"The article explores the processes that have allowed Islam to gain great appeal as a community-building idiom in Mali since the introduction of multiparty democracy in 1991. Drawing on the mediatic performances of the charismatic preacher Sharif Haidara, the article analyzes how new media technolog
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ies facilitate and play into Islam’s new prominence and how they influence the particular ways in which Islam is presented in the public sphere. It examines the particular ways audio recording technologies intervene in and complicate the terms of interaction between political regimes and their critics, and thus change the place of religion in postcolonial state politics. Rather than interpret this process as a “resurgence” and threat of religion to secular nation state politics, the article emphasizes the paradoxical effects “small”, decentralized media have on the constitution of moral community. Audio recordings enable the move to public prominence of a variety of interpreters of Islam who seek to articulate an Islamic normativity as the basis of the common good. Paradoxically, the same processes that enhance the possibilities of Muslims of various backgrounds and pedigree to participate in public debate simultaneously undermine their appeal to Islamic scholarly consensus. While these processes strengthen these Muslims’ possibilities to speak in public, they weaken their capacities to speak as the public, a claim that is pivotal to their quest for collective moral renewal." (Abstract)
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"In this article, I take the highly successful Muslim preacher Cherif Haidara in Mali as a starting point to explore the conditions that, throughout the contemporary Muslim world, facilitate the rise to prominence of new types of religious leaders, who, by virtue of their media performances and in t
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heir roles as preachers, personal counselors, or legal advisers, attract broad constituencies of believers. I assess recent shifts in the normative, institutional, and economic conditions of religious debate in urban Mali that have changed the parameters of common understandings of the relevance of religion to daily life and politics. I examine how the adoption of new media technologies affects the contents and forms of religious reasoning, the subjective understandings and articulations of Islamic normativity, and thereby contributes to changes in the sources and forms of leadership. Finally, I investigate in what ways processes of commodification and commercialization are conducive to these changes in religious experience, community, and authority." (Abstract)
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