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Relational Futures: Indigenous Sovereignty and the Governance of Artificial Intelligence (AI)

Bronwyn Carlson, Tamika Worrell

Macquarie University (2026), 30 pp.

"Artificial intelligence must be governed as a relational and institutional force, not simply a technical system. Effective policy requires Indigenous leadership, enforceable standards, and a commitment to sovereignty, accountability, and community wellbeing. Failure to act risks embedding inequalit ... more

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Communication for Social Change in Sub-Saharan Africa: Amplifying the Marginalized Voices

Chimwemwe Chavinda, Victor Chikaipa, Jimmy Kainja, Japhet Mchakulu, Yamikani Ndasauka

London; New York: Routledge (2026), xiv, 234 pp.

"Communication for Social Change in Sub-Saharan Africa: Amplifying the Marginalised Voices examines how communication serves as a catalyst for transformative change across the continent. It demonstrates how dialogue, storytelling, and media can motivate action and promote progress towards more equit ... more

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Handbook of Global Oral History
Deep Insights

Mark Cave, Selma Leydesdorff (eds.)

Leiden: Brill (2026), x, 699 pp.

"The Handbook of Global Oral History inspires the reader to be more open in their conception of what oral history is and how it is applied within a variety of disciplines to unlock meaning in human experience. The book brings together scholars from around the world in the areas ranging from memory s ... more

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The world needs to learn from Indigenous wisdom

D+C: Development and Cooperation, issue 9 (2025), pp. 25-52

"Indigenous communities are the descendants of a country’s first peoples. Their stories are often marked by colonisation, oppression and the loss of culture and land. Today, they are fighting worldwide to preserve their identities and ways of life, which continue to be threatened by land grabbing, ... more

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African Radio and Minority Languages: Participation and Representation

Limukani Mathe

London; New York: Routledge (2025), 96 pp.

"Within Africa, radio provides an important platform for accommodating diverse linguistic groups and enabling speakers to express themselves in their own local languages. This book investigates how radio broadcasting across the continent provides a platform for the cultural participation and the rep ... more

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Learning from Indigenous Journalism: A Case for Standpoint Journalism

Gisele Souza Neuls, Ava Francesca Battocchio, Marcos Paulo da Silva

Journalism Studies (2025), 21 pp.

"This essay examines the similarities and differences between the values underpinning Indigenous and Western journalism. It contributes to broader conversations about the conception and study of journalism through three key contributions. Theoretically, it bridges feminist standpoint and Indigenous ... more

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Voice of the Indigenous Community Nudging Development: Case of Asur Community Radio

Swetabh Pandey, Munmun Ghosh

Journal of Radio & Audio Media, volume 32, issue 1 (2025), pp. 6-23

"This research explores the significance of local radio in preserving and assisting indigenous communities and languages in the tribal region of Jharkhand, India. The study highlights the involvement and engagements of “Asur Radio,” a community radio in the interest of the tribal community named ... more

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Amazigh Cinema: An Introduction to North African Indigenous Film

Lucy R. McNair, Yahya Laayouni (eds.)

Regina, Saskatchewan, Canada: University of Regina Press (2025), xix, 325 pp.

"Amazigh Cinema: An Introduction to North African Indigenous Film is a groundbreaking edited volume that exemplifies the current resurgence of scholarly interest in minority and indigenous cultural production through decolonial and cultural studies lenses. As the first Englishlanguage study of Amaz ... more

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Digital Indigenous Cultural Heritage

Inker-Anni Linkola-Aikio, Pigga Keskitalo, Rosa Maria Ballardini, Melanie Sarantou (eds.)

Cham: Palgrave Macmillan (2025), xxiii, 373 pp.

"The digitising of Indigenous cultural heritage (CH) is not often debated in international research. A topical gap in research-based knowledge on the legal and ethical practices of various fields of Indigenous CH exists, for example, regarding digitisation, education, law, social processes, and crea ... more

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Decolonising Epistemologies, Pluralising Justice: Insights from the Field of Indigenous Studies

Jessika Eichler, Philippe Boucher, Max Virupaksha Katner, Freddy Sebastián Medina Sepulveda, Lorena Albornoz

Stuttgart: Institut für Auslandsbeziehungen (ifa); Deutsche Stiftung Friedensforschung (2025), 66 pp.

"This paper pursues an ambitious agenda in that it seeks to decolonise Indigenous relations with (the) State(s), departing from the very sources and forms of knowledge, commonly established logics and structures in the academic world, and by introducing the reader to Indigenous forms of knowledge an ... more

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Manual para una comunicación amazónica

Oscar Felipe Tellez (coord.)

Red Eclesial Panamazónica (REPAM); Grupo Comunicarte; Instituto de Promoción Social Amazónica (IPSA); Catholic Media Council (CAMECO) (2025), 59 pp.

"[...] A lo largo de los módulos que componen este material nos sumergiremos en una serie de conceptos básicos y actividades que nos permitirán brindar el impulso para que los medios comunitarios y las propias comunidades amazónicas ejerzan su derecho a una comunicación liberadora, participativ ... more

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Indigenous knowledge and information technology for sustainable development

Randsome Bawack, Sian Roderick, Abdalla Badhrus, Denis Dennehy, Jacqueline Corbett

Information Technology for Development (2025), 18 pp.

"Despite the proliferation of IT applications worldwide, Indigenous knowledge remains marginalized in the mainstream information technology (IT) and Information Systems (IS) discourse. This special section explores tensions and opportunities at the intersection of Indigenous knowledge and digital te ... more

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Vivir bien: Diálogos transculturales e interdisciplinarios entre Latinoamérica y Europa

J. Fernando Galindo, Manuel Moser, Werther Gonzales León (eds.)

Madrid; Frankfurt am Main: Iberoamericana; Vervuert (2025), 325 pp.

"En los últimos años, dos corrientes de pensamiento que gozan de gran acogida en el ámbito académico, el Sumak Kawsay o Suma Qamaña de los pueblos indígenas andinos y la Teoría de la Resonancia o sociología de la vida buena del sociólogo alemán Hartmut Rosa, se aproximan a la pregunta éti ... more

Climate Disinformation in Pakistan: Silencing Indigenous Peoples’ Voice

Humera Qasim Khan, Waqas Naeem

Islamabad: International Media Support (IMS); Institute for Research, Advocacy and Development (IRADA); Mediastan (2025), vii, 39 pp.

"The study identifies five distinct forms of climate disinformation in Pakistan: alarmist and sensationalised content, which exaggerates climate impact to provoke fear, confusion and emotional reactions rather than informed understanding; conspiracy-driven narratives that suggest hidden agendas or e ... xternal actors manipulating climate event, undermining trust in institutions and science; denial and delay narratives where scientific consensus is rejected or inaction is promoted by downplaying risks and questioning the urgency of climate response; oversimplified or false solutions that promote misleading or ineffective fixes to distract from evidence-based mitigation and adaptation strategies; religious fatalism, which frames climate change effects as predetermined or divinely inevitable, reducing perceived human responsibility and discouraging action.hich frames climate change effects as predetermined or divinely inevitable, reducing perceived human responsibility and discouraging action. The study also confirms findings from literature about structural weaknesses within Pakistan’s news media environment, which include a lack of consistent news coverage of climate issues, limited scientific literacy among journalists, editorial incentives favouring sensationalism over accuracy and the absence of systematic fact-checking protocols. These gaps, exacerbated by platform algorithms that reward virality over veracity, create a situation where climate-related disinformation may spread unchecked. The report shows that the climate disinformation impacts IPs in five ways: first, it affects community safety and Indigenous livelihoods by creating a false sense of security or conversely unnecessary panic among IP communities that may lead to damage, displacement and poor adaptation and mitigation practices; second, disinformation related to natural disasters generates fear, uncertainty, confusion and psychological distress among vulnerable IP communities, creating emotional trauma and diminishing their self-confidence in their ability to respond to climate risks; third, climate-related disinformation erodes trust of IPs in scientific forecasts, institutional information and the official responses of state authorities, as viral disinformation messages and rumours fill the information vacuum created by the absence of clear, timely and accessible climate communication; fourth, it discourages Indigenous ecological knowledge and diminishes the credibility of local adaptation methods by painting these methods as primitive, unscientific or outdated; fifth, climate disinformation intensifies the existing exclusion, marginalisation and invisibility of IPs in climate policy frameworks and climate governance mechanisms, silencing their voices and forcibly transforming them from custodians of community resilience to subjects of pity or blame within the policy and media discourses. The study underscores that climate disinformation is not an isolated digital problem but a systemic governance challenge. It undermines trust in science and institutions, weakens public engagement and delays adaptation efforts. This crisis of information integrity demands coordinated action across sectors. The report offers the following recommendations for key stakeholders to address climate disinformation and its impact on Indigenous peoples and communities in Pakistan. UN bodies should support the government in integrating climate information integrity in national climate and digital governance frameworks and ensure Pakistan’s compliance with relevant international conventions and declarations on the rights of Indigenous Peoples. The relevant ministries of the federal and provincial governments should embed information integrity into Pakistan’s climate governance frameworks, including the National Action Plan and Nationally Determined Contributions, to ensure coordinated and accountable action on climate misinformation. iNGOs should facilitate the creation of a National Climate Fact-Checking Alliance linking journalists, researchers, media organisations and civil society for real-time verification and rapid debunking of false climate narratives. CSOs should establish community-based verification networks, conduct grassroots awareness campaigns, promote digital safety and information verification capacity building for IPs and document and amplify local climate knowledge. Media should set up climate news beats within newsrooms, ensure the presence of trained journalists for environmental reporting, institutionalise fact-checking protocols, provide training for journalists on climate science and disaster reporting and adopt ethical editorial standards for coverage of climate emergencies. Technology companies should implement algorithmic accountability measures to curb the viral spread of climate disinformation, promote verified climate information through priority ranking and contextual labels, collaborate with fact-checkers to monitor regional-language climate content for falsehoods and support rapid-response climate information alerts for Pakistan during climate-induced extreme weather events. Indigenous communities should engage in peer-led digital literacy programmes that build capacity to recognise and counter climate disinformation and collaborate with independent media to document." (Executive summary, pages vi-vii) more

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Climate Disinformation in Thailand: Negating Indigenous Peoples’ Identity

Bangkog: Asia Centre (2025), viii, 60 pp.

"This report examines how climate disinformation reinforces the systemic negation of Indigenous People's (IP) identity, undermining traditional practices, weakening advocacy for rights and obstructing inclusive climate and forest governance by making three key contributions. First, it identifies fou ... r distinct forms of climate disinformation in Thailand: one-sided reporting, where the media spotlights government and corporate initiatives while omitting their social and environmental harms, whether due to political pressure or economic incentives; greenwashing, where corporations exaggerate or misrepresent their sustainability practices to obscure their ongoing environmentally destructive activities; false climate solutions promoted as climate action which fails to address the root causes of climate change while leaving IP communities socially and economically disadvantaged; scapegoating of IPs where Indigenous communities are falsely portrayed as primary drivers of deforestation, legitimising displacement and marginalisation. Second, it demonstrates four ways in which climate disinformation harms IPs, each reinforcing the negation of their identities: exclusion from decision-making: by either barring their participation outright or dismissing their inputs in decision-making processes, IPs’ Free, Prior and Informed Consent (FPIC) is removed thereby negating their identities as owners and stewards of their land; criminalisation: the strategic misuse of “climate change” laws to negate IP identity and erase the legitimacy of IPs’ traditions and practices in environmental stewardship; and the use of Strategic Lawsuits Against Public Participation (SLAPPs) intimidate advocates for challenging climate disinformation; forced evictions: conservation and development narratives justify deterritorialisation that severs spiritual, cultural and economic ties to ancestral lands which forms the core of IPs’ identities; intimidation and violence: harassment, threats and attacks undermining the capacity of IPs to resist projects and actions that harm them, their environment and their way of life. Third, to address climate disinformation and safeguard Indigenous Peoples’ (IPs) rights and identities in Thailand, this report outlines a list of multi-stakeholder recommendations: UN bodies should integrate climate disinformation into their human rights monitoring and climate action frameworks and provide guidance to Thailand on implementing its international obligations; the Thai government should embed safeguards against climate disinformation into national climate and environmental policies, strengthen legal protections for IPs, ensure meaningful participation of IP communities in decision-making and improve transparency and accountability in environmental governance; international NGOs (INGOs) should collaborate with IP organisations to map, document and respond to climate disinformation, provide sustained technical capacity-building and funding, and support advocacy and litigation to defend IP rights; civil society organisations (CSOs) should monitor disinformation targeting IPs, co-develop counter-narratives with IP communities and educational content to empower both IPs and the broader public and expand legal aid support; the media sector should prioritise constructive and investigative journalism on climate, environmental, and IP issues; expand coverage in Indigenous languages and culturally appropriate formats; collaborate with IP organisations on fact-checking and monitoring disinformation; and amplify Indigenous perspectives through both national and international outlets; technology companies should strengthen content moderation against climate disinformation, flag misleading project information and invest in digital literacy and connectivity initiatives for rural and Indigenous communities; indigenous communities and organisations should build monitoring networks to identify and counter disinformation, strengthen alliances with independent and Indigenous media, conduct and participate in capacity-building workshops and use digital tools to amplify their voices and safeguard knowledge." (Executive summary, pages vi-vii) more

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Rainforest Radio: Language Reclamation and Community Media in the Ecuadorian Amazon

Georgia C. Ennis

Tucson: University of Arizona Press (2025), xi, 280 pp.

"Napo Kichwa communities in the Upper Ecuadorian Amazon find themselves doubly marginalized by settler colonialism and well-intentioned language revitalization projects. In Rainforest Radio Georgia C. Ennis provides a comprehensive ethnographic exploration of Amazonian Kichwa community media, offeri ... more

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Reconceptualising Multilingualism on African Radio: Language and Identity
Deep Insights

Limukani Mathe, Gilbert Motsaathebe (eds.)

Cham: Palgrave Macmillan (2025), 262 pp.

"This book redefines multilingualism via the concept of radio in Africa. Africa presents unique challenges of lingual diversity which the media still struggles to accommodate, particularly when it comes to indigenous languages. Contributors argue that the linguistic realities of African radio reflec ... more

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The Political Economy of Indigenous Local Media for Minority Languages in Zimbabwe: A Case of Lyeja FM Community Radio

Limukani Mathe, Gilbert Motsaathebe

Journal of Asian and African Studies, volume 60, issue 1 (2025), pp. 5-17

"This article analyses the political economy of indigenous language media for minority ethnolinguistic groups in Zimbabwe. Using political economy as theory, the study engaged members of Lyeja-Nyai Development Trust to analyse socio-cultural and political challenges for Lyeja FM community radio of t ... more

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Epistemología de la comunicación comunitaria: Reflexiones y experiencias desde/con los pueblos

Edizon León Castro (coord.)

Quito: Ediciones Abya Yala; CIESPAL, 2da ed. (2025), 335 pp.

"Entendemos a la comunicación comunitaria más allá de los medios de comunicación, desde las mediaciones culturales que reconocen formas de narrar, de saber, de habitar y estar en el mundo y que han sido históricamente silenciadas, faveladas y excluidas. Esta publicación apuesta a una polifoní ... a de voces, pero sobre todo de reflexiones de experiencias, es una toma de posición, un acto colectivo de resistencia epistémica frente a los modelos y narrativas de comunicación hegemónica. La comunicación comunitaria, tal como se teje en este libro es una práctica de vida, que conlleva una ética del cuidado, una forma política y espiritual de habitar el mundo-territorio. Es comunicación que brota de la memoria viva de los pueblos, de sus luchas, de sus sueños, de sus afectos, de sus cuerpos, y de su comunicación-relación con la tierra y los espíritus. Esta comunicación se expresa en la interpretación de los sueños de los pueblos amazónicos con la toma de guayusa, en los “supinas” o cantos y silbos en las ceremonias rituales de la ayahuasca, en los llamados a las minkas (filosofía de cuidado y organización alrededor del trabajo). Frente a la necro-comunicación del algoritmo que todo lo controla y reduce a mercancía, la comunicación comunitaria se alza como una forma de desobediencia epistémica y para sostener la tradición y la ancestralidad. Desobedece el funcionalismo de la comunicación, el culto al emisor acrítico, la tiranía de la viralización y la forma perversa de espectaculizar la vida. Y propone en su lugar otras lógicas comunicacionales: las del vínculo, la reciprocidad, la palabra compartida, que hacen parte del proceso de re-existencia. Aquí no se trata solo de informar, trasmitir, sino de vivir en común, de narrar-se desde los interiores de lo comunitario. Esta obra recorre territorios y reflexiones comunicacionales de la Amazonía brasileña y peruana, los Andes regionales que llegan hasta las tierras del sur donde habitan pueblos como los mapuches, las tierras afroandinas y la urbanidad afropacífica en Cali. Recoge voces de mujeres indígenas que hacen radio como acto de memoria, de afrodescendientes que disputan sentidos desde prácticas ancestrales como la “cochita amorosa” que es un sistema de comunicación y protección de sus ancestros, de jóvenes que se reapropian de las tecnologías para decir: aquí estamos, no somos datos, somos comunidad que sueña, que comunica, que resiste. No se trata de inventar nuevas formas de relacionarnos, sino de volver a nuestras formas ancestrales de comunicarnos, aportar y consolidad esa ontología relacional que ha devenido en la comunicación y por supuesto, mediando e incorporando las nuevas tecnologías en favor de esos sentidos de vida. Se trata de esa atar el discurso con la acción al proyecto comunitario que resiste desde el territorio, como lo plantea el pueblo nasa en Colombia, cuando hablan de la cosmoacción, acción desde el propio discurso y cosmovisión, que se vuelve constitutiva del sentido de comunalidad y que está envuelta en la comunicación comunitaria, por ello, vuelve un tema epistémico que interpela lo hegemónico comunicacional que posiciona ideologías del poder dominante." (Prólogo, páginas 9-10) more

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Climate Disinformation in India: Subverting Indigenous Peoples’ Identity

Bangkog: Asia Centre (2025), viii, 55 pp.

"The report makes three key contributions: it identifies the main forms of climate disinformation in India, examines their specific impacts on indigenous peoples (IP) communities and sets out targeted policy recommendations for national and international stakeholders. First, four forms of climate di ... sinformation circulating in the media landscape in India are identified: one-sided coverage, where the media circulate disinformation by the state, by highlighting false ecological progress while omitting data on biodiversity loss, environmental impacts and displacement; promoting false climate solutions, like afforestation and green credit programmes, which are dubbed as climate action despite their harmful ecological impacts and effects on IPs; attributing environmental disasters to climate change, where state authorities deflect accountability for disasters arising from governance failures and poor infrastructure to climate change; denialism of climate change and its causes, which relies on the suppression of scientific data, promotion of anti-renewable myths and the institutional erasure of climate-linked mortality, thereby sowing doubt and enabling the deflection of accountability. Second, the report shows that the deliberate circulation of climate disinformation in the media subverts IPs’ rights and legal safeguards in favour of state and corporate interests in five critical ways: bypassing IPs’ rights to Free, Prior, and Informed Consent (FPIC) by deliberately spreading distorted information effectively marginalising IP voices from environmental decision-making; restricting traditional practices by promoting false state initiatives while claiming environmental legitimacy, thereby worsening climate adaptation and livelihoods; undermining IPs’ forest conservation efforts, through the reframing of unsustainable top-down conservation efforts as climate action, thus enabling the loss of biocultural diversity; forced evictions and deterritorialisation, often enabled by the misrepresentation of environmental data in judicial rulings under the guise of ecological progress; legal persecution, Intimidation and physical violence, where IPs and environmental defenders are subjected to both online harassment and militarised control in order to suppress resistance to state or corporate projects. Third, this report outlines a set of recommendations for action: United Nations (UN) bodies should conduct an audit of India's compliance with IPs’ rights, investigate how state and corporate disinformation facilitates violations and support the ratification of relevant international laws and conventions; the government should strengthen legal safeguards for IPs by providing greater technical and administrative support to effectively implement the Forest Rights Act, ensuring robust FPIC protocols in all climate and development projects; international non-governmental organisations (INGOs) should support Indigenous-led audits of government programmes, submit evidence of digital surveillance to UN bodies, and help establish rapid-response legal networks and community fact-checking hubs in IP languages; civil society organisations (CSOs) should establish a national database for eco-development displacements, offer mobile legal clinics for land rights and advocate for policies requiring IPs’ representation in environmental bodies; the media sector should expose data manipulation in official forest reports, establish Indigenous-language fact-checking and leverage public broadcasting to boost digital literacy and amplify community voices; technology companies should develop tools to detect disinformation targeting IPs, conduct transparent audits of algorithmic bias on their platforms and partner with CSOs to provide digital literacy and secure communication tools; IP communities should continue to document land-use violations using community mapping, file collective petitions to audit projects violating their rights and build alliances to establish Indigenous-owned media platforms to control narratives." (Executive summary, pages vi-vii) more

Handbook of Global Oral History Deep Insights

Reconceptualising Multilingualism on African Radio: Language and Identity Deep Insights

Handbook of Global Oral History
Deep Insights

Reconceptualising Multilingualism on African Radio: Language and Identity
Deep Insights