"This in-depth investigation of the role that local news media play in Central African conflicts combines theoretical analysis with case studies from nine African countries: Burundi, Cameroon, the Central African Republic, Chad, the Democratic Republic of Congo, Equatorial Guinea, Gabon, the Republi
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c of Congo, and Rwanda. Each case study presents a comprehensive discussion of media influences during the various conflicts that have spread in the region and their impact on the peace process. Enriching the exploration, a chapter by Jean- Paul Marthoz (former director of information at Human Rights Watch) focuses on the ways in which the media in the global North cover crises on the African continent." (About the book, page 287)
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"This report is one of the first studies comparing systematically different aspects of community radio practice in developing countries. Based on five country surveys - Colombia, Mali, Nepal, Peru and South Africa - it provides descriptions and analyses of: participatory processes and volunteerism;
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relationship with the community; exertion of rights; accountability and good governance; community radio networks; financing and financial sustainability; and community radio in conflict and post-conflict situations. The detailed country studies show that the practice of community radio broadcasting differs widely according to the national context, the legal environment and the specific role of national community radio associations and networks. In comparing the country studies, the main report stresses good practices, e.g. regarding the role of strong national networks, as well as some challenges like the need to accompany volunteers in a more systematic way and to address the precarious financial state of many community radio stations." (CAMECO Update 5-2008)
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"One in a series of collections from the Nigerian Book Fair Trust containing the opening addresses, keynote speeches, and papers presented at the Nigeria International Book Fair, held annually since 2002, each fair focusing on a special topic or topics. The theme of the 2006 book fair focused on two
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topics: "National Book Policy and Sustainable Development" and "HIV/AIDS and Sustainable Development"." (Hans M. Zell, Publishing, Books & Reading in Sub-Saharan Africa, 3d ed. 2008, nr. 815)
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"This book examines the crucial role the media played in the 1994 Rwanda genocide, bringing together local reporters and commentators from Rwanda, Western journalists, and media theorists. Part One (eight articles) describes and analyzes "Hate Media in Rwanda", mainly, but not exclusively, focusing
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on Radio Télévision Libre des Mille Collines (RTLM). Part Two (thirteen articles) presents a critique of international media coverage of the genocide, including not only the United States and Western Europe, but also Kenya and Nigeria. Part three (five articles) covers the deliberations by the International Criminal Tribunal for Rwanda on the role of the media in the genocide, identifying various missed opportunities. Part Four, "After the Genocide and the Way Forward" (six articles), goes beyond the Rwanda experiences, tackling issues like the use and abuse of media in vulnerable societies. The authors outline how censorship and propaganda can be avoided, argue for a new responsibility in media reporting, and give recommendations for media intervention in the prevention of genocidal violence." (CAMECO Update 1-2008)
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"Some recommendations can be made to Radio Progress and its community. The station seems to provide the Upper West people with what they needed – a voice to make themselves heard and to communicate with each other. Since the research showed that most limitations are due to the restraints in financ
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ial stability some stronger effort to receive funding would be advisable. Without undermining the non-profit character, Radio Progress could put more emphasise on some fundraising activities. More financial flexibility could solve most of the limitations the station is facing. Furthermore, the station board should pay more attention to a stable coordination of the station. The formerly absent and recently not existing coordination might bear negative impact on the staff motivation. Moreover, this rather unorganised coordination possibly restricts a consequent performance and a stringent development of the programming as well as potential improvement strategies. Some advice can be addressed to the listening communities. The research showed how vital the listeners handle information and educative input they receive through the station and as such also from other villages. By internal clustering of information and output through internal reflection they could even intensify the mutual learning effect the programming offers. Communities could form a committee to which people can address their grievances, demands and ideas on a frequent basis and which could present these collected information to the station. Such an organised information collection and transfer could overcome a crucial obstacle to participate for many people - the restriction to call or visit the station on their own." (Recommendations, page 98)
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"The article explores the processes that have allowed Islam to gain great appeal as a community-building idiom in Mali since the introduction of multiparty democracy in 1991. Drawing on the mediatic performances of the charismatic preacher Sharif Haidara, the article analyzes how new media technolog
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ies facilitate and play into Islam’s new prominence and how they influence the particular ways in which Islam is presented in the public sphere. It examines the particular ways audio recording technologies intervene in and complicate the terms of interaction between political regimes and their critics, and thus change the place of religion in postcolonial state politics. Rather than interpret this process as a “resurgence” and threat of religion to secular nation state politics, the article emphasizes the paradoxical effects “small”, decentralized media have on the constitution of moral community. Audio recordings enable the move to public prominence of a variety of interpreters of Islam who seek to articulate an Islamic normativity as the basis of the common good. Paradoxically, the same processes that enhance the possibilities of Muslims of various backgrounds and pedigree to participate in public debate simultaneously undermine their appeal to Islamic scholarly consensus. While these processes strengthen these Muslims’ possibilities to speak in public, they weaken their capacities to speak as the public, a claim that is pivotal to their quest for collective moral renewal." (Abstract)
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