitismus sowie seine politis
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che und gesellschaftliche Bekämpfung sind daher unabdingbar. Gleichzeitig ist in der wissenschaftlichen und der öffentlichen Diskussion hochgradig umstritten, welche Äußerungen, Denk- und Handlungsweisen der Begriff des Antisemitismus genau umfasst. Insbesondere Konzepte wie sekundärer, muslimischer, israelbezogener oder postkolonialer Antisemitismus lösen regelmäßig kontroverse Positionierungen aus. Zudem sind sie mit zahlreichen weiteren gesellschaftlichen Debattenfeldern verknüpft, etwa jenen um den Nahostkonflikt, die Erinnerungskultur oder das Verhältnis von Antisemitismus und Rassismus. Das Handbuch versammelt Beiträge von Antisemitismusforscherinnen und -forschern, die auf zugängliche Weise Grundbegriffe, Problemfelder und Positionen innerhalb der Forschung ausleuchten. Die Autorinnen und Autoren verweisen dabei immer wieder auf die Umstrittenheit der Konzepte und die Notwendigkeit von Pluralität. Ein abschließender Teil widmet sich der erkenntnistheoretischen Reflexion über Probleme der Begriffsbildung und Definition in der Antisemitismusforschung." (Verlagsbeschreibung)
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"México es por 14 años consecutivos uno de los países más peligrosos para ejercer el sacerdocio. Son 7 los sacerdotes asesinados durante este sexenio 2018-2022. En el último año se dieron cerca de 800 extorsiones, amagos y amenazas contra sacerdotes en la República mexicana, principalmente lo
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s motivos de estos delitos están vinculados a fraudes y apropiación ilícita de recursos de las víctimas necesarios para el ejercicio de su ministerio. En el 2022 destacaron las declaraciones de los mismos obispos que fueron impedidos en su derecho de circulación por retenes del crimen organizado. Mayores detalles fueron proporcionados por el cardenal José Francisco Robles Ortega, arzobispo de Guadalajara y Sigifredo Noriega Barceló, obispo de Zacatecas y Rafael Sandoval Sandoval, obispo de Autlán, quienes manifestaron haber sido detenidos y que el los cárteles que operan en el norte del Estado de Jalisco y Zacatecas exigen derecho de piso a los párrocos; las cuotas podrían ascender a la mitad de las colectas que se recaudan, producto de fiestas patronales que son una fuente principal de recursos para muchas parroquias y comunidades católicas del país. En el sexenio 2018-2022 se registran alrededor de cerca 24 agresiones semanales a templos y comunidades católicas." (Introducción)
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"Freedom of religion or belief is also a human right that is constantly being misunderstood. It is not about any religion, church or institution claiming their rights. And I am not a Commissioner for Religion. It is about the freedom of every individual to manifest their religion or belief, either a
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lone or in community with others, or to change it, or to not have any a religion or belief. Raising awareness of this and providing input for debates both in the political sphere and in society is one of the aims of the Third Report on the Global Status of Freedom of Religion or Belief [...] The report explores new ground above all with its thematic focus on the freedom of religion or belief of Indigenous peoples. There are about 5,000 such groups of people worldwide, with an estimated total population of more than 470 million. With this focus our report ties in with a report by the UN Special Rapporteur on freedom of religion or belief, developing the topic further. In the process of drafting the report, I realised that we are doing pioneering work, because there was and still is the belief that Indigenous spirituality has nothing to do with freedom of religion or belief.
The report provides an opportunity to look in a different way at conflicts over land and infrastructure that involve Indigenous communities. And to develop an understanding that often such conflicts are not just about resources but in fact have to do with Indigenous peoples’ belief that all natural things have a spirit or soul. My personal learning curve on this topic is closely connected with Indigenous communities in Guatemala and my experiences with conflictual infrastructure projects. When I visited Guatemala many years ago, I had difficulty understanding why people staged fierce and violent protests against small-scale hydropower plants that were actually environmentally friendly. Today I know that the areas surrounding a small river were regarded as important spiritual places, with Indigenous communities believing that the forest had a soul, and that interfering with nature there without giving any thought to the spiritual implications was not acceptable." (Foreword, page 3)
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"Freedom of religion or belief is an essential human right. Not a superordinate right, but not a marginal right either. It is closely intertwined with other rights such as freedom of opinion or assembly, or the right to be protected against discrimination. And that is the objective of my efforts: to
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embed this right firmly at the centre of the human rights agenda. There is still a long way to go to achieve this [...]
This report is about advancing the debate and it also enters new territory. It builds on the work done by my predecessor, Markus Grübel, but there are also some aspects where the report has been developed further. This is also reflected in the number of focus countries, which has been increased from 30 to 41. The German Parliament, the Bundestag, had asked for the country section to be expanded, and we were happy to comply with that request. Enlarging the range of countries covered by the report provides an opportunity to do two things at once: offer a regular report on developments in individual regions, and expand the focus in the light of new challenges. Among the focus countries that have been added this year are Armenia, Belarus, Guatemala, the Central African Republic, Lebanon, the Maldives and Syria. For some of them, the decision to add them was taken in the light of recent developments. With these aims in mind, the report will continue to be submitted at regular intervals as intended by the Bundestag, building on a solid basis of data and information.
The report explores new ground above all with its thematic focus on the freedom of religion or belief of Indigenous peoples. There are about 5,000 such groups of people worldwide, with an estimated total population of more than 470 million. With this focus our report ties in with a report by the UN Special Rapporteur on freedom of religion or belief, developing the topic further. In the process of drafting the report, I realised that we are doing pioneering work, because there was and still is the belief that Indigenous spirituality has nothing to do with freedom of religion or belief. The report provides an opportunity to look in a different way at conflicts over land and infrastructure that involve Indigenous communities. And to develop an understanding that often such conflicts are not just about resources but in fact have to do with Indigenous peoples’ belief that all natural things have a spirit or soul. My personal learning curve on this topic is closely connected with Indigenous communities in Guatemala and my experiences with conflictual infrastructure projects. When I visited Guatemala many years ago, I had difficulty understanding why people staged fierce and violent protests against small-scale hydropower plants that were actually environmentally friendly. Today I know that the areas surrounding a small river were regarded as important spiritual places, with Indigenous communities believing that the forest had a soul, and that interfering with nature there without giving any thought to the spiritual implications was not acceptable." (Preface, page 2)
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"Unruly Speech explores how Uyghurs in China and in the diaspora transgress sociopolitical limits with "unruly" communication practices in a quest for change. Drawing on research in China, the United States, and Germany, Saskia Witteborn situates her study against the backdrop of displacement and sh
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ows how naming practices and witness accounts become potent ways of resistance in everyday interactions and in global activism. Featuring the voices of Uyghurs from three continents, Unruly Speech analyzes the discursive and material force of place names, social media, surveillance, and the link between witnessing and the discourse on human rights. The book provides a granular view of disruptive communication: its global political moorings and socio-technical control. The rich ethnographic study will appeal to audiences interested in migration and displacement, language and social interaction, advocacy, digital surveillance, and a transnational China." (Publisher description)
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"This qualitative study report primarily details the reactions of local audiences in Lebanon, Iraq, and Sudan and their perception of media content produced by journalist trained by ENQUIRE (Enhancing Quality Information on Religious Freedoms). The content is compared with that of more traditional,
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local media, in order to assess the professional development of the trained journalists and better identify potential areas of improvement in terms of appealing to the audience and gaining traction and influence. It also adds another dimension, as it seeks to understand how these audiences, coming from different genders, ages as well as religions, consume and trust (or distrust) media content in general. Understanding their perceptions and opinions would allow for the production of more engaging and thought-provoking content in the future, while sparking conversations related to religious minorities. In that respect, although each country has its own set of individual findings, several common trends emerge. The online realm, namely Facebook and WhatsApp, dominates the audience’s media consumption patterns and is often the first resort due to its ease of access and its capacity to make users feel in control of what they consume. This presents its own set of risks and must be appropriately addressed in future endeavors. Regardless, it is too soon to completely discount offline media especially with the ever-present TV stations that manage to reach and influence a significant portion of the population, according to the participants. Despite the difficulty to precisely define it, trust remains an element that manages to greatly shape media consumption patterns. As for the ENQUIRE-trained journalists, their content enjoyed a mixed reception. On the one hand, it often proved to be highly educational and thought-provoking, which is one of the goals of this project. On the other hand, there were times where it was perceived as inflammatory and could not be told apart from typical media outlets’ production, which many participants often avoid." (Executive summary)
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"Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing
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so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike." (Publisher description)
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"This report provides the first detailed account of the raid on the Tengdro monastery and its consequences, including multiple detentions and a suicide, that has appeared in any media within or outside China. It also provides analysis of what the case shows about conditions in Tibet today and assess
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es possible reasons for the unprecedentedly harsh sentences given to three of the four monks for minor online activities and communications that are commonplace among Tibetans. Human Rights Watch has not been able to find another case in which Tibetans were convicted of major offenses and sentenced to such long terms without any information emerging to explain the severity of the punishment." (Page 2)
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"In 2018, Asia Bibi, a Christian woman, was acquitted of the blasphemy charges that had kept her on death row for nearly a decade. The lessons learned from her case, including the international advocacy critical to her acquittal, help to create a template for advocating on behalf of other religious
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minorities facing similar charges in Pakistan. In this report, International Christian Concern (ICC) reviews Pakistan’s blasphemy laws and the experience of religious minorities under these laws. ICC goes on to analyze the Asia Bibi case and draws out important lessons that should be applied to similar, ongoing cases. This report provides the profiles of 24 current cases in which Pakistani Christians sit charged with or convicted of committing blasphemy. These 24 cases need appropriate international advocacy to come to a successful conclusion. Towards this end, this report provides practical recommendations for the international community which ICC has drawn from the Asia Bibi case and from years of experience working with Christian victims of blasphemy in Pakistan." (Executive summary)
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"This study finds that the Indonesian media ecosystem is not a safe space for marginalized religions. As explained in the conclusion to the content analysis, the space given by the media for news coverage of marginalized religious groups is still very small. Although non-Islamic official religions e
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njoy enough coverage space, they are only ceremonial in nature. Most of the coverage is given to things like religious holidays. Even if the news coverage of Sigi was quite extensive, this was made possible by the presentation of the issue as part of a national and global discourse: terrorism. In other words, issues related to the marginalized religious groups have no inherent news value unless they are placed in the context of a “big narrative” such as “against terrorism.” This leads to the depiction of marginalized religious groups as “victims.” They tend to be treated as objects rather than subjects who can narrate their own point of view. When it comes to news consumption, the internet in Indonesia (as well as in the rest of the world) has become a crucial medium in obtaining news and information, while printed media and radio are gradually losing their relevance. Television, however, remains a popular choice for people's news consumption. The data shows that this is common across all participants regardless of religion, gender and demography. Significant differences can be seen in the utilization of the internet for marginalized and nonmarginalized religious groups. Use of social media and chat applications to find and share religious information is dominantly carried out by marginalized religious groups. For non-marginalized religious groups, even if they use the internet for this purpose, they do not abandon television as a means to access religious information. Unfortunately, the increasing trend to consume information from the internet is not supported by basic media literacy skills and knowledge." (Conclusion, page 56)
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"Our findings, combined with the individual statements we collected from our participants paint a bleak picture of the online experiences of religious minorities in Pakistan. It is pertinent to not only encourage reflection amongst society at large, but also to call on the state to take responsibili
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ty for the protection of minorities and their rights. As online spaces are becoming more contested, a progressive and inclusive approach for all citizens is the only way to ensure an environment where the rights of all are protected, regardless of caste or creed." (Conclusion)
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