"This article analyses religious Morning Services, delivered by eight Muslim speakers, broadcast on Swedish public service radio during 2013 and 2014. Morning Services have been broadcast on Swedish radio since 1930, but only in recent years have non-Christian speakers been invited to contribute. In
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viting religious minority speakers is understood as a strategy for incorporating selected representatives of religious minorities into hegemonic practices and discourses. The analysis identifies four shared discourses produced in the material and relates these discourses to hegemonic views regarding legitimate public expressions of religiosity in Sweden. The discourses are: 1) a positive discourse on religious pluralism, 2) a discourse that emphasises practical self-help-like effects of Muslim religious practice, 3) a discourse that articulates religiosity as challenging purported negative aspects of current society, 4) a discourse that raises difficulties which Muslims in Sweden face. The Muslim Morning Services illustrate a complex dialectic, as, on the one hand, they endorse hegemonic values and ideals and thereby contribute to and legitimise the status quo, while, on the other hand, their individual voices, personal narratives, and religious messages signify change through their use of public space which was previously unavailable to Muslims." (Abstract)
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"This edited volume discusses mediatized religion in Asia, examining the intensity and variety of constructions and processes related to digital media and religion in Asia today. Individual chapters present case studies from various regions and religious traditions in Asia, critically discussing the
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data collected in light of current mediatization theories. By directing the study to the geographical, cultural and religious contexts specific to Asia, it also provides new material for the theoretical discussion of the pros and cons of the concept mediatization, among other things interrogating whether this concept is useful in non-'Western' contexts." (Publisher description)
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"This article sheds light on a set of religious literacy practices which have so far received very little scientific attention, namely ‘quranic app practices’. Quranic app practices are conceptualized as ways of engaging with the Quran through religious apps on smartphones or tablets. The articl
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e is based primarily on an explorative group interview with four young people from a Year 8 class in a multilingual lower secondary school in Denmark. The youth have Somali and Afghan background, consider themselves practicing Muslims and can be described as ‘religious heritage learners of Arabic’ (Temples 2013). The article explores the quranic app practices of the young people as reported in the interview and shows how the young people use the quranic apps to engage with the sacred text of the Quran in different ways, with different objectives and drawing on different languages. Building on Rosowsky’s (2008, 2010, 2012, 2013, 2015) research on faith literacies, the analysis reveals that the young people have radically different understandings of that it entails to ‘read the Quran’ and that their quranic app practices vary greatly, but also that their choice of app is consistent with their stated objectives, priorities, preferences and practices. The different quranic app practices thus all appear meaningful, consistent and legitimate. Based on the analysis, the article calls for further investigation of young people’s quranic app practices." (Abstract)
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"Religion, Media, and Marginality in Modern Africa is one of the first volumes to put new media and old media into significant conversation with one another, and also offers a rare comparison between Christianity and Islam in Africa. The contributors find many previously unacknowledged correspondenc
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es among different media and between the two faiths. In the process they challenge the technological determinism-the notion that certain types of media generate particular forms of religious expression-that haunts many studies. In evaluating how media usage and religious commitment intersect in the social, cultural, and political landscapes of modern Africa, this collection will contribute to the development of new paradigms for media and religious studies." (Publisher description)
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"Reporting Islam argues for innovative approaches to media coverage of Muslims and their faith. The book examines the ethical dilemmas faced by Western journalists when reporting on this topic and offers a range of alternative journalistic techniques that will help news media practitioners move away
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from dominant news values and conventions when reporting on Islam. The book is based on an extensive review of international literature and interviews with news media editors, copy-editors, senior reporters, social media editors, in-house journalism trainers and journalism educators, conducted for the Reporting Islam Project. In addition, the use of an original model – the Transformative Journalism Model – provides further insight into the nature of news reports about Muslims and Islam. The findings collated here help to identify the best and worst reporting practices adopted by different news outlets, as well as the factors which have influenced them. Building on this, the authors outline a new strategy for more accurate, fair and informed reporting of stories relating to Muslims and Islam. By combining an overview of different journalistic approaches, with realworld accounts from professionals and advice on best practice, journalists, journalism educators and students will find this book a useful guide to contemporary news coverage of Islam." (Publisher description)
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"Contemporary mobile phone technology has brought millions of apps into the pockets of users, including a wide variety oriented towards religious concerns. Such apps appear to be creating new forms of religious engagement, a process that is particularly visible within Indonesia. This paper will exam
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ine the so-called ‘Aa Gym’ app, one of the Islamic apps launched by the Indonesian popular preacher, Abdullah Gymnastiar, an early adopter of mobile technology for religious purposes. The paper argues that the Aa Gym app illustrates how the mediatization of religion inherent in mobile technologies is reshaping the way that Indonesians engage with Islamic teachings. First, ‘Aa Gym’ app has created new forms of religious engagement through an extension of religious interaction and communication in a media landscape. Second, ‘Aa Gym’ app has described that media has become a new site for the discovery of religious meanings as a result of the spread of religious authority. Thirdly, ‘Aa Gym’ app is a kind of embodiment of accommodation of media logic performed by the religious figure in order to remain accessible to the public which is increasingly media-saturated." (Abstract)
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"The study examines the case of a Shia online news agency, Shafaqna, to argue that Internet news production by different Muslim organizations has not been limited to propagation nor circulation of religiously sanctioned news but has also been utilized as a way of building interactive identity with r
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eligion as a public practice of digital significance. The case of Shafaqna demonstrates an increasingly participatory culture within religious institutions. This inlusion, however, is not so much about radically changing the oragnization of the hazwa, with its long transnational history of seminary education and public services. Rather, it is about integrating network strategies with the employment of new technologies so as to consolidate transnational associational ties within a long tradition of religious networks revolving aorund clerical authority. Such new strategies demand a new perspective and practicing authority that is both participatory and hierarchical." (Summary)
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"The media's coverage of religion is an important question, given the central role which news media play in ensuring that people are up-to-date with religion news developments. The book examines it in different countries. After an introductory section looking at trends in religion news in print, on-
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line journalism, and as a subject of foreign news, the book surveys religion reporting in five key countries: USA, Russia, India, China, & Nigeria. The book then looks at media events through the cases of the election of Pope Francis, and the death of rabbis. The book addresses the question of the influence of religion reporting in politics; the impact of religion reporting upon religious identity; and the role of social media - through looking at case studies in France, Malaysia, Saudi Arabia, and Israel." (Publisher description)
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"In the constant deluge of media coverage on Islam, Muslims are often portrayed as terrorists, refugees, radicals, or victims, depictions that erode human responses of concern, connection, or even a willingness to learn about Muslims. On Islam helps break this cycle with information and strategies t
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o understand and report the modern Muslim experience. Journalists, activists, bloggers, and scholars offer insights into how Muslims are represented in the media today and offer tips for those covering Islam in the future. Interviews provide personal and often moving firsthand accounts of people confronting the challenges of modern life while maintaining their Muslim faith, and brief overviews provide a crash course on Muslim beliefs and practices." (Publisher description)
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"Sounding Islam provides a provocative account of the sonic dimensions of religion, combining perspectives from the anthropology of media and sound studies, as well as drawing on neo-phenomenological approaches to atmospheres. Using long-term ethnographic research on devotional Islam in Mauritius, P
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atrick Eisenlohr explores how the voice, as a site of divine manifestation, becomes refracted in media practices that have become integral parts of religious traditions. At the core of Eisenlohr’s concern is the interplay of voice, media, affect, and listeners’ religious experiences. Sounding Islam sheds new light on a key dimension of religion, the sonic incitement of sensations that are often difficult to translate into language." (Back cover)
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"As Scandinavian societies experience increased ethno-religious diversity, their Christian-Lutheran heritage and strong traditions of welfare and solidarity are being challenged and contested. This book explores conflicts related to religion as they play out in public broadcasting, social media, loc
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al civic settings, and schools. It examines how the mediatization of these controversies influences people’s engagement with contested issues about religion, and redraws the boundaries between inclusion and exclusion." (Publisher description)
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"The television broadcasting culture of Pakistan was changed dramatically in 2002. The President, General Pervez Musharraf, introduced a policy of liberalisation that enabled controversial issues such as honour killings, adultery, stoning to death, domestic violence, marriage after divorce and homos
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exuality to be increasingly depicted on screen. Women and TV Culture in Pakistan is the first in-depth analysis of this change in television content. Munira Cheema focuses on how 'gender issues' are dealt with on TV and examines the impact this has on female viewers. In Pakistan, television is often the only way in which women can access the public sphere (except through male guardians) and this book evaluates how TV content allows them to navigate their intersecting identities as Muslims, women and Pakistanis. At a time when religious conservatism is on the rise in the country, this book investigates why producers choose to focus on gender-based issues and the extent to which religion dictates social behaviour and broadcasting choices. Based on interviews with women viewers in Karachi as well as industry professionals including writers, directors and ratings experts, the research is a much-needed and original contribution to global television studies and gender studies." (Publisher description)
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"Social media have become part of the private and public lifestyles of youth globally. Drawing on both online and offline research in Indonesia, this article focuses on the use of Instagram by Indonesian Muslim youth. It analyzes how religious messages uploaded on Instagram through posts and caption
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s have a significant effect on the way in which Indonesian Muslim youth understand their religion and accentuate their (pious) identities and life goals. This article argues that Instagram has recently become the ultimate platform for Indonesian female Muslim youth to educate each other in becoming virtuous Muslims. The creativity and zeal of the creators of Instagram da'wa (proselytization), and their firm belief that 'a picture is worth a thousand words', has positioned them as social media influencers, which in turn has enabled them to conduct both soft da'wa and lucrative da'wa through business." (Abstract)
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"Conspiracy theories are a ubiquitous feature of our times. The Handbook of Conspiracy Theories and Contemporary Religion is the first reference work to offer a comprehensive, transnational overview of this phenomenon along with in-depth discussions of how conspiracy theories relate to religion(s).
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Bringing together experts from a wide range of disciplines, from psychology and philosophy to political science and the history of religions, the book sets the standard for the interdisciplinary study of religion and conspiracy theories." (Publisher description)
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"Generally, images in art forms occupy a controversial position in the Islamic world. The Sunni branch of Islam, considered more conservative and strict does not approve or condone representational art of the human form for fear that it would eventually turn into an object of worship. The Shi’ite
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branch of Islam, however, has a radically opposing perspective and consequently allows figurative representation in its art forms. The situation becomes more complicated when it comes to depicting prophets, who, starting from the Prophet Muhammad, are prohibited in Sunni Islam from being figuratively represented in any form. This article discusses the representation of spirituality in religious media in Nigeria, especially the reception of the representation of Biblical and Islamic prophets in dubbed Iranian films targeted at popular culture consumption. I situate my discussion within the matrix of social control and censorship in northern Nigerian Muslim cultures." (Abstract)
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"Satellite TV and the Internet revolutions have reinvigorated religious discourse in public spaces. Across the world, religious TV channels and Internet religious websites have taken up the roles of traditional religious spaces such as churches, mosques, synagogues, gurdwaras and temples. Islamic re
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ligious content through fatwa (religious verdict) programmes and other online and satellite TV genre has attracted considerable attention over the last fifteen years. Such programmes have become influential platforms in constructing people’s opinions. On Islamic-oriented satellite TV channels, fatwa provision has nowadays become a sophisticated phenomenon exceeding the traditional scope of religious teaching. To understand fatwa and its possible impact, it is necessary to gauge the plethora of platforms available for audiences and users as sources of understanding their religious needs starting with satellite TV programmes to the unlimited online platforms for the diffusion of their religious decree. This research attempts to understand the extent to which fatwa programmes on satellite TV and radio are significant in shaping people’s opinion. Through the implementation of an extensive survey questionnaire on a sample of the Qatari society in addition to interviews with experts and religious scholars, findings show that fatwa on satellite programme can be very important in helping viewers better understand their religion. The results also indicated that respondents included in the survey showed apathy when it comes to the implementation of rulings coming from muftis on TV. In short, respondents may watch fatwa or religious programmes on satellite TV or they may listen to them on the Qur’an radio in Qatar but they do not necessarily consider them as totally authentic. Authentic scholarly views on matters of religious seem to be more credible when they originate from a reputable Imam whom they see face to face. Moreover, results show that satellite TV has facilitated the emergence of the pan-Arab mufti or global Faqeeh. It has also facilitated the emergence of independent muftis and freed fatwa from the official religious authorities in various countries." (Publisher description)
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