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Trauma, Media, Art: New Perspectives

Mick Broderick, Antonio Traverso (eds.)

Newcastle upon Tyne: Cambridge Scholars Publishing (2010), vii, 285 pp.

"The essays collected in this book follow a contemporary critical trend in the field of trauma studies that reflects comparatively on artistic and media representations of traumatic histories and experiences from countries around the world. Focusing on a diversity of art and media forms—including ... more

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Shadows of War: A Social History of Silence in the Twentieth Century

Efrat Ben-Ze'ev, Jay Winter, Ruth Ginio (eds.)

Cambridge: Cambridge University Press (2010), ix, 223 pp.

"Silence lies between forgetting and remembering. This book explores the ways in which different societies have constructed silences to enable men and women to survive and make sense of the catastrophic consequences of armed conflict. Using a range of disciplinary approaches, it examines the silence ... more

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Right to memory

Media Development, volume 57, issue 2 (2010), pp. 3-59

"How reliable are the mass media’s stories and images of yesterday let alone of the more remote past? Only by rigorously cross-checking different sources of public or cultural memory might one reach a point that is reasonably balanced and accurate – an exercise in triangulating memory’s ever ... shifting terrain. This, of course, is the essence of positive revisionist history (rather than its negative counterpart, in which one must beware the hidden agendas of politics, ideology, class, gender, and religion.) The notion of a right to memory is, therefore, fraught with difficulty. Whose memories are being sought? How are they to be (re)constructed? How can their veracity, integrity, and credibility be guaranteed? And, in today’s information-sharing societies, what are the relationships between the right to memory, the right to information, and the right to communication? In Cambodia, a cultural unwillingness not to speak ill of the past is confronted by the extreme discomfort of survivors of the Pol Pot regime that killed 1.7 million (one sixth of the population). While the Cambodian government pursues reconciliation based on the political expediency of amnesty, the people’s right to communicate their stories stands precariously on their inability to recover the truth of what happened. In Uruguay a freedom of information law passed in 2008 provides the legal framework for public access to a vast quantity of secret state information pertaining to the country’s military dictatorships. The law clearly stipulates that there can be no restrictions when it comes to investigating violations of human rights. In South Africa, after the Truth and Reconciliation Commission had completed its work, the essential question was how to generate the will to form restorative relationships that could tackle resentment, bring economic restitution, and forge new political structures that were just and equitable. Restorative relationships require coming to terms with memories that others might wish to forget. In this respect, a litmus test for a right to memory is how it might be used to transcend traumatic events in ways that overcome hatred, fear, guilt, and revenge. How might a right to memory contribute to a more peaceful and sustainable future? And a litmus test for political, social and cultural responses to the questions at the heart of public memory is how critical and balanced they are when issues of power, privilege, and impunity haunt the present. As Paul Ricoeur has pointed out, ‘The duty of memory is the duty to do justice, through memories, to an other than the self.’" (Editorial, page 2) more

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Genocide: Truth, Memory, and Representation

Alexander Laban Hinton, Kevin Lewis O'Neill (eds.)

Durham: Duke University Press (2009), 349 pp.

"What happens to people and the societies in which they live after genocide? How are the devastating events remembered on the individual and collective levels, and how do these memories intersect and diverge as the rulers of postgenocidal states attempt to produce a monolithic "truth" about the past ... more

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Dealing with the Past, Reaching the Future: Historical Memory and Social Transformation in (South) Africa and Germany after 1989. International Conference, 29. – 31.10.2009

Berlin: Haus der Kulturen der Welt (2009), 4 pp.

"The role of historical memory and of cultural remembrance in societies dealing with dramatic transformations and, at times, traumatic pasts are numerous. In this conference, we will look at post-apartheid South Africa and reunified German society, how each country views itself, as well as the diffe ... more

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Dealing with the Past in Israel-Palestine and in the Western Balkans. Story-telling in Conflict: Developing Practice and Research

Veronique Dudouet, Martina Fischer, Beatrix Schmelzle

Berghof Research Center for Constructive Conflicts Management (2008), 20 pp.

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Nationalist Myths and Modern Media: Contested Identities in the Age of Globalization

Jan Herman Brinks (ed.)

London; New York: Tauris (2006), 280 pp.

"A fascinating look at the role of the media in fostering nationalism, with a comparative approach that shows the interactions between American, Russian and German nationalism. Extreme nationalism is a subject of enormous contemporary significance today. Does patriotic pride inevitably develop into ... more

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Dealing with the Past and Transitional Justice: Creating Conditions for Peace, Human Rights and the Rule of Law

Mô Bleeker (ed.)

Bern: Federal Departement of Foreign Affairs (FDFA) (2006), 193 pp.

"[...] 1. It is fair to say that we have come a long way in recent years in developing the concepts of dealing with the past and transitional justice. We now have a good understanding of what is needed for effective transitional justice, as well as the linkages and the dynamics between judicial and ... non-judicial elements. I believe we have created a fairly well-integrated approach to transitional justice, at least in theory. At the same time we are still far from mainstreaming these concepts into the different frameworks of conflict resolution, peacebuilding, long-term development or human rights promotion. So in reality there is a gap between theory and practice, which may be even widening, and between the holistic approach in our mindsets, the implementation and strategies actually applied in the field. 2. As the head of the division at our Ministry, which runs conflict transformation programs at the same time as it deals with human rights policy, I was particularly interested in the dilemmas and conflicts of interest that we are facing in transitional justice. David Bloomfield summarized yesterday’s group discussion by saying that there is no contradiction between justice and peacebuilding, but there is a tension that is greater in the short term than in the long term. I must say I was also impressed by the International Criminal Court’s sensitivity to these issues. It may be at the end of the day when the real dilemmas are fewer than I had thought. This is basically what Juan Méndez has been saying. There are of course some real dilemmas, he argues, but there are also many false ones, and there are good approaches to reduce the real dilemmas, by offering amnesty to rebellion, by separating perpetrators from communities they claim to represent. 3. My third point is linked to the previous one: many of you have been alluding to the emerging norm or the growing recognition of a de iure prohibition of amnesties, including de facto amnesties covering gross violations of human rights, be they crimes against humanity, genocide or war crimes. This is a very interesting development. We should examine how we can reinforce this tendency, solidify these emerging norms and (this has also been said) communicate to current and potential perpetrators that this is an issue that is not up for negotiation. 4. My fourth point is on the participation of victims and how transitional justice can improve their situation. Are we really listening to the victims? Do we as external actors know enough about what type of process could satisfy them and support their needs? We have heard that truth, prosecution, reparation and institutional reforms are not sufficient if there is no political will at the level of government and if the latter does not share the healing human feelings of compassion and remorse and accompanying these feelings with concrete actions that dignify victims and make them believe in the non-repetition of violations. The lesson to be learned is that victims should be fully associated with the design and implementation of transitional justice strategies. 5. Let us recognize that transitional justice should be just that: transitional. Yesterday we were reminded that we should be careful about what we term “transitional” in order to avoid giving alibis to states that are not keen on human rights protection. So it is absolutely crucial to create national rule of law systems that work effectively, and nationally owned human rights institutions and policies. As it has been pointed out, the international community is still struggling with the need to effectively extend and support sustainable institution/capacity building." (Conclusions, pages 183-184) more

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Erinnerungsarbeit: Der Nationalsozialismus in der Kinder- und Jugendliteratur von 1945 bis heute. Katalog zur Ausstellung

Wilma Aden-Grossmann (ed.)

Kassel: Universität Gesamthochschule Kassel (1998), 116 pp.

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Vergangenheitsbewältigung in Lateinamerika

Detlef Nolte (ed.)

Frankfurt am Main: Vervuert (1996), 226 pp.