"This report presents findings from the third wave of the Worlds of Journalism Study (WJS3), conducted between 2021 and 2025. In this iteration, we focused on journalists’ perceptions of risk and uncertainty in their profession and sought to identify key factors that shape how journalists navigate
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journalism’s changing environment. These risks and uncertainties arise from four partially overlapping domains: politics, economy, technology, and news consumption. Accordingly, the WJS3 questionnaire addressed journalists’ safety, editorial freedom, professional roles, news influences, and labor conditions. Our survey confirms that journalism is under pressure. Journalists worldwide are often undercompensated, and more than one-third engage in secondary employment. Economic pressures on news organizations have intensified in most countries. Nearly half of journalists have been targeted with hate speech, while psychological, physical, and digital threats are more prevalent in the Global South than in the Global North. More than 300 researchers from 75 countries participated in WJS3. This report provides a concise overview of key global findings. Subsequent publications will analyze specific topics in greater depth; please visit worldsofjournalism.org for more information." (Foreword, page 4)
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"This book offers an in-depth view of how intricate and intractable conflicts can be and how the communicative aspects of conflict are equally challenging. The author reviews and guides readers through classic and contemporary analysis in the field, providing a truly interdisciplinary work. Handbook
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of Conflict and Peace Communication is divided into five navigable sections - Theory Development, Method Development, Traditional/Digital Media and Peace and Conflict, Case Studies, and Innovative Approaches - that help illuminate workable and innovative peace communication strategies relevant to today's conflicts. Readers will also find: informative contributions from a collection of outstanding scholars, practitioners, and activists; comprehensive explorations of past conflict communication theory in the context of contemporary theory; practical tools to navigate complex local and global conflicts; in-depth examinations of strategies of peace communication from the margins that acknowledge and elevate solutions for and from the most vulnerable." (Publisher description)
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"In 'Media Compass: A Companion to International Media Landscapes', an international team of prominent scholars examines both long-term media systems and fluctuating trends in media usage around the world. Integrating country-specific summaries and cross-cutting studies of geopolitical regions, this
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interdisciplinary reference work describes key elements in the political, social, demographic, cultural, and economic conditions of media infrastructures and public communication. Enabling the mapping of media landscapes internationally, Media Compass contains up-to-date empirical surveys of individual countries and regions, as well as cross-country comparisons of particular areas of public communication. 45 entries, each guiding readers from a general summary to a more in-depth discussion of a country’s specific media landscape, address formative conditions and circumstances, historical background and development, current issues and challenges, and more." (Publisher description)
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"This article explores how Palestinian and Kashmiri civilians engage with the everyday reality of war. The focus is on understanding how citizens temporarily adopt the roles of war correspondents, contributing to the broader conflict narrative. Employing an inductive approach, the study integrates e
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thnography, phenomenology, and reflexive thematic analysis (RTA) to gain insights into how citizen journalists shape war narratives. Analysing the interview data through RTA reveals six key themes: “Emerging citizen journalism practices,” “Community Consciousness,” “Challenges in media perception,” “Self-expression and Social cohesion,” Responding to Authoritarian Falsehoods”, “Teen journalism”, and “Self-protection and safety”. The findings suggest that the citizen journalism practices in Palestine and Kashmir strategically report the war narratives, representing a progressive journalism practice. The results underline that citizen journalism practices in these regions purposefully present war narratives and represent a form of constructive journalism, which responds to authoritarian regimes’ extensive control over mainstream media and facilitates reconciliation and peace. Such citizen journalism practices act as an equipoise to data imbalances in information architecture for the consumers. The research underscores how conflict citizen journalism embodies activist and collaborative models with robust potential for replication in other conflict-ridden areas." (Abstract)
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"Imagining AI: How the World Sees Intelligent Machines is the first volume showcasing research into how different cultures around the globe envision life with artificial intelligence. AI is now a global phenomenon. Yet Hollywood narratives dominate perceptions of AI in the English-speaking West and
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beyond, and much of the technology itself is shaped by a disproportionately white, male, US-based elite. However, different cultures have been imagining intelligent machines since long before we could build them, in visions that vary greatly across religious, philosophical, literary and cinematic traditions. This book aims to spotlight these alternative visions. Imagining AI draws attention to the range and variety of visions of a future with intelligent machines and their potential significance for the research, regulation and implementation of AI. The book is structured geographically, with each chapter presenting insights into how a specific region or culture imagines intelligent machines. The contributors, leading experts from academia and the arts, explore how the encounters between local narratives, digital technologies, and mainstream Western narratives create new imaginaries and insights in different contexts across the globe. The narratives they analyse range from ancient philosophy to contemporary science fiction, and visual art to policy discourse. The book sheds new light on some of the most important themes in AI ethics, from the differences between Chinese and American visions of AI, to digital neo-colonialism. It is an essential work for anyone wishing to understand how different cultural contexts interplay with the most significant technology of our time." (Publisher description)
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"Künstliche Intelligenz ist auf Smartphones unser ständiger Begleiter, in sozialen Netzwerken verbreitet sie Desinformation, sie wird zur Überwachung und beim Militär eingesetzt. Welche Regeln braucht es, damit uns KI mehr nützt als schadet? Welche billigen Arbeitskräfte liefern die Daten für
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maschinelles Lernen? Und wie verbessert KI in Bangladesch den Flutschutz?"
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"Through extensive fieldwork and archival research, Febe Armanios explores how Western evangelicals and indigenous Christians harnessed terrestrial and satellite technologies to promote Christian television in the Middle East. The sixteen channels analyzed in this study fall into three main categori
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es: Western-backed conservative outlets with a charismatic and apocalyptic outlook; middle-ground channels that sought to balance their international sponsors' expectations with local interests; and grassroots initiatives rooted in ancient church traditions. The histories and programming strategies of primarily Arabic, but also Turkish and Persian, Christian channels reveal how media producers forged unexpected political alliances, pursued sectarian objectives, and navigated various transnational influences. Satellite Ministries explores how modern expressions of faith, technology, and political power intersected and clashed across the Global South and beyond." (Publisher description)
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"Using the OECD Principles for Relevant and Effective Support to Media and the Information Environment as a lens, the GFMD mapping highlights several pressing issues.
1. The dominance of governmental funding, particularly from the United States, underscores the sector’s heavy reliance on a narrow
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range of external donors. When these donors pause or withdraw, countless media outlets face abrupt funding gaps and, in some cases, closure.
2. Though there is growing acknowledgement of the need to “localise” support, most aid continues to flow through European and American intermediaries, with limited direct funding to local organisations.
3. Financial sustainability is often overshadowed by more traditional capacity-building, project-based and topic-focused programs—even though robust business models and revenue diversification have emerged, in every mapping and survey, as the top criteria for long-term viability.
These findings reveal a sector where investigative journalism, research, and advocacy remain critically underfunded, and where donor policies can make or break entire media ecosystems. Worse still, the freeze on U.S. foreign assistance has amplified existing pressures. Independent outlets—especially in conflict affected contexts—are contending with mounting operational challenges just when citizens need reliable news and information the most." (Main cocnlusions and key trends, page 3)
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"This paper sought to provide an account of the epistemic modes of Muqtada al-Sadr’s charisma production on hybrid media. It did so while engaging in a virtual ethnography of videographic content on Instagram and YouTube from Muqtada and his ostensible fan pages. The affective bond conceptual fram
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ework, derivative of the newly developed emotional entrepreneurism theory, was deployed to understand how his charisma is promoted and interpreted on hybrid media. Utilising the affective bond enabled a condensed and accessible understanding of Muqtada’s charisma that resonated with pre-existing accounts of his image. It did this by presenting al-Sadr as a symbol of legitimacy, hope, and authenticity to his followers. In accordance with the findings of this paper, Muqtada’s legitimacy symbolism was seen as both institutionally-inherited and historically-anchored. The former refers to his followers’ recognition of the legitimacy embedded within the Sadri movement’sreligio-populist ideology, and its founding fathers (Sadr Iand II). The latter connotes Muqtada’s capability to validate his inheritance of such legitimacy as a credible extension of the Sadri legacy. This was regularly demonstrated in hybrid media through the Sadri leader’s acts of reverence towards his father and his teachings, enacting anti-elitist, anti-imperial, and nationalistic policies, and acting, dressing, and speaking similarly to his father. Muqtada’s hope symbolism was understood as a recognition of his capacity to create solutions for the Sadri populus’s problem-sets. Videographic material on hybrid media reflected this through its romanticisation of his ability to challenge corrupt elites and provide structural support for his constituency." (Conclusion, page 24)
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"What does it mean to decolonise academia in Africa? Is this important project limited to the humanities? Is it a project for the future? Are there forerunners at African universities today? The contributors to this volume show different trajectories for anthropology as a discipline and for decoloni
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sing academia across the continent and beyond. They offer a variety of perspectives, especially regarding collaboration between African and German scholars in the areas of research, teaching and institutional development: While some are hopeful and take inspiration from earlier experiences of disciplinary and methodological developments in academic decolonisation and international collaborations, others remain critical and call for more radical attempts at decolonisation." (Publisher description)
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"This article draws upon a multi-sited ethnography of everyday labour in Lebanon’s digital cash assistance for Syrian refugees. The datafication of humanitarian infrastructures generates technological breakdown, gaps in data and incredibly strict and cumbersome rules. In response to impediments re
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lated to biometric identification and automated poverty targeting, this article argues that humanitarian staff, refugee recipients and community members engage in ‘repair work’ – the subtle and quotidian labour that goes into addressing fragility and maintaining functionality. Inspired by feminist studies of labour, repair work is found to be invisible in being undervalued, unpaid and reproductive, which is reminiscent of labour that has historically fallen to disenfranchised people. Repair work also enables data workers to assert their autonomy and contest infrastructures that they framed as being unreasonable and unjust. In doing so, findings suggest that repair work is fundamental to the ability of data-driven aid programmes to cater to the needs of populations in crisis. This paper marks two contributions to understanding the promise and perils of ‘Technology for Good’: it introduces repair work as a novel conceptual framework to analyse labour involved in the datafication of aid, and it applies new empirical evidence to critical studies of data work." (Abstract)
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"This article discusses public relations (PR) and advertising in the work of the rabbi in Israel. The rabbi's influence is felt within the religious population such as through the Sabbath sermon from the synagogue pulpit to congregants, but the media is an additional channel to spreading the rabbi's
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religious message. The traditional, and secular Israeli Jewish population-as distinct from religiously observant (25 per cent of the Israeli Jewish population)-have no regular daily or weekly interaction with the synagogue, which raises the question of the rabbis using extra-synagogual channels to reach them, notably mass media channels. In order to throw light on rabbis' attitudes to public relations, the author carried out a survey of Israeli rabbis. Overall, differences were found between rabbis' attitudes to PR and actual practice. The actual appearance of rabbis in the media is less. In attitudinal terms, Haredi or ultra-Orthodox rabbis scored highly in rating the importance of PR, compared to rabbis from other streams, even though Haredi rabbis live in cultural ghettos and Jewish life for them is focused on the synagogue and Torah learning. Reaching beyond the pulpit was also important for the more intensive substream of modern orthodoxy, "Hardal". By corollary, it was surprising that PR among the non-Orthodox rabbis-notwithstanding that their arena of religious outreach was secular Israel-was rated lower." (Abstract)
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"This report offers a comprehensive snapshot of the region’s digital landscape, highlighting both remarkable progress and persisting challenges. Ninety-five per cent of the population in this region is covered by mobile broadband networks, and more than half of the countries have already achieved
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universal Internet access. However, as this report highlights, infrastructure alone is insufficient. Although connectivity extends to much of the population, only 70 per cent uses the Internet. Barriers such as affordability, digital skills, and awareness must be addressed to ensure that everyone benefits from digital opportunities.
This report underscores the region’s diversity, reflecting economies at different stages of digital development. From nations spearheading 5G deployment to those grappling with basic connectivity, the disparity is striking. The 82 percentage-point gap in Internet penetration across the region illustrates this reality. Closing these gaps will require tailored strategies that account for each country’s unique socio-economic and geographic context. The concept of universal and meaningful connectivity (UMC) serves as a guiding principle throughout this publication. UMC emphasizes not only access but also the quality of the online experience, ensuring that connectivity leads to tangible socio-economic benefits." (Foreword)
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"The presence of cameras, at the forefront of crises, either in the hands of journalists, bystanders or passers-by and sometimes even parties to the crises, has inspired multiple visual notations, commentaries and perspectives. Thus, efforts and resources are channelled towards documenting crises, t
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o help us better understand them and play a part in their resolution. Sometimes, the camera also participates in the adjudication of cases arising from crises or, indeed, even in the reconciliatory efforts after a crisis. The book aims to explore the multi-dimensional role of the camera in times of crises, with particular interest in how scholars view the camera as a [useful] tool in times of crisis in Africa. Hopefully, this book will help unravel the multi-layered tendencies of the camera as an instrument of documentation, history verification, (re)presentation of the other, and perhaps the legitimisation of narratives. The camera’s subjective framings of crisis narratives, as a manipulative tool for influence, inference and power are also explored. The book is structured into three parts. The first part focusses on the visual narratives of crises. The second part of the book explores the camera’s tendency to be a tool for representation and agency, while the third segment discusses the use of the camera as an entity for activism and advocacy in crises. These structured parts are intended to broaden the understanding of readers about the greater possibilities that images and imageries from the camera as a tool possess." (Abstract introduction, page 1)
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"Erstmals wird mit diesem Buch eine alle Epochen umfassende Monographie über den Irak bis zur Gegenwart vorgelegt, und zwar aus Sicht des Christentums. Die religionswissenschaftliche Untersuchung rückt dabei auch die islamischen Strömungen sowie weitere religiöse Minderheiten und Ethnien, insbes
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ondere die Jesiden, in den Fokus. Der Schwerpunkt liegt auf dem 20. und 21. Jahrhundert. Mit Blick auf den politischen Kontext wird der Sturz Saddam Husseins analysiert, die Verfassungsentwürfe untersucht und den Wurzeln der Entstehung des Terrorregimes des „Islamischen Staates“ nachgegangen. Diese Darstellung der politischen und gesellschaftlichen Faktoren wird um das Wirken der christlichen Kirchen im Irak ergänzt. Dabei nimmt die Diplomatie des Heiligen Stuhls im Zweistromland breiten Raum ein. Die wissenschaftliche Untersuchung mit einem umfassenden Literaturverzeichnis und unbekannten Archivmaterialien verbindet die Sicht von Religion und Politik im Irak. Sie ist eine Hommage an die Christen, die – trotz des anhaltenden Exodus – im Land verblieben sind, und eine Erinnerung an die ungezählten vom Terror ermordeten Opfer von Christen und Jesiden. Die kenntnisreiche Analyse der Reise von Papst Franziskus in den Irak 2021 macht deutlich, dass die Christen eine Zukunft im Land einfordern, am Aufbau der Zivilgesellschaft mitwirken wollen und für eine friedliche Koexistenz werben, wie sie über Jahrhunderte praktiziert wurde. Ihr Handeln ist ein Zeugnis dafür, dass sie wesentlicher Motor einer Versöhnungsgeschichte sind, die in die Gesellschaft hineinwirkt. Die Realität ist trotzdem bitter: Das Christentum im Irak steht vor seinem Ende. Wenn es nicht zu einer politischen Wende im Land kommt und stattdessen radikalisierende Weltbilder weiter zunehmen, droht das Christentum zu erlöschen. So müssen die irakischen Christen für ihr kulturelles Erbe auch künftig um das Überleben kämpfen. Ihren blutigen und steinigen Weg bis heute zeichnet der Autor nach. „Iraks christliches Erbe“ ist das historische und religionswissenschaftliche Kaleidoskop eines reichen Vermächtnisses in der Wiege der Menschheit." (Verlagsbeschreibung)
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"How can current debates on ‘media capture’ be understood within the contexts of Africa and Latin America? This edited collection provides a nuanced exploration of media capture—a critical yet contested concept that examines and illuminates how media can become skewed in favour of power—whil
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e also highlighting spaces and strategies of resistance. By adopting a South-South perspective, it brings together scholars focused on these issues in both regions, featuring a dialogue between two leading scholars, Herman Wasserman and Silvio Waisbord in the Foreword. The book not only demonstrates how media practices in Africa and Latin America are influenced by the political economy of their media systems, but also contributes significantly to advancing empirical, theoretical, and comparative research on media in non-Western settings." (Publisher description)
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"Fragen nach israelbezogenem Antisemitismus stellen sich in Ländern, die sich teilweise im Kriegszustand mit Israel befinden oder – wie Libanon, Irak, Saudi-Arabien und Katar – keine offiziellen Kontakte zu Israel unterhalten, anders dar als in Ländern wie Deutschland. Die hierzulande präsent
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e Diskussion um Israelkritik in Form und Inhalt spielt in den arabischen Leitmedien keine Rolle. Vor diesem Hintergrund ist dann auch die in Deutschland vorherrschende Problematisierung von Begriffen wie "vom Fluss zum Meer", Genozid und Apartheid im Zusammenhang mit dem Nahost-Konflikt in der arabischsprachigen Öffentlichkeit nicht relevant. Hier sind die arabischen Leitmedien eher dem internationalen Presse- und Wissenschaftsdiskurs und der juristischen Auseinandersetzung mit dem Nahostkonflikt (Internationaler Gerichtshof, Internationaler Strafgerichtshof) näher.
Weder Vernichtungsfantasien gegen Israel noch platte monokausale Argumentationen spielen in den arabischen Leitmedien eine dominierende Rolle – gleichwohl gibt es natürlich auch israelfeindliche Beiträge. Wiederum gehören – auch staatliche – israelische Stimmen zum "Informationsbuffet" der arabischen Medien. Häufig wird auch die Rolle des Westens kritisiert und dessen Haltung als einseitig angeprangert. Immer wieder wird Gaza mit der von Russland angegriffenen Ukraine verglichen und die Unterschiede in der Positionierung insbesondere der USA und europäischer Staaten als Doppelmoral kritisiert. Traditionelle antisemitische Diskurse, wie sie Shaykh Qaradawi vor 15 Jahren auf Al Jazeera pflegte, sind in der aktuellen Debatte der arabischen Leitmedien dagegen selten.
Vielfach ist ein Verlautbarungsjournalismus zu beobachten, der Vertretern und Sprechern der verschiedenen Konfliktparteien Raum für ihre medienwirksamen Äußerungen gibt. Gleichzeitig wird die Entwicklung der Kampfhandlungen und der politischen Lage durch eine Art Verlaufsjournalismus begleitet, in dem politische Analysten und auch Militärexperten das Tagesgeschehen darstellen und einordnen.
Palästinensische Perspektiven und Anliegen werden in den Medien des arabischen Raums stärker gewichtet als in Europa. Das ist naheliegend und insofern nachvollziehbar. Die Darstellung und auch die Interpretation der Ereignisse könnte sich dennoch auch im hoch emotionalen Kontext des aktuellen Gaza-Krieges durch mehr Neutralität und Ausgewogenheit auszeichnen. Insgesamt dreht sich die Berichterstattung über den Gaza-Konflikt aber vor allem um die Entwicklungen auf dem Schlachtfeld und um territoriale Ansprüche, Antisemitismus spielt dagegen eine eher untergeordnete Rolle. Wie die Berichterstattung jenseits der Leitmedien, insbesondere in den Medien der jeweiligen politischen Gruppierungen und in den Social-Media-Kanälen aussieht, bleibt in diesem Zusammenhang aber unbeantwortet und muss an einem anderen Ort geklärt werden." (Fazit)
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"All over the world, satirists courageously stand up for democratic values, often under extremely difficult conditions. Through their art, they create spaces for freedom and challenge authorities. On the other hand, extremists use humour for their political purposes too: They ridicule those who diss
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ent and make fun of democratic values. It is not helpful that political debates are increasingly taking place in digital spaces that lack transparency and fair rules." (Publisher description)
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"This book provides an important set of critical reflections from a selection of foundational scholars of African media and communication studies through biographical method. The book interrogates the center of mainstream academic scholarship by providing the foundational history and origins of an A
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fricanist conceptual model while highlighting its significance globally. The editors use biographical and life story interviews to critically review the respondents’ interpretations of their key works and arguments in relation to key moments in the field, the continent and globally. Though the book is focussed on recovering pioneering arguments by key thinkers in African media and communication, efforts of individual academics are to be understood in the context of their work with others and within institutions that are networked, locally and globally. By bringing together many of the leading figures of African communication and media studies in a single volume, this book provides a critical corrective to the dearth of knowledge and information about who the key thinkers are and what their key arguments, theories and models for media and communication in African contexts entail." (Publisher description)
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