"Now in paperback for the first time, the Handbook is an academic adaptation of information contained in the Global Report on the Status of Women in News Media, a study commissioned by the International Women's Media Foundation. The book's editor was the principal investigator of the original study.
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This text draws together the most robust data from that original study, presenting it in 29 chapters on individual nations and three additional theoretical chapters. The book is the most expansive effort to date to consider women's standing in the journalism profession across the world. Contents organize nations in relation to their progress within newsrooms, with those most advanced in gender equality representing diversity in terms of region and national development. Contributing authors are, in most cases, the original researchers for their respective nations in the Global Report study." (Publisher description)
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"Are female journalists more at risk in covering conflict than their male colleagues? Beck states ‘risk is the anticipation of the catastrophe – so it is existent and non-existent’. Is the contention that female journalists are more at risk, knowledge, or a construction of knowledge? Are Edito
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rs and journalists who decide that women are more at risk merely anticipating a catastrophe? There is no certainty that women would be more at risk, but the fear that women are more at risk can prevent them from being sent to cover conflict, or force them to decide not to go to dangerous places. It is not possible to say with certainty that women journalists are targeted because they are women or because they are journalists. An IED or rocket fire does not distinguish between sexes. In many situations being female actually helps women journalist in conflict zones. In this paper we conduct a survey of journalists who work in conflict zones and ask whether it is the job or the gender which is the most dangerous. The question of whether it is more dangerous to be a woman might be debatable, but the survey shows that sexual harassment is a concern for female journalists." (Abstract)
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"Female journalists’ experiences of sexual harassment are barely documented in the literature about Australian news journalism despite evidence of its ongoing prevalence. There have been some stories of harassment detailed in autobiographies by female journalists and the occasional article in the
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mainstream media about individual incidents, but it wasn’t until 1996 that a union survey provided statistical evidence of an industry-wide problem. That Media, Entertainment and Arts Alliance survey found that more than half of the 368 female participants had experienced sexual harassment at work. In 2012, I conducted the largest survey of female journalists in Australia finding that there was an increased number of respondents who had experienced sexual harassment in their workplaces. In a bid to better understand female journalists’ experiences of sexual harassment, this paper analyses written comments made by survey participants in relation to key questions about harassment. It finds that most downplay its seriousness and do not make formal reports because they fear victimisation or retaliation. As a consequence, a culture of secrecy hides a major industry problem where many women believe they should work it out themselves and that harassment is the price they have to pay for working in a male-dominated industry." (Abstract)
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"Any assessment of women journalists’ status in their newsrooms should begin with the big picture. Women professionals inside news and other media enterprises have been the torchbearers of change for at least three decades. Sometimes assisted by enlightened male allies, women in journalism and oth
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er media professions have worked individually and through organized groups to reverse patterns of workplace discrimination, to train both women and men to be more gender sensitive in their work, to expand content about women, and to otherwise put newsmaking more squarely in the service of women. These activities have been carried on while the structure and nature of the news industry changed around them, and while a range of other factors have provided the context within which they have strived to enter, work and advance." (Abstract)
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"The war journalist is often portrayed as a ruggedly masculine individual who survives on hard work, self-sufficiency, and heroic dedication to the truth in a stoic culture and dangerous environment. Yet, the growing number of female war journalists subtly complicates this traditional narrative. Fem
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ale war reporters navigate the precariousness of the conflict zone through the strategy of shape shifting—of switching gender performances depending on the environment and the audience. This article examines the shape-shifting phenomenon in the field, relying on 72 qualitative interviews conducted with English- and Arabic-speaking female journalists who have covered various wars and conflicts in the Arab region and beyond. On one level, interviewees say that they can work in precisely the same way as their male counterparts, downplaying their femininity and accentuating their own masculine qualities. On another rather paradoxical level, women war correspondents also sometimes foreground their feminine accessibility and intuition, especially when engaging female sources and entering private spaces inaccessible to male journalists. Finally, female conflict reporters sometimes perform an exaggerated version of feminine weakness or tacitly accept sexist treatment, especially when shape shifting can save them from danger or help them circumvent obstructions." (Abstract)
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"This article examines the sociohistorical role of radio broadcasting in Afghanistan and analyses the interplay between the radio choices of the audience, political change and conflict. Though never explicitly trusted as a credible information source, the popularity of national radio in Afghanistan
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was critically weakened following the Communist revolution of 1978 and subsequent abuse of broadcasting under successive Afghan Communist regimes. Analysis highlights how the audience's thirst for unbiased information resulted in a substantial majority turning to the BBC World Service, this international service being perceived as a far more trustworthy and credible alternative. Discussion of the social history of Radio Afghanistan, the Taliban's Voice of Radio Shari'at and the BBC World Service serves to highlight the propagandist media machinery of the Communist era, the radical media policies of the Taliban regime and the value attributed to the BBC's current news reporting. In an example of the global becoming the local, the article concludes by examining how the BBC World Service has become the dominant radio broadcaster in Afghanistan and the extent to which this position is based on the quality of their outputs or their self-promotional discourses concerning impartiality." (Abstract)
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"[This] is a basic resource book for all Signis members who never had any formal degree and training on media literacy and yet understand the importance of doing media literacy in our churches and communities [...] Thus, the team thought it is better to include infographics for its easy understandin
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g. The heart of media literacy is based on inquiry, constantly asking questions of Who, What, How, What Values and Why. The team devoted several pages for some readings for the understanding of critical thinking. Finally, sample lessons from different individuals in Southeast Asia provide models for teaching media in a non-formal setting." (Introduction, page viii-ix)
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"The research examines the possibilities of new digital technologies along with radio to facilitate adaptive management processes through rapid feedback to help ensure that agricultural development projects are farmer-centered, and meet the needs of those they intend to serve. Grounded in assessing
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Farm Radio International’s Listening Post—a methodology for collecting real-time, unfiltered feedback from farmers through a multi-channel platform linked to radio—the research highlights barriers to success and articulates lessons learned during the process of designing and implementing the model [...] The research demonstrates that linking a mobile-based crowd-sourcing tool with radio is effective at ensuring engagement from a large number of farmers. The radio stations offer a simple way to recruit participants from among the regular listeners of farmer radio programs. Also, the radio stations tend to be trusted sources of agricultural information among farmers, increasing motivation to participate. Further, the radio programs offer an easy way to close feedback loops by disseminating information about actions that stakeholders are taking in response to feedback. The Listening Post faced many of the same challenges documented by organizations utilizing similar tools—it was difficult to incentivize stakeholders to adequately respond to farmers, and competing motivations between extension officers, farmers, funders and partner organizations made it difficult to collect high-quality information that was usable and actionable. Moreover, an overarching focus on developing and implementing the technology and engaging a large number of farmers at the exclusion of other factors meant that many of the processes and mechanisms for effectively using the data collected and for responding to what farmers were saying weren’t fully developed. Despite these issues, there is significant evidence that the Listening Post model holds potential to act as a conduit for civic action if the correct stakeholders are engaged from the outset, if mechanisms for analyzing and disseminating relevant data from the platform to partners, local stakeholders and farmers is further refined, and if stakeholders ensure farmers can effectively use the technology." (Executive summary)
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"¿Para qué una guía que acompañe el video sobre la autogestión territorial indígena? Esta guía permite utilizar el video como una herramienta de capacitación: sirve de orientación para facilitadores/as de talleres de capacitación sobre el derecho a la autogestión territorial indígena; pr
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oporciona directrices y pautas metodológicas para compartir e intercambiar conocimientos; representa un recurso didáctico para dar a conocer experiencias que generen procesos de reflexión y debate." (Página 6)
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"The Chinese government has long kept tight control on both traditional and new media to prevent potential challenges to its authority. But, for better or worse, China has now reached a stage where it is difficult to exercise political hegemony through laws and regulations and the control of the mas
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s media. China has become a global superpower and in 2011 surpassed Japan as the world's second largest economy, second only to the USA. China's entertainment industry is also flourishing, and the market is large enough to attract foreign investors that either view China as an important market or are interested in Chinese capital. Today, more children in China watch television than in any other country in the world, and Internet usage is also increasing, making the implementation of media literacy education an important issue. This book presents the prevailing perspectives on media literacy education in China and describes how the current curriculum reform for implementing media literacy education is being developed. It will not only stimulate debate and further research, but will also influence policy decisions regarding media literacy education in China." (Publisher description)
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"This volume captures the domestication of mobile communication technologies by families in Asia, and its implications for family interactions and relationships. It showcases research on families across a spectrum of socio-economic profiles, from both rural and urban areas, offering insights on chil
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dren, adolescents, adults, and the elderly. While mobile communication diffuses through Asia at a blistering pace, families in the region are also experiencing significant changes in light of unprecedented economic growth, globalisation, urbanisation and demographic shifts. Asia is therefore at the crossroads of technological transformation and social change. This book analyses the interactions of these two contemporaneous trends from the perspective of the family, covering a range of family types including nuclear, multi-generational, transnational, and multi-local, spanning the continuum from the media-rich to the media have-less." (Publisher description)
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"When the Aboriginal Programs Unit of Australia’s ABC television began in 1988, every Indigenous person involved was a trainee under the direction of a Euro-Australian professional. They bore the burden of collective selfrepresentation in a televisual wasteland virtually devoid of Indigenous voice
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s. In 2011, Sally Riley (Wiradjuri) became head of the ABC’s Indigenous Unit, with plans to create innovative work that “comments on our own problems, our own issues”. Riley’s projects demonstrate how far Indigenous tv has come in 25 years; new productions expand beyond the burden of representation carried by the first generation, showing the complexities of daily life for diverse aboriginal subjects and audiences, enlarging the national imaginary through the local stories they tell. If the neighborhood of Redfern was known historically as the urban center of aboriginal political action in Australia, the show Redfern Now, has become an innovative site of cultural activism both on and off screen." (Abstract)
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"Junge Frauen machen in Irakisch-Kurdistan ein Radioprogramm für Flüchtlinge. Tabuthemen kennen sie keine - Tratsch und Klatsch kommen auch nicht zu kurz." (Seite 56)
"With a focus on young Egyptian women, this article explores the different ways it becomes possible to reconcile a Muslim identity with a cosmopolitan openness towards the world. Informed primarily by transnational television, these women articulate a divine cosmopolitan imagination through which th
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ey form multiple allegiances to God, the nation and global culture simultaneously. Thus, a close analysis of their regular consumption of transnational television helps challenge linear and somewhat naturalized preconceptions of how Muslims articulate perceptions of self and others. In the articulation of both their cosmopolitan imagination and religious identities, young Egyptian women have become skilled negotiators, moving within and between mediated and non-mediated discourses. They move physically within a grounded place that sets the moral boundaries for bodily existence, yet shift subjectively between disembedded spaces of mediated representation, often providing new contexts for meaning and inclusivity. The result, for young Egyptian women, is a divine cosmopolitan imagination." (Abstract)
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"El 83,1% de las personas de 11 a más años a nivel nacional rural escuchan radio por lo menos una vez a la semana y lo hacen principalmente a través de emisoras locales de FM y AM, alcanzando estas emisoras al 69,6% de la población rural con 12 horas en promedio de escucha semanal, este mayor al
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cance es debido a las emisoras de centros poblados urbanos que llegan a los caseríos rurales. Las emisoras de transmisión nacional alcanzan al 38.2% de la población rural con 9 horas de escucha semanal." (Página 2)
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"The book is divided into five sections: 1. Community Empowerment and Sustainable Development; 2. Hate speech and Incitement; 3. Radicalization and Extremism; 4. Human Rights and Gender Equality; 5. Inter-religious and Intercultural Discourses in the media. Articles submitted are linked to one of th
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e sub-themes above in the context of media and information literacy. Special attention has been given to the intercultural dimensions of these areas. Papers involve an effort to engage the reader to understand media and information literacy beyond their home country or professional area of competence." (Page 16)
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