"This study examined perceptions on the effectiveness, attendant challenges and remedies of community media for effective acculturation in Nigerian languages. The qualitative survey design was adopted with focus group discussions and key informant interviews of 50 purposively chosen informants. It w
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as perceived that community media could serve as veritable platform for effective acculturation in Nigerian languages since they would engender the setting of acculturation in Nigerian languages as national objective or goal. It was further held that the strengths of community media for acculturation were in being goal-defined, ensuring local content and diversification. The study identified that as palatable as the proposal for community media for effective acculturation in Nigerian languages is, it would be fraught with some set-backs or challenges that were very much surmountable. Perceptions pointed towards transient nature of community media and funding as challenges as well as multibased funding as one remedy. Immediate establishment of community media for the purpose of acculturation in Nigerian languages was recommended." (Abstract)
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"Building upon long-term ethnographic research among image-makers in Delhi, Mumbai and other Indian cities, the author interrogates the dialogue between visual culture, technology and changing notions of political participation. The book explores selected artistic experiences in documentary and fict
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ion film, photography, contemporary art and digital curation that have in common a desire to engage with images as tools for social intervention. These experiences reveal images' capacity not only to narrate and represent but also to perform, do and affect. Particular attention is devoted to the 'digital', a critical landscape that offers an opportunity to re-examine the significance of images and visual culture in a rapidly changing India." (Publisher description)
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"Indigenous Digital Life offers a broad, wide-ranging account of how social media has become embedded in the lives of indigenous Australians. Centring on ten core themes-including identity, community, hate, desire and death-we seek to understand both the practice and broader politics of being Indige
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nous on social media. Rather than reproducing settler narratives of Indigenous 'deficiency', we approach Indigenous social media as a space of Indigenous action, production, and creativity; we see Indigenous social media users as powerful agents, who interact with and shape their immediate worlds with skill, flair and nous; and instead of being 'a people of the past', we show that indigenous digital life is often future-orientated, working towards building better relations, communities and worlds." (Publisher description)
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"Turning to an ICT-based community development known as the Telecentre Programme amongst Orang Asli, an indigenous people groups in Peninsular Malaysia, this paper describes why a remote virtual management devise was invented to encounter challenges related to rugged terrain constraints, which would
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have directly impacted the planning and the execution of programmes designed at the telecentres. This paper argues as a technological solution, the virtual remote management system has powered an ecosystem, which shored up the digital inclusion of the indigenous communities and in the process enabled the enhancement of local informational capabilities. To this end, it reduced their technological dependency on outsiders leading to the usability and sustainability of the telecentre for local capacity building and socioeconomic benefits for the disadvantage communities." (Abstract)
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"Comprised of 31 chapters authored by some of the world's leading experts in their respective fields, the book's contributors synthesize existing literature, introduce the historical and conceptual dimensions of the field, illustrate innovative methodologies and techniques, survey traditional and ne
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w technologies, reflect on ethics and moral imperatives, outline ways to work with people, objects, and tools, and shape the future agenda of the field. With a particular focus on making ethnographic film and video, as opposed to analysing or critiquing it, from a variety of methodological approaches and styles, the handbook provides both a comprehensive introduction and up-to-date survey of the field for a vast variety of audio-visual researchers, such as scholars and students in sociology, anthropology, geography, communication and media studies, education, cultural studies, film studies, visual arts and related social science and humanities. As such, it will appeal to a multidisciplinary and international audience, and features a dynamic, forward-thinking, innovative, and contemporary focus oriented toward the very latest developments in the field, as well as future possibilities." (Publisher description)
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"Author Bagele Chilisa updates her groundbreaking textbook to give a new generation of scholars a crucial foundation in indigenous methods, methodologies, and epistemologies. Addressing the increasing emphasis in the classroom and in the field to sensitize researchers and students to diverse perspec
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tives - especially those of women, minority groups, former colonized societies, indigenous people, historically oppressed communities, and people with disabilities, the second edition of Indigenous Research Methodologies situates research in a larger, historical, cultural, and global context to make visible the specific methodologies that are commensurate with the transformative paradigm of social science research." (Publisher description)
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"This article explores the interaction between media policy and the development of minority language media, in this case, Hakka language radio stations. It examines how media policy has been caught between neo-liberal economic development and election politics and delineates the extent to which medi
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a policy has impacted the establishment, programming and performance of minority language media, especially in the context of political democratization. This article argues that the mission to promote cultural diversity and to ‘make more voices heard’ should not fall on minority language media alone, and that the government and mainstream media ought to take the lead if this goal is to be achieved." (Abstract)
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"En este texto reflexionamos sobre la etnografía hipertextual y transmedia en términos metodológicos, éticos y teóricos. Nuestro análisis gira alrededor de la web MEDIOS INDÍGENAS que es parte de un proyecto de investigación colectivo y comparativo sobre los usos efectivos y los sentidos de
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los medios de comunicación indígenas y afroamericanos en América Latina. A partir de los conceptos de multivocalidad y multimodalidad repensamos y experimentamos con la metodología y la escritura etnográficas. Ambos conceptos tienen la potencialidad de incorporar las nociones de diferencia y jerarquía vinculadas a la idea de una pluralidad en permanente interacción. Efectivamente, el principal reto del proyecto y de la web MEDIOS INDÍGENAS es aprehender las diferencias y la heterogeneidad características de la comunicación indígena y afroamericana sin diluirlas en el momento de la escritura y la interpretación etnográficas." (Resumen)
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"This open access book outlines development theory and practice over time as well as critically interrogates the “cultural turn” in development policy in Latin American indigenous communities, specifically, in Guatemala, Honduras, Ecuador, and Bolivia. It becomes apparent that culturally sustain
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able development is both a new and old idea, which is simultaneously traditional and modern, and that it is a necessary iteration in thinking on development. This new strain of thought could inform not only the work of development practitioners, graduate students, and theorists working in the Global South, but in the Global North as well." (Publisher description)
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"The following key principles, based on human rights and fundamental freedoms, including the rights and values of indigenous peoples as indicated in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), will inspire the future Global Action Plan for the International Decade of
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Indigenous Languages: Centrality of indigenous peoples – ‘Nothing for us without us’ [...]; compliance with international norms and standards [...]; joint action, ‘Delivering as One’, for efficient and coherent delivery across the UN system [...]; multi-stakeholder partnerships at all levels [...]; a holistic approach in programming [...]" (Key principles, page 4)
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"Oft ging Kolonisation mit dem Raub von Kultur- und Kunstgütern der unterworfenen Bevölkerungen einher. Dabei wird das fremde Kulturerbe – abgeschnitten von seinen spirituellen und historischen Ursprüngen – meist in privaten Sammlungen oder Museen aufbewahrt. Die Objekte dienen als Statussymb
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ole, Kuriositäten und zur Spekulation. Zugleich wird die unterworfene Bevölkerung bewusst um symbolische Gegenstände gebracht, die ihrer kulturellen Identität Orientierung geben. Die Tatsache, dass ein Großteil des kulturellen Erbes Afrikas auf dem Territorium der ehemaligen europäischen Kolonialmächte gelagert wird – und damit für viele Afrikaner unzugänglich bleibt –, legt diese Mechanismen offen. In Frankreich hat Präsident Emmanuel Macron die lange bestehende Debatte, wie diese Güter zurückgegeben werden könnten, auf die staatliche Ebene gehoben. Felwine Sarr und Bénédicte Savoy wurden mit dem Verfassen eines „Berichts zur Restitution des afrikanischen Kulturerbes“ beauftragt. Das Buch ist eine gekürzte Version dieses Berichts und ein zentraler Beitrag innerhalb dieser Debatte, die auch in Deutschland an Bedeutung gewinnt." (Verlagsbeschreibung)
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"This book brings together academic and activist work on community media, feminist, decolonial, and indigenous perspectives to digital activism, including Free and Open Communication in Latin America. The essays in this collection speak to major changes over the past decade that are reshaping digita
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l media uses and practices. The case studies presented here question many commonly held assumptions around global media ownership, sustainability, and access relevant to countries beyond Latin American contexts." (Publisher description)
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"How do videos, movies and documentaries dedicated to indigenous communities transform the media landscape of South Asia? Based on extensive original research, this book examines how in South Asia popular music videos, activist political clips, movies and documentaries about, by and for indigenous c
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ommunities take on radically new significances. Media, Indigeneity and Nation in South Asia shows how in the portrayal of indigenous groups by both 'insiders' and 'outsiders' imaginations of indigeneity and nation become increasingly interlinked. Indigenous groups, typically marginal to the nation, are at the same time part of mainstream polities and cultures. Drawing on perspectives from media studies and visual anthropology, this book compares and contrasts the situation in South Asia with indigeneity globally." (Publisher description)
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"Radio is hailed as Africa’s medium of choice in the global communication age. Introduced as a colonial tool of information, education and entertainment in the early 1930s, radio broadcasting was mainly in colonial languages as colonial administrators perceived local language broadcasting a threat
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to their empire building and ‘civilization’ agendas. The fortunes of local language broadcasting did not dramatically change in the independence era when broadcast media were in the firm control of the state. From the beginning of the twenty-first century, however, mostly resulting from a more liberalized media environment, local language broadcasting has undergone unprecedented growth. Drawing on written archival material, including internal communication among policy-makers, audience letters, key informant interviews and findings from a recent audience study, this article charts the progressive development of local language radio broadcasting in Ghana, and engages with the role played by early audiences and broadcasters in indigenizing broadcast content." (Abstract)
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"Indigenous Peoples have been excluded from accessing media for many reasons, including their geographic location, languages, and legal barriers. Indigenous Peoples living in isolated areas have little physical access tu urban-centred media. Similarly, a lack of awareness of human rights, freedoms,
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and the right to access information on State and municipal services contributes to obstacles. Indigenous journalists work in difficult conditions in remote areas, and are often the only mediums informing their communities on rights violations and cultural, environmental, and social issues, which would otherwise be ignored by other media sources. Although all journalists face similar threats, it is often indigenous journalists and communicators who are most impacted, as in most cases they work in informal settings in rural areas that are inaccessible to the mainstream media and even to government officials. They often lack access to protection mechanisms and justice. Indigenous journalists are generally not formally recognized as journalists because they do not have formal university training or they are not affiliated with a major press or news agency. This additional safety risk often goes unreported and is overlooked by both government and international agencies. In this regard, the Indigenous Media and Communication Caucus conducted and published this study in order to better understand the status of indigenous media globally, and to bring the problems faced by indigenous communit media broadcasts to a larger audience. The aim is for this study to be the basis of international advocacy in international forums, including the United Nations. This report will also be helpful in advocating for the right to freedom of expression within legal frameworks, as well as in advocating for better laws and policies to access community or non-commercial radio frequencies." (About htis report, page 5)
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"This is the true story of how, against all odds, a remote Mexican pueblo built its own autonomous cell phone network – without help from telecom companies or the government. Anthropologist Roberto J. González paints a vivid and nuanced picture of life in a Oaxaca mountain village and the collect
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ive tribulation, triumph, and tragedy the community experienced in pursuit of getting connected. In doing so, this book captures the challenges and contradictions facing Mexico's indigenous peoples today, as they struggle to wire themselves into the 21st century using mobile technologies, ingenuity, and sheer determination. It also holds a broader lesson about the great paradox of the digital age, by exploring how constant connection through virtual worlds can hinder our ability to communicate with those around us." (Back cover)
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"This article analyzes the role of community radio broadcasting in promoting indigenous minority languages and cultures in selected parts of Malawi. The study collected empirical data from two community radio stations and their surrounding populations. Using the theories of ethnolinguistic vitality
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and globalization, the study reveals that recent establishment of community radio stations, centered on local community development, has created opportunity for promotion of languages and cultures, as practiced by minorities in local areas surrounding the radio stations. Thus, the use of minority languages simplifies the understanding of information and encourages the participation of speakers who might otherwise be excluded due to language difficulties." (Abstract)
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