"Daily news consumption via social media (11%) and the Internet (9%) has doubled in Uganda since 2015, though these platforms still lag far behind television (27%) and radio (54%) as daily news sources. Six in 10 Ugandans (60%) say they are aware of social media. Awareness is less widespread among w
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omen, rural residents, and older and less educated citizens. Among Ugandans who have heard of social media, large majorities say it makes people more aware of current happenings (89%) and helps people impact political processes (74%). On the other hand, majorities also say it makes people more likely to believe false news (70%) and more intolerant of others with different political opinions (58%). Overall, 58% of citizens who are aware of social media rate its effects on society as positive, while only 13% see them as negative. A majority (56%) of Ugandans “agree” or “strongly agree” that access to the Internet and social media helps people to be more informed and active citizens, and should be unrestricted. A quarter (26%), however, say the government should be able to regulate access." (Key findings, page 2)
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"This study examined perceptions on the effectiveness, attendant challenges and remedies of community media for effective acculturation in Nigerian languages. The qualitative survey design was adopted with focus group discussions and key informant interviews of 50 purposively chosen informants. It w
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as perceived that community media could serve as veritable platform for effective acculturation in Nigerian languages since they would engender the setting of acculturation in Nigerian languages as national objective or goal. It was further held that the strengths of community media for acculturation were in being goal-defined, ensuring local content and diversification. The study identified that as palatable as the proposal for community media for effective acculturation in Nigerian languages is, it would be fraught with some set-backs or challenges that were very much surmountable. Perceptions pointed towards transient nature of community media and funding as challenges as well as multibased funding as one remedy. Immediate establishment of community media for the purpose of acculturation in Nigerian languages was recommended." (Abstract)
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"In den Comicgeschichten werden drei Generationen antikolonialen Widerstands in Kamerun skizziert. Das zentralafrikanische Land war 35 Jahre lang deutsche Kolonie. Die Geschichten des kamerunischen Königs Duala Manga Bell, der Anlu-Rebellion der Kom-Frauen sowie des Aktivisten André Blaise Essama
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ermöglichen historisches Lernen aus einer antirassistischen Perspektive. Hier schreiben die Kolonialisierten Geschichte und wehren sich gegen das System von Unterdrückung, Gewalt und Ausbeutung. Ihre Kämpfe machen das Ausmaß der kolonialen Gewaltherrschaft deutlich und bieten einen Ausgangspunkt dafür, über das koloniale Erbe ins Gespräch zu kommen." (Verlagsbeschreibung)
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"Pour le peuple vili en République du Congo-Brazzaville, comme ailleurs en Afrique subsaharienne, la communication orale était de mise. L’oralité avait son importance surtout au Muanze, sorte d’institution de vie communautaire. De nos jours, en Afrique en général et en milieu vili en partic
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ulier, la parole traditionnelle a laissé le pas à la parole de la radio, de la télévision et des réseaux sociaux. Ces moyens modernes d’information obligent les Africains à appréhender autrement leurs modes de communication et de contact avec autrui. L’Église souhaite être au rendez-vous de cette nouvelle culture et s’intéresse activement aux médias modernes. Toutes les Églises en Afrique vont à leur tour revendiquer le droit d’accéder à ces moyens de communication. D’autant plus que ces médias peuvent être aussi des lieux de l’école de la démocratie et de la liberté des peuples, et pourquoi pas d’évangélisation ? Tout en respectant les normes établies par les États, les Églises en Afrique luttent pour leur intégration médiatique et pour des médias vecteurs d’état de droit et de démocratie. Cet ouvrage est issu d’une thèse soutenue à Strasbourg dans le cadre de la Communication Traditionnelle et Moderne." (Dos de couverture)
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"Among the various forms of online censorship, internet shutdowns are some of the most invasive and blunt. Unlike traditional forms of censorship like blocking internet pages or certain content, these disruptions to digital communications are architectural and affect a preliminary condition in the i
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nformation society: access to the internet. While many conversations on the impact of network disruptions on human rights tend to centre around civil and political rights, the disruptions also have a profound impact on socio-economic rights, such as the right to education, housing, health, and even social security [...] The best experience that can be replicated elsewhere is the legal action that was backed by civil society organisations and lawyers against mobile operators and governments over internet shut down in January 2019 in Zimbabwe. The shutdown caused loss of business and income and threats to life, according to the suit filed by the Zimbabwe Lawyers for Human Rights and the Zimbabwe unit of the Media Institute of Southern Africa. The legal action was directed at the three mobile networks operating in the country, including Econet Wireless Zimbabwe Ltd, as well as President Emmerson Mnangagwa, the national security minister and the head of the intelligence services. The state security minister ordered service providers to switch off the internet after a wave of violent anti-government demonstrations in the country. In this case the high court decided that “the minister had no authority to make that order.” Redress at a regional level is another avenue that should be explored as encouraging moves are seen at least from courts that are under the regional economic communities (RECs). In 2019, Access Now together with other eight organisations, submitted a brief to Economic Community for West African States (ECOWAS), arguing that the shutdown in Togo was inconsistent with regional and international frameworks and violated the fundamental human rights of the Togolese people. The ECOWAS court ruled that the blackouts in Togo were illegal." (Pages 2-5)
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"There is a heated debate about the social-sustainability implications of infrastructure. We engage this debate by delving into China’s Digital Silk Road (DSR), an important component of China’s infrastructure-centric Belt and Road Initiative (BRI). Optimists and pessimists have offered strong v
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iews about the DSR’s social-sustainability implications. Unfortunately, there is a dearth of analytical tools and in-depth studies which can be used to judge their competing arguments. In this article, we address these problems in two ways. First, we advance an original scheme for operationalizing social sustainability. Second, we use our framework to systematically analyze the DSR’s social-sustainability effects in Ethiopia, Malaysia, the United Arab Emirates, and Hungary. Our research indicates that much of the positive and negative commentary about the DSR’s social-sustainability implications is problematic. None of our cases show significant year-to-year changes in political or quality-of-life social-sustainability benchmarks. Indeed, our analysis indicates that analysts must pay close attention to the political and economic context to understand the social-sustainability patterns associated with DSR infrastructure. Finally, it suggests that the social-sustainability implications of DSR infrastructure are dependent on its scale and nature. These findings have ramifications for broader debates about the socioeconomic impact of infrastructure." (Abstract)
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"[...] The press situation in the country is deeply disconcerting. The reason for this is that the media landscape is as polarized as never before, and that parts of the media are being blamed for playing a pivotal role in the turbulence which have erupted in various parts of the country since 2019.
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The suspicion of many people is that the media are being exploited to propagate an ethnic agenda. Towards this backdrop, the intention of the study is to examine the role of the media in ethnic tensions in contemporary Ethiopia. The methodology is twofold, combining in-depth interviews with framing analysis. For the interview part, we have met approximately 25 persons with key positions in all major parts of the media in the country. For the framing analysis, we have scrutinized the media coverage of eight crucial incidents of 2019 in ten different media outlets. We argue that the tendencies we’re observing in the media can be described as an intensified ethnification process. By this we mean that ethnic belonging and identity politics are gaining significance as central frames of reference in the current Ethiopian media discourse. Ethnicity is being employed as a key to interpret media messages, and it outlines a frame for classifying media channels and personalities. We identify two major frames, annihilation and othering, which are indicative of the tendency of journalists to align with their ethnic background ..." (Executive summary)
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"This book explores the relationship between the safety of journalists and self-censorship practices around the world, including local case studies and regional and international perspectives. Bringing together scholars and practitioners from around the globe, Journalist Safety and Self-Censorship p
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rovides new and updated insights into patterns of self-censorship and free speech, focusing on a variety of factors that affect these issues, including surveillance, legislation, threats, violent conflict, gender-related stereotypes, digitisation and social media. The contributions examine topics such as trauma, risk and self-censorship among journalists in different regions of the world, including Central America, Estonia, Turkey, Uganda and Pakistan. The book also provides conceptual clarity to the notion of journalist self-censorship, and explores the question of how self-censorship may be studied empirically." (Publisher description)
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"Embracing an international perspective encompassing the Global North and Global South, chapters explore expressions and performances of youth and young adults as shifting and entangled, in and through the clothed body, gender, sexuality, race, artistic and pedagogical making practices, in spaces an
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d places, framed by new materialism, social media, popular and material culture. The overarching emphasis of the collection is on youth and young adults’ strategies for engaging in and with the world, becoming a someone, and belonging, in settings that include a juvenile arbitration program, an artist community, high schools, universities, families and social media." (Publisher description)
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"This editorial introduces the theoretical framework, methodological approach and comparative themes of the Special Issue on 'Somali Diaspora and Digital Practices: Gender, Media and Belonging'. The Special Issue proposes to connect the notion of the Somali diaspora to recent advancements in communi
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cation technologies, exploring the ways in which the Somali, specifically Somali women, keep in touch locally, nationally and transnationally through different forms of everyday digital practices. In particular for Somali migrant women, the use of digital media is highly embedded in their gendered roles as mothers, daughters, reunited wives, students and professionals, who keep the ties with the homeland and diaspora communities in diversified as well as collective ways. The close analysis of empirical findings across different sites in Europe shows multi-sitedness, generation and urban belonging as central features. These issues emerge as findings from a large ethnographic fieldwork carried out across European cities (Amsterdam, London and Rome).1 Ethnography offers an essential contribution in understanding social media practices as situated in specific social, geographical and political contexts, taking into account the intersectional dynamic of factors including gender, race, ethnicity, generation, religion and sexual orientation." (Abstract)
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"Drawing upon ethnographic investigation, this article analyses the digital media practices of second-generation British Somali women who live in London. It addresses the dynamic relationships between digital media and diasporic identity formation by focusing on how second-generation women articulat
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e their diasporic urban and transnational identities via youth-oriented online cultural spaces. It demonstrates that they use the internet and social media platforms to position themselves as urban dwellers in London and members of the global Somali diaspora at the same time. In this context, the author proposes that these young women’s digital practices create a translocal nexus that intertwines urban and transnational social fields in line with their gendered and generation-specific experiences and aspirations. Through this translocal nexus, these young women produce multilayered identities and negotiate their multiple belongings with a youth-oriented perspective and style in a digitally interconnected world." (Abstract)
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"In this comparative article we offer a critical overview of the articles included in this Special Issue, paying attention to common patterns and distinctive features. We do so by exploring the ways in which Somali migrant women living across different cities in Europe engage in everyday digital pra
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ctices. The central question that underlines this comparative investigation is how transnational multisitedness, different generations and urban localities play a role in contemporary Somali diasporic formations and take shape through digital media. We consider the multi-sitedness of Somali diaspora in light of the emergent transnational potentials of communications technologies, while keeping in focus gendered dynamics and intersectional aspects; how generation plays into processes of diasporic cultural change and continuity; and how spatial relationships of belonging are shaped by the communicative spaces that mobile devices and software platforms afford. Our findings show that to better understand the role of digitally mediated experiences, we need to focus on everyday media environments within contexts of international mobility across continental borders marked by postcolonial traces." (Abstract)
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"In this article, I inquire into the relationship between digital media practices, community making and forms of social stratification among Somali women living in Rome. Drawing on a critical approach to the study of 'digital diaspora', I use theories of 'field' and 'capitals' as analytical tools to
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examine the impact of different positionings assumed by Somali women within the local community on forms of diasporic networking through digital means. The relationality between offline and online reality is exposed, unpacking women's positioning and roles through an intersectional approach sensitive to age, class, literacy and gender dynamics. This reveals internal fractures or forms of solidarity shaping the landscape of the local field of Somali digital diaspora." (Abstract)
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