"Comprising 41 chapters by a team of international contributors, the companion is divided into three parts: histories; approaches; thematic considerations. The chapters offer wide-ranging explorations of how forms of mediation influence communication, social relationships, cultural practices, partic
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ipation, and social change, as well as production and access to information and knowledge. This volume considers new developments, and highlights the ways in which anthropology can contribute to the study of the human condition and the social processes in which media are entangled." (Publisher description)
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"Over one-million immigrants of Mayan descent live in the United States, but unlike other ethnic groups, Mayan diasporas struggle to create visibility, political and social capital, and acceptance through media. This case study used a qualitative methodology to analyze how Radio B’alam, the first
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Mam-language radio program in the U.S., emerged during a global pandemic to fill a community’s need for critical information. The study is grounded in the theoretical framework of geo-ethnic media and explores the roles of citizen journalists in decreasing information gaps and overcoming language barriers, while reaffirming the importance of radio in times of crisis." (Abstract)
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"This book outlines how African language media is affected by politics, technology, culture, and the economy and how this media is creatively produced and appropriated by audiences across cultures and contexts. African language media can be considered as a tool for communication, socialization, and
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community that defines the various identities of indigenous people in Africa. This book shows how vernacular media outlets including radio and television, as well as native formats such as festivals, rituals and dance, can be used to influence all facets of local peoples' experience and understanding of community. The book also explores the relationship between African language media sources and contemporary issues including the digitalization conundrum, peace and conflict resolution, identity formation, hate speech and fake news. Furthermore, it shows how local media can be used for development communication purposes during health and environmental crises. The book includes cases studies demonstrating the uses, experiences and activities related to various forms of media available in African languages." (Publisher description)
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"This edited collection brings together voices from the margins in underrepresented regions of the Global South, within the context of scholarship focusing on indigenous languages and development communication. Contributors bring together research from often-overlooked parts of the world to engage i
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n dialogue towards an understanding of the similarities and differences between issues of language and development in the Global South, presenting cases as a starting point for further research and discussions about indigenous language and development communication in Latin America, Africa, and Asia." (Publisher description)
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"Long before the COVID-19 crisis, Mexican Indigenous peoples were faced with organizing their lives from afar, between villages in the Oaxacan Sierra Norte and the urban districts of Los Angeles, as a result of unauthorized migration and the restrictive border between Mexico and the United States. B
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y launching cutting-edge Internet radio stations and multimedia platforms and engaging as community influencers, Zapotec and Ayuujk peoples paved their own paths to a transnational lifeway during the Trump era. This meant adapting digital technology to their needs, setting up their own infrastructure, and designing new digital formats for re-organizing community life in all its facets—including illness, death and mourning, collective celebrations, sport tournaments, and political meetings—across vast distances. Author Ingrid Kummels shows how mediamakers and users in the Sierra Norte villages and in Los Angeles created a transborder media space and aligned time regimes. By networking from multiple places, they put into practice a communal way of life called Comunalidad and an indigenized American Dream—in real time." (Publisher description)
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"Community radio has gained traction with the grassroots in South Africa, especially subaltern groups excluded from the public sphere during the colonial and apartheid years. This paper argues that rural audience acceptance of and participation in community radio is closely associated with indigenou
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s language, which invokes cultural affinity. The paper used a qualitative methodology within the framework of the theories of cultural affinity to interrogate community radio listeners in Northwest Province, South Africa, looking at how local languages might influence listeners’ preferences and interactions with the stations. The results suggest language was essential for listening in and participating in community radio programmes among those interviewed. Community radio provides listeners with the outlet, social and linguistic resources to evoke and express their cultural heritage and participate in national dialogues. It also offers subordinated communities the opportunity to deconstruct dominant frames of reference and representations of themselves and others." (Abstract)
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"[...] in popular imagination and policy Indigenous peoples often appear to be caricatured and misrepresented, for instance through tropes of Indigenous peoples as custodians of the environment or especially vulnerable to environmental change. These framings matter because they can result in disaste
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r management policies and practices that do not capture Indigenous peoples' complex realities. However, these framings have not been analysed in the context of disasters. In this article, we aim to better understand these framings through a critical discourse analysis of how Indigenous peoples in disasters are represented in the expert news media. We identify five discourses, including a dominant one of disasters as natural phenomena to be addressed through humanitarianism and technocratic interventions. Such discourses render Indigenous peoples helpless, depoliticize disasters and are justified by framing governments and NGOs as caring for Indigenous peoples. However, we also identify competing discourses that focus on systems of oppression and self-determination in disaster management. These discourse recognise disasters as political and include discussion of the role of colonialism in disaster creation. As care emerged as a means through which intervention was justified, we conclude by asking questions of who is cared for/about in disasters and how that care is performed". (Abstract)
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"This article analyses the political economy of indigenous language media for minority ethnolinguistic groups in Zimbabwe. Using political economy as theory, the study engaged members of Lyeja-Nyai Development Trust to analyse socio-cultural and political challenges for Lyeja FM community radio of t
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he Nambya and Dombe/Tonga ethnic groups in a multilingual community of Hwange. The findings of the study show that Broadcasting Authority of Zimbabwe (BAZ) licensed community radio stations through local or ethnic non-governmental organisations and these ethnic non-governmental organisations determined indigenous language programmes for community radio broadcasting. The article argues that local communities should be custodians of their own community radio broadcasting." (Abstract)
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"This research explores the significance of local radio in preserving and assisting indigenous communities and languages in the tribal region of Jharkhand, India. The study highlights the involvement and engagements of “Asur Radio,” a community radio in the interest of the tribal community named
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– Asur. This study further explores how a community radio started by a primitive vulnerable tribe has kept the community together. The study employs a qualitative research technique using in-depth interviews and focus-group discussions with people closely connected to Asur Radio, including the Asur community. The findings through focus group discussions and in-depth exploration revealed that this newly launched community radio has a deep impression on community engagement and participation among the tribes benefitting the community and making the community radio more viable and justifiable." (Abstract)
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"[...] El libro constituye el documento imprescindible para proyectar unos estudios de la comunicación indígena ya que nos cuenta de la historia conceptual habitada por la comunicación indígena para dar cuenta de “las reconfiguraciones de los sentidos en torno al ejercicio de los derechos a la
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comunicación”; las construcciones teóricas y metodológicas transdisciplinares para comprender la complejidad de los procesos y prácticas indígenas; la apuesta por la producción colaborativa de conocimientos, sentidos y narraciones basadas en los movimientos indígenas y las experiencias de comunicación; la demanda de derechos por parte de los pueblos indígenas y su articulación con el ejercicio de la comunicación; la presencia de académicos/as indígenas. Así mismo, el libro nos revela la agenda en la que la comunicación indígena se focaliza: los proyectos político-comunicacionales indígenas; los modos en que los activismos indígenas transitan y se configuran comunicativamente; la articulación entre las prácticas de comunicación y la política; las implicancias de la mediatización de la comunicación comunitaria local en los procesos de configuración de las respectivas comunidades; las luchas de los pueblos por lograr el reconocimiento y garantía de sus derechos a la comunicación; los discursos mediáticos hegemónicos en relación a los pueblos indígenas. Finalmente, este libro nos propone diversas teorías y modos de pensar la comunicación de y sobre lo indígena y, al hacerlo, nos da mucha de la bibliografía existente sobre el tema [...]" (Prólogo, página 9)
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"Freedom of religion or belief is also a human right that is constantly being misunderstood. It is not about any religion, church or institution claiming their rights. And I am not a Commissioner for Religion. It is about the freedom of every individual to manifest their religion or belief, either a
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lone or in community with others, or to change it, or to not have any a religion or belief. Raising awareness of this and providing input for debates both in the political sphere and in society is one of the aims of the Third Report on the Global Status of Freedom of Religion or Belief [...] The report explores new ground above all with its thematic focus on the freedom of religion or belief of Indigenous peoples. There are about 5,000 such groups of people worldwide, with an estimated total population of more than 470 million. With this focus our report ties in with a report by the UN Special Rapporteur on freedom of religion or belief, developing the topic further. In the process of drafting the report, I realised that we are doing pioneering work, because there was and still is the belief that Indigenous spirituality has nothing to do with freedom of religion or belief.
The report provides an opportunity to look in a different way at conflicts over land and infrastructure that involve Indigenous communities. And to develop an understanding that often such conflicts are not just about resources but in fact have to do with Indigenous peoples’ belief that all natural things have a spirit or soul. My personal learning curve on this topic is closely connected with Indigenous communities in Guatemala and my experiences with conflictual infrastructure projects. When I visited Guatemala many years ago, I had difficulty understanding why people staged fierce and violent protests against small-scale hydropower plants that were actually environmentally friendly. Today I know that the areas surrounding a small river were regarded as important spiritual places, with Indigenous communities believing that the forest had a soul, and that interfering with nature there without giving any thought to the spiritual implications was not acceptable." (Foreword, page 3)
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"This document is a detailed report of best practices for the digital inclusion of speakers of endangered Indigenous languages. The proclamation of the period between 2022 and 2032 as the International Decade of Indigenous Languages (IDIL 2022-2032), as per Resolution A/RES/74/135 from United Nation
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s General Assembly, shines a spotlight on the issue and invites the world to pay more attention to the critical and fragile situation of many Indigenous languages. This document aims to provide a blueprint for the addition of Indigenous languages into software in order to aid digital inclusion efforts, and to provide a set of recommended steps to follow in order to successfully achieve it. As new generations of Indigenous people increase their literacy and use of technology, it is crucial that they are able to use their native language in digital formats to avoid the endangerment and loss of language. With the main goals of promoting the written form of a language in a natural vehicle such as technology, bringing awareness to the endangered Indigenous languages and working towards their survival, Motorola has open-sourced over 800,000 translated Indigenous words as of April 2023 through its official website, enabling other OEMs and companies to promote the languages through their interfaces and paving the way for broader use and revitalization efforts." (Introduction)
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"Hoy más que nunca advertimos la necesidad de una Inteligencia Artificial (IA) que respete los derechos humanos y las perspectivas de los pueblos indígenas, destacando su papel en la preservación de identidades y patrimonios culturales indígenas. Es fundamental democratizar la IA, incluyendo una
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diversidad de voces en su desarrollo y aplicación y este es uno de los grandes objetivos de este reporte. En definitiva, este reporte es una invitación para entender la necesidad de una IA participativa que respete y se enriquezca con la diversidad cultural, convirtiéndose en una herramienta para el desarrollo sostenible y la promoción de libertades fundamentales. Se presenta como un llamado a la acción para incorporar activa y respetuosamente las perspectivas de los pueblos indígenas en la IA, apuntando hacia una futura sabiduría colectiva que honre la riqueza de las experiencias y conocimientos humanos. Todo esto, sobre la base de la Recomendación sobre la Ética en la Inteligencia Artificial de la UNESCO, que funciona como una brújula de orientación ética y un cimiento normativo mundial, que permitirá desarrollar IA al servicio de la sociedad, con especial énfasis a los grupos poblacionales más vulnerables, y respetuosa de los derechos humanos." (Prólogo, página 7)
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"This toolkit has been co-designed in close partnership with both established and emerging networks of Indigenous digital practitioners, language advocates, and collaborators, within the framework of the International Decade of Indigenous Languages 2022-2032. The toolkit promotes the foundation of l
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anguage preservation, revival, and promotion on eight key approaches: Facilitating, Multiplying, Normalizing, Educating, Reclaiming, Imagining, Defending and Protecting. It also offers a curated list of valuable resources, including guides, tutorials, and manuals for utilizing digital tools. In conjunction with the advisory group established for the toolkit’s preparation and other collaborating organizations, it presents a wealth of inspiring stories showcasing innovative projects that have made a significant impact on languages at local, national, or global levels." (Short summary)
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"Several suggestions emerged from the discussion which will help to shape the Study: 1. Capacity building – training of Indigenous media and mainstream media [...] 2. Legal recognition of Indigenous media and development of inclusive media policies [...] 3. Financial viability and access to resour
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ces for Indigenous media [...] 4. Data collection and mapping for informed media policy, operations, and management decisions [...] 5. Greater accountability from Public Service Broadcasters [...] 6. Editorial independence, accountability, and self-regulation of Indigenous Media [...] 7. Collaboration, partnerships, and knowledge sharing among Indigenous and mainstream media [...] 8. Consultative mechanism for the preparation of the thematic study on the Indigenous Peoples and the Media ..." (Pages 7-9)
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"Several themes and actions that emerged from the multistakeholder discussion are summarized below: 1. Promotion of human rights through the effective functioning of Indigenous media [...] 2. Legal recognition and supportive media policies [...] 3. Financial viability and access to resources for Ind
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igenous media [...] 4. Utilization of digital media and content production relevant to Indigenous peoples .. 5. Reclaiming the narrative and raising awareness about Indigenous issues [...] 6. Preparedness of Indigenous media for emergency and crisis situations [...] 7. Collaboration, partnerships, and knowledge sharing among Indigenous media." (Pages 6-7)
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"There is a profoundly troubling history of research being done on Indigenous peoples without regard for their priorities and accompanying calls to decolonize health research. Storytelling methods can privilege Indigenous voices in research. Indigenous people’s knowledge systems have existed for m
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illennium, where knowledge is produced and shared through stories. Our collaborative team of Indigenous and non-Indigenous researchers, and Indigenous Elders, patients, healthcare providers, and administrators, conducted a participatory, scoping review to examine how storytelling has been used as a method in Indigenous health research on Turtle Island (North America), Australia, and Aotearoa (New Zealand). We searched key databases and online sources for qualitative and mixed-methods studies that involved Indigenous participants and used storytelling as a method in health research. Reviewers screened abstracts/full texts to confirm eligibility. Narrative data were extracted and synthesized. An intensive collaboration was woven throughout and included gatherings incorporating Indigenous protocol, Elders’ teachings on storytelling, and sharing circles. We included 178 articles and found a diverse array of storytelling approaches and adaptations, along with exemplary practices and problematic omissions. Researchers honoured Indigenous ways of knowing, being, and doing through careful preparation and community engagement to do storywork, inclusion of Indigenous languages and protocols, and Indigenous initiation and governance. Storytelling centered Indigenous voices, was a culturally relevant and respectful method, involved a healing process, and reclaimed Indigenous stories. But it could result in several challenges when researchers did not meaningfully engage with Indigenous peoples. These findings can guide respectful storytelling research that bridges divergent Indigenous and Western knowledge systems, to decolonize health research." (Abstract)
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"Photovoice is an emerging qualitative research method used to engage community members in research that highlights their lived experiences and initiate change. Photovoice offers potential benefits to research conducted by and with Indigenous communities through privileging Indigenous knowledge and
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perspectives. There is a lack of synthesized evidence about the usage, benefits, and challenges of conducting Photovoice research by and with Indigenous communities, which this systematic methods review aims to address. We specifically focus on Indigenous young people in Canada, Australia, Aotearoa New Zealand, and the United States. Five databases were searched systematically for articles including keywords for ‘Indigenous’ and ‘Photovoice’. Empirical studies and methods papers reporting the use of Photovoice with majority cohorts of young Indigenous participants were included. Relevant data were extracted and Photovoice methods analysed using an integrative approach. Database searches yielded 1402 articles, with 109 reviewed in full and 41 included in the review. These articles represented 37 unique studies, with most from Canada (n = 17), and the United States (n = 14). Our analysis revealed great variability in how Photovoice has been applied across studies with Indigenous young people. However, some notable commonalities include recruitment of participants via community networks, and participant involvement in data collection and analysis. The potential benefits associated with using Photovoice with Indigenous young people included: fostering participant autonomy and authority; photography being familiar and fun; the visual medium being culturally appropriate for Indigenous peoples; and the method being effective for engaging the whole community. Challenges associated with Photovoice included: engagement difficulties between researchers and participants; issues with photography; and ethical complexities. These findings suggest that Photovoice is an appropriate and largely effective method to engage young Indigenous people in research. However, there are logistical and ethical issues associated with the method that require careful consideration." (Abstract)
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