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Digitalizing Islamic Lectures: Islamic Apps and Religious Engagement in Contemporary Indonesia

Moch Fakhruroji

Contemporary Islam, volume 13 (2018), pp. 201-215

"Contemporary mobile phone technology has brought millions of apps into the pockets of users, including a wide variety oriented towards religious concerns. Such apps appear to be creating new forms of religious engagement, a process that is particularly visible within Indonesia. This paper will exam ... more

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Kleines Islam-Lexikon: Geschichte, Alltag, Kultur

Ralf Elger (ed.)

München: Beck, 6., neu bearb. Aufl. (2018), 247 pp.

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Reporting Islam: International Best Practice for Journalists

Jacqui Ewart, Kate O'Donnell

London: Routledge (2018), viii, 152 pp.

"Reporting Islam argues for innovative approaches to media coverage of Muslims and their faith. The book examines the ethical dilemmas faced by Western journalists when reporting on this topic and offers a range of alternative journalistic techniques that will help news media practitioners move away ... more

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Creative and Lucrative Da'wa: The Visual Culture of Instagram Amongst Female Muslim Youth in Indonesia

EF Nisa

Asiascape: Digital Asia, volume 5, issue 1-2 (2018), pp. 68-99

"Social media have become part of the private and public lifestyles of youth globally. Drawing on both online and offline research in Indonesia, this article focuses on the use of Instagram by Indonesian Muslim youth. It analyzes how religious messages uploaded on Instagram through posts and caption ... more

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Islamism on the Internet: 2017 Report

Patrick Frankenberger, Ingrid Hofmann, Flemming Ipsen, Nava Zarabian

Mainz: jugendschutz.net (2018), 19 pp.

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A Summary of the Study “Religious Extremism in the Media”

Rrapo Zguri

Tirana: Albanian Media Institute (2017), 8 pp.

"The monitoring and the analysis carried out for the purpose of this study found out that the media and the institutional channels of mass communication of religious communities have behaved correctly while carrying out their duties, and have established a climate of communication that emits and fos ... more

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Der Islam in Deutschland: Eine Bestandsaufnahme

Mathias Rohe

Bonn: Bundeszentrale für politische Bildung (bpb), Sonderausg. (2017), 416 pp.

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Islam ist Barmherzigkeit: Grundzüge einer modernen Religion

Mouhanad Khorchide

Bonn: Bundeszentrale für politische Bildung (bpb), Lizenzausg. (2017), 240 pp.

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10 Jahre „Islamisches Wort“ und „Forum am Freitag“: Rückblick und Ausblick auf Islam im Rundfunk

Raphael Rauch

Communicatio Socialis, volume 50, issue 3 (2017), pp. 391-405

"Die Islamkonferenz hat kritisch nach dem Beitrag der Medien für die Integration von Muslimen gefragt. 2007 machten der SWR mit der Radio-Sendung „Islamisches Wort“ und das ZDF mit der TV-Sendung „Forum am Freitag“ einen Anfang. Der NDR folgte später mit dem „Freitagsforum“ und der „ ... more

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Fridays of Rage: Al Jazeera, the Arab Spring, and Political Islam

Sam Cherribi

New York: Oxford University Press (2017), xxii, 309 pp.

"This book gives readers a glimpse into how Al Jazeera has strategically cast its journalists as martyrs in the struggle for Arab freedom while promoting itself as the mouthpiece and advocate of the Arab public. In addition to heralding a new era of Arab democracy, Al Jazeera has become a major infl ... more

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Controversies and Restrictions of Visual Representation of Prophets in Northern Nigerian Popular Culture

Abdalla Uba Adamu

Journal of African Media Studies, volume 9, issue 1 (2017), pp. 17-31

"Generally, images in art forms occupy a controversial position in the Islamic world. The Sunni branch of Islam, considered more conservative and strict does not approve or condone representational art of the human form for fear that it would eventually turn into an object of worship. The Shi’ite ... more

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Fatwa on Satellite TV and the Development of Islamic Religious Discourse

Noureddine Miladi, Saleh Karim, Mahroof Athambawa

Journal of Arab & Muslim Media Research, volume 10, issue 2 (2017), pp. 129-152

"Satellite TV and the Internet revolutions have reinvigorated religious discourse in public spaces. Across the world, religious TV channels and Internet religious websites have taken up the roles of traditional religious spaces such as churches, mosques, synagogues, gurdwaras and temples. Islamic re ... more

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Medienpraktiken der ägyptischen Muslimbruderschaft: Anpassungen an politische und mediale Entwicklungen

Carola Richter

Communicatio Socialis, volume 50, issue 3 (2017), pp. 406-417

"Die ägyptische Muslimbruderschaft hat in den fast 90 Jahren ihres Bestehens immer wieder neue Kommunikationstechnologien adaptiert und Medienpraktiken inkorporiert, um ihre Außenkommunikation zu professionalisieren. Der Beitrag zeigt unter Rückgriff auf Ansätze der Sozialen-Bewegungs-Forschung ... more

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Multimodal Salafi Engagement with Digital Media in Azerbaijan

Kamal Gasimov

Washington, DC: George Washington University, Central Asia Program (2017), 23 pp.

"This paper examines Azerbaijani Salafis’ engagement with the new media technologies. Our main research questions are: how do Salafis use digital or Internet media, what are the outcomes of this interaction, and what styles of communication do Salafis employ in their cyber engagements? Salafis in ... more

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How Jihadists Recruit Girls and Young Women: Web Propaganda for Terror and Violence is Tailored to Female Target Group

jugendschutz.net (2017), 3 pp.

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Fearing the Majority: Catholic Media in Muslim Indonesia

Wijayanto

Media Asia, volume 44, issue 1 (2017), pp. 33-39

"It was 16 June 2016, during the fasting month of Ramadhan. Inside the Kompas newsroom, tens of uninvited guests, mostly wearing white, were visiting the office of the media group. They were members of Islamic Defenders Front (FPI), a hardline Islamic group well known for its sporadic sweeping of In ... donesia, mostly in the name of defending Syaria law. Two days before, a letter had been sent to Kompas newsroom from the FPI, saying they wanted to seek clarification about some of the paper’s coverage. That night, one of the journalists said to me with a bitter smile, “This is a special exception where a guest determined the date and time of the visit without waiting for approval.” As planned, around 1 pm on June 16, those special guests were seated in one of the newspaper’s conference rooms, welcomed by chief editor of Kompas daily newspaper, Budiman Tanuredjo, as well as some other chiefs of the media group from Kompas.TV and Kompas.com. In a video that went viral on YouTube, people could see that the discussion was rather one-sided. The FPI members spoke while the journalist were mostly listening to them. Munarman, the FPI’s spokesperson, accused the media group of unfairly covering recent events. He highlighted the news about the latest swoop in Serang Regency, which caught a middle-aged woman, Saeni, selling food during the day during the fasting month. It was carried out by Satpol PP, the municipal police of the local government specifically functions as public order enforcers. Munarman believed that the raid was virtuous, to enforce Syaria law. He said Kompas had reported the news in a way that portrayed Saeni as a victim and the Satpol PP as the aggressor. Thus, in the view of FPI, Kompas had hurt the feeling of Muslim people. They demanded the coverage to be stopped. They also warned the news organization to never again do such reportage. The FPI members did not stop there. Munarman and other FPI members also incited violence. In an aggressive tone, Munarman warned that such coverage could provoke a repeat of the incidents of 1998. This was a reference to the mass riots in the days before the forced resignation of President Suharto on 21 May 1998. The riot involved ethnic violence against the Chinese minority. Thousands of stores owned by Chinese Indonesians were destroyed, robbed and burnt. Furthermore, tens of Chinese women were sexually abused. There is still ongoing debate about the underlying reasons why the Chinese were targeted, but one theory suggests that it was part of a regime strategy to channel public anger away from President Suharto. Interestingly, despite believing that Kompas was not wrong in a journalistic sense, their journalists responded to the accusations with submission. Responding with smile and a lower tone, Budiman Tanuredjo said, “If we were seen as already crossing the boundaries (kebablasan), please kindly let us know” (Budiman Tanuredjo, 23 June 2016). In the same vein, the journalists from Kompas TV responded that “we were advised that we might have crossed the boundaries in our way, our news routine, we really make it as a lesson”. The other senior journalists who acted as a spokesperson of the media said, “Thank you for your reminder.” Instead of arguing that they were acting according to their journalistic judgment, they decided to admit that they were wrong and apologise to the hardliners. The submissiveness of Kompas becomes more interesting when viewed against the fact that it was not the only media to report the incident. There were at least 10 other online media that reported the raid on Saeni. Those media were Republika, SindoNews, DW, BBC, BeritaSatu, Detik, Tempo, The Jakarta Post, Media Indonesia and Viva. Republika – an Islamic newspaper – was one of the most critical of the raid, explicitly describing Saeni as a victim. On 13 June 2016, they wrote that the spokesperson of the President said that the President had given support to Saeni, “who had been the victim of Satpol PP”. The article’s title was, “Jokowi Gave Charity to a Mother Who Sold Food.” The use of the word “victim” implied that there was a perpetrator, which was the Satpol PP. Yet, FPI did not attack Republika or any other media. Only Kompas became their target. This article argues that the allegations against Kompas and its response were a result of historical factors. Kompas has been repeatedly attacked by Islamic groups due to its Catholic roots. This tendency is exacerbated by the fact that existing blasphemy law provides immense space to prosecute anyone deemed to be offending the feelings of religious believers. Kompas journalists end up internalizing a belief that being minority Catholic is an “original sin” in a majority Muslim country." (pp.33-34) more

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Manifestations of Online Hate Speech: Reports on Antisemitic, Antiziganistic, Homophobic and Anti-Muslim Hate Speech

Maren Hamelmann, Camille Lhopitault, Andreas Schadauer

Amsterdam: International Network Against Cyber Hate (INACH) (2017), 232 pp.

"The aim of this report is to illustrate, on the basis of online hate speech examples from six countries - Austria, Belgium, France, Germany, the Netherlands and Spain -, patterns of cyber hate against four communities. The topics that will be subsequently analysed are: antisemitism, antiziganism, h ... more

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Mouvement interreligieux et usages d’Internet au Burkina Faso: Le cas de l’Union Fraternelle des Croyants (UFC) de Dori

Koudbi Kaboré

Émulations: Revue de Sciences Sociales, issue 24 (2017), pp. 23-35

"L’arrivée d’Internet provoque des évolutions dans le rapport aux médias des communautés religieuses. Il y a une volonté de visibilité externe grâce à l’usage d’Internet comme moyen de communication et comme mode de présence. À partir de l’exemple de l’Union fraternelle des cro ... more

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Sunniten und Schiiten: Worum es in dem Konflikt wirklich geht

Candid Foundation (ed.)

Bonn: Bundeszentrale für politische Bildung (bpb), Lizenzausg. (2017), 98 pp.

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Les musulmans de Facebook en Côte d’Ivoire: Nouvelle voie de socialisation, de da’wa et de mobilisation communautaire

Issouf Binaté

Émulations: Revue de Sciences Sociales, issue 24 (2017), pp. 53-70

"Ce travail porte sur l’usage des médias numériques dans les pratiques religieuses des musulmans en Côte d’Ivoire, dans un contexte de visibilité accrue de l’islam dans l’espace public depuis l’avènement du pluralisme politique en 1990. Il étudie l’entrée des musulmans dans l’è ... more