"For the past decade, internet connectivity has been praised for its potential to close the gender gap in Africa. Among the many benefits of digitalization, digital tools enable groups that are marginalized across the intersections of gender, race, sex, class, religion, ability and nationality to pr
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oduce and access new forms of knowledge and conceive counter-discources. However, the internet, once viewed as a utopia for equality, is proving to be the embodiment of old systems of oppression and violence. In order to understand experiences of African women in online spaces, this violence must be viewed on a continuum rather than as isolated incidents removed from existing structural frameworks. Discriminatory gendered practices are shaped by social, economic, cultural and political structures in the physical world and are similarly reproduced online across digital platforms. In this paper, we research the online lived experiences of women living in five sub-Saharan Africa to illustrate that repeated negative encounters fundamentally impact how women navigate and utilize the internet. This in turn, strengthens the argument for a radical shift in developing alternate digital networks grounded in feminist theory." (Opening, page 3)
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"In this study, 30 women journalists from local media organizations based in various cities in Turkey described the problems they experienced in local media and the obstacles standing in the way of women who want to perform better in their career. Interviews with these journalists reveal that, in ce
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rtain aspects, women in local media have similar experiences of working conditions; however, in other issues, their stories are rather different from each other. According to an overall evaluation of the research findings, one of the main conclusions is that women journalists in local news outlets are subjected to gender-based obstacles and discrimination in their work, and the specific working conditions in these organizations effectively result in gender inequality." (Conclusion and recommendations, page 38)
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"More than half of girls surveyed, from around the world, have been harassed and abused online. One in four girls abused online feels physically unsafe as a result. Online abuse is silencing girls' voices. Girls are harassed just for being girls and it gets worse if they speak up about issues they c
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are about. Race, sexuality and disability are targeted too. Nowhere feels safe, and for many, online harassment that follows them into their homes, and invades their hearts and minds, is just as frightening, physically and emotionally, as street harassment. The two are interwoven – the result of underlying misogyny that is determined to keep girls and women “in their place.” Perpetrators who threaten rape and physical violence, use abusive and sexist language, post manipulated photos and send pornographic pictures are able to remain anonymous and unconstrained; girls are often afraid, begin to restrict what they post and are forced to try and protect themselves. It is time for this to stop. Girls and young women are demanding change. Their experiences are not “normal” and girls should not have to put up with behaviour online which would be criminal on the streets. Governments and social media companies must take action." (Key findings, page 7)
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"Gender equality and the empowerment of women and girls, one of the Sustainable Development Goals, is a highly complex and challenging undertaking. We must address multiple issues—discrimination, violence, education, employment, economic resources, and technology—and work across economic sectors
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, from agriculture to financial services. Achieving gender equality will require significant amounts of accurate data about the situations and struggles of women and girls. Globally, however, there is a major gap in data that is disaggregated by sex, and this gap often renders women’s societal, cultural, and economic contributions and obstacles practically invisible. It can also exacerbate existing gender divides, feeding and reinforcing biases in social programs, access to financial and other services, economic opportunities, and even development programs designed to address gender inequality. Part of the solution may be in the form of big data, which, if used effectively, can provide the volume of data needed to portray women and their situations accurately, which in turn can inform the creation of evidence-based solutions." (Page 1)
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"1. Women with disabilities have among the lowest rates of mobile and smartphone ownership. In most countries, ownership gaps are widest between men without disabilities and women with disabilities. Even in countries where the mobile gender gap is small or nonexistent, there is still a disability ga
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p in mobile ownership.
2. Persons with disabilities perceive mobile as less beneficial than non-disabled persons, and, specifically, women with disabilities perceive benefits the least.
3. Women with disabilities report various barriers to mobile ownership. In Bangladesh, India, Pakistan and Uganda, relevance, literacy and skills, and safety and security were among the most commonly reported barriers.
4. In most countries, regardless of gender, persons with disabilities are less aware of mobile internet than those without disabilities. While awareness of mobile internet is lower for women than men, it is even lower for persons with disabilities, except in India. Women with disabilities have the lowest level of awareness.
5. Persons with disabilities tend to have lower levels of internet use than non-disabled persons. Women with disabilities are the least likely to use mobile internet, particularly in India where women are least likely to use mobile internet regardless of disability and the most commonly mentioned barrier to mobile internet is the cost of buying a phone and data." (Key findings)
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"This article discusses participatory methods for data gathering in the context of a partnership between a Swiss-based media development organization, Fondation Hirondelle, and a research team at the University of Sheffield. In 2018–2019, the partnership conducted fieldwork which focused on the im
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pact of radio on women listeners in Niger. The project used participatory methods of data gathering in the form of workshops and focus group discussions (FGDs). The article examines the advantages and limitations of combining the practical experience of international development organizations and the in-depth research capabilities of academia. To triangulate this collaboration and to navigate the limitations of FGDs, the use of workshops is discussed as an important method for providing feedback among the radio practitioners and experts in Niger. The article examines the usefulness of combining these methods and reshaping their application to promote participatory research with radio audiences and practitioners." (Abstract)
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"The study calls for the formal recognition of faith-based media in Senegal and Niger. It also suggests to the different stakeholders such as the Government, regulatory bodies and the civil society, women's rights organizations, to take a series of measures and actions to strengthen the regulation o
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f religious discourse, for more social harmony but especially for a more gendered media environment." (Publisher description)
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"En général, l’étude plaide la reconnaissance formelle des médias confessionnels au Sénégal et au Niger. Elle suggère également aux différents acteurs que sont l’Etat et les organes de régulation et à la société civile notamment aux organisations de défense des droits des femmes, l
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’adoption de certaines mesures et actions pour renforcer la régulation du discours religieux, pour plus de cohésion sociale mais surtout pour un environnement médiatique plus genré." (http://panosmedia.org)
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"This article analyses the role of Telegram in orienting, amplifying, and normalizing the non-consensual diffusion of intimate images (NCII). We focus on the sense of anonymity, the platform’s weak regulation, and the possibility of creating large male communities, arguing that these affordances a
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re “gendered affordances” as they orient male participants’ harassment behaviors and, in concert with an established misogynist culture, contribute to the reinstatement of hegemonic masculinity. The research draws on data collected through an online covert ethnography of Italian Telegram channels and groups." (Abstract)
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