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"Delas é o Reino dos Céus": Mídia evangélica infantil e o supermercado cultural religioso no Brasil (anos 1950 a 2000)

Karina Kosicki Bellotti

História (São Paulo), volume 28, issue 1 (2009), pp. 621-652

"Apresentamos uma história cultural da mídia evangélica infantil produzida no Brasil entre os anos 1950 e 2000. Defendemos que o uso da mídia foi um importante fator para a constituição de uma cultura evangélica brasileira, voltada para o consumo individual e questões do cotidiano. A mídia ... more

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The New Virtual (inter) Face of African Pentecostalism

Rosalind I. J. Hackett

Society, volume 46 (2009), pp. 496-503

"In the absence of research on religion and the Internet in Africa, this paper examines select African Pentecostal ministries that are developing websites as a major new interface for interacting with their membership, with potential converts, competing or partnering religious groups, and organs of ... more

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Aesthetic Formations: Media, Religion, and the Senses

Birgit Meyer (ed.)

New York: Palgrave Macmillan (2009), xiv, 278 pp.

"This book examines the incorporation of newly accessible mass media into practices of religious mediation in a variety of settings including the Pentecostal Church and Islamic movements, as well as the use of religious forms and image in the sphere of radio and cinema." (Publisher description)

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A Igreja Universal e seus demônios: Um estudo etnográfico

Ronaldo de Almeida

São Paulo: Terceiro Nome (2009), 149 pp.

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Historical Routes Towards Religious Television Fiction in Post-Mobutu Kinshasa

Katrien Pype

Studies in World Christianity, volume 15, issue 2 (2009), pp. 131-148

"In this article I primarily focus upon locally produced television serials (also called maboke, théâtre populaire, or télédramatiques), which constitute one important genre that help to spread what some describe as the Pentecostalist ideology. The main theme of Kinshasa’s post-millennial tele ... dramas is the spiritual battle (Li. litumba ya molimo). They show how the Devil and his accomplices (demons and witches) operate in the material world and thus combat the Christian God. Witches, fools and pastors are the main protagonists of the teleserials. The programmes often conclude with confessions and deliverances. Such rituals are connected with understandings of evil and culturally accepted means of restoration and purification. The moral progression of the serials’ protagonists reflects a didactic purpose, showing the audience how to become a good Christian and how to hold strong in the spiritual battle (Pype 2008). Special effects are deliberately deployed to make manifest the hidden workings of occult practitioners and the miraculous effects of prayers, deliverance rituals and Christian expertise. With regard to the serials’ format, the insertion of Christian songs at the beginning and ending of the episodes, the dropping of Biblical verses into scenes and display of Bible verses in the corners of the screen during the broadcasts indicate the Christian character of Kinshasa’s teleserials. All these characteristics relate both to the instructive goal of the serials and to the intentions of the dramatic artists to create a mood among the audience to watch the programs as divine lessons. As most of Kinshasa’s evangelising artists state, they aim at bringing a spiritual awareness to the audience. They also hope to transmit spiritual knowledge via the interplay of the fictitious narrative, the power of the Word (activated through the multiple Bible verses that are pronounced) and the image (special effects such as visualisations of the occult). The main questions addressed here are how, why and when Kinshasa’s television serials have acquired this Pentecostalist character. I approach Kinshasa’s teleserials not at all as quasi-timeless symbolic documents but as cultural products that carry a history embedded in the significant political and cultural processes Kinois have witnessed." (Page 133) more

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Les radios chrétiennes en Afrique: Pour une mission ad intra et ad extra

Etienne Lakétienkoa Damome

Perspectives Missionnaires, issue 57 (2009), pp. 34-48

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‘We Need to Open Up the Country’: Development and the Christian Key Scenario in the Social Space of Kinshasa’s Teleserials

Katrien Pype

Journal of African Media Studies, volume 1, issue 1 (2009), pp. 101-116

"This article discusses discourses on development in the social space of Kinshasa’s post-Mobutu teleserials. The producers (dramatic artists and born-again Christian leaders; some are both) contend that their work will transform society, counter the social and political crisis and improve the nati ... more

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Mission et communication

Christian Bonnet et al.

Perspectives Missionnaires, issue 57 (2009), pp. 1-63

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Evangélicos e mídia no Brasil: Uma história de acertos e desacertos

Leonildo Silveira Campos

Rever: Revista de Estudos da Religião, issue setembro (2008), pp. 1-26

"Este artigo contém duas partes. Na primeira, há um conjunto de reflexões sobre as relações entre evangélicos e mídia no Brasil. Nela, se faz um passeio por um processo de mudanças ocorridas desde a fase da oralidade e da imprensa até o período contemporâneo, que é o da comunicação med ... more

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TV brasileira: Novo púlpito da igreja eletrônica. O verbo se faz imagem televisiva

Gerson Schmidt

Porto Alegre: Pontifícia Universidade Católica do Rio Grande do Sul, Mestrado em Comunicação Social (2008), 135 pp.

"A Igreja Eletrônica é uma realidade concreta que surge no contexto pós-moderno, na contemplação das imagens, dentro de um mundo globalizado, técnico e espetacular. Ela é aqui analisada como fenômeno imagético e de comunicação. A TV Brasileira se torna palco e púlpito de novos atores rel ... more

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Religião e TV: Um estudo de programas neopentecostais

Celso Alfaro Malheiros

São Paulo: Faculdade Cáspero Líbero, Mestrado en Comunicação (2008), 194 pp.

"The religious presence on TV programs has been increasing in Brazil, where churches, especially the neopentecostals, have been using the mass communication ways, especially the television, to advertise their messages and attract new followers. This project studies the usage of television by religio ... more

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Spirit Media: Charismatics, Traditionalists, and Mediation Practices in Ghana

Marleen de Witte

Amsterdam: University of Amsterdam (2008), 404 pp.

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Understanding Evangelical Media: The Changing Face of Christian Communication

Quentin J. Schultze, Robert Woods (eds.)

Downers Grove, Illin.: IVP Academic (2008), 347 pp.

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Strong Religion, Zealous Media: Christian Fundamentalism and Communication in India

Pradip Thomas

New Dehli: Sage (2008), xvii, 207 pp.

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Internationalizing Evangelical Media

Robert S. Fortner

In: Understanding Evangelical Media: The Changing Face of Christian Communication

Quentin J. Schultze; Robert Woods (eds.)

Downers Grove, Illin.: IVP Academic (2008), pp. 239-251

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O deus televisivo da IURD: Análise de um programa-modelo para a corrente neopentecostal

José Guibson Dantas

São Paulo: Universidade de São Paulo, Escola de Comunicações e Artes (ECA) (2007), 9 pp.

"A cada ano as igrejas neopentecostais ocupam mais espaço na programação televisiva nacional. A IURD (Igreja Universal do Reino de Deus), que iniciou suas atividades em 1977, fez escola e é considerada como uma instituição religiosa-modelo pelas igrejas dessa corrente religiosa no que se refer ... more

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Die neue Evangelisierung in Lateinamerika: Fallbeispiel Brasilien. Die Folha Universal und ihre Bedeutung für den Diskurs der Igreja Universal do Reino de Deus

Raphael Thalhammer

Halle: Martin-Luther-Universität Halle-Wittenberg, Grupo de Investigación de Literaturas y Culturas de América Latina (GILCAL) (2007), 61 pp.

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Intersecção dos dispositivos midiáticos e religiosos: A midiatização como lógica do consumo na Igreja Universal do Reino de Deus

Alexandre Dresch Bandeira

Universidade do Vale do Rio dos Sinos, Master Thesis (2006), 182 pp.

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Media and Religion in Brazil: The Rise of TV Record and UCKG and Their Attempts at Globalization

Raul Reis

Brazilian Journalism Research, volume 2, issue 2 (2006), pp. 167-182

"The Universal Church of the Kingdom of God (UCKG), a neo-Pentecostal religious group originally from Brazil, has attracted a great deal of attention since it was founded by Pastor Edir Macedo in 1977. Part of that attention is due to the group’s and its leaders’non-traditional religious practic ... more

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Los teleapóstoles guatemaltecos: Apuntes históricos y propuestas para la investigación

Dennis A. Smith

San Juan, Puerto Rico: Paper presented at the Latin American Studies Association (2006), 9 pp.

"¿Por qué hay tantos teleapóstoles en Guatemala? Me conformo con presentar siete líneas de investigación que nos ayudarán a responder esta pregunta. Para responder adecuadamente, también habría que contrastar la experiencia guatemalteca con otras experiencias latinoamericanas, especialmente ... more