"Digital Religion refers to the contemporary practice and understanding that religion takes place in both online and offline contexts, and how these contexts intersect with each other. Scholars in this growing field of Digital Religion studies recognize that religion has been influenced by its engag
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ement with computer-mediated digital spaces, including not only the Internet, but other emerging technologies, such as mobile phones, digital wearables, virtual reality, and artificial intelligence. The Oxford Handbook of Digital Religion provides a comprehensive overview of religion as seen and performed through various platforms and cultural spaces created by digital technology. The text covers religious interaction with a wide range of digital media forms (including social media, websites, gaming environments, virtual and augmented realities, and artificial intelligence) and highlights examples of technological engagement and negotiation within the major world religions (i.e., Buddhism, Christianity, Hinduism, Islam, and Judaism). Additional sections cover the global manifestations of religious community, identity, ethics, and authority, with a final group of chapters addressing emerging technologies and the future of the field." (Publisher description)
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"Long before the COVID-19 crisis, Mexican Indigenous peoples were faced with organizing their lives from afar, between villages in the Oaxacan Sierra Norte and the urban districts of Los Angeles, as a result of unauthorized migration and the restrictive border between Mexico and the United States. B
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y launching cutting-edge Internet radio stations and multimedia platforms and engaging as community influencers, Zapotec and Ayuujk peoples paved their own paths to a transnational lifeway during the Trump era. This meant adapting digital technology to their needs, setting up their own infrastructure, and designing new digital formats for re-organizing community life in all its facets—including illness, death and mourning, collective celebrations, sport tournaments, and political meetings—across vast distances. Author Ingrid Kummels shows how mediamakers and users in the Sierra Norte villages and in Los Angeles created a transborder media space and aligned time regimes. By networking from multiple places, they put into practice a communal way of life called Comunalidad and an indigenized American Dream—in real time." (Publisher description)
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"The study was sparked by the absence of literature on transnational masspersonal communication (tmc) of 'Eritrean', 'Ethiopian', Oromo, and Somali diaspora communities. To bridge this theoretical gap, an empirical study was conducted at meso-level based on three questions: (a) what topics do people
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in the diaspora communities discuss in relation to their homelands via social media - an alternative for tmc; (b) how do they communicate about their homelands' issues in relation to their collective identities; and (c) how does this communication enable the construction of their own identity as well as the deconstruction of competing identities. The theoretical analysis from the perspective of these questions led to developing own model, i.e., the Diasporic Identity Construction in Transnational Masspersonal Communication Model (DICTMCM). This model, which connects the theoretical analysis to the empirical study, argues that their communication in relation to their homelands, particularly about their collective identities, consists not only of what they talk but also of how they converse. As a result, the empirical results delivered a comparative analysis of the tmc of these four diaspora communities and how they construct their collective identities via this tmc, which bridged the above stated gap." (Publisher description)
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"This editorial introduces the theoretical framework, methodological approach and comparative themes of the Special Issue on 'Somali Diaspora and Digital Practices: Gender, Media and Belonging'. The Special Issue proposes to connect the notion of the Somali diaspora to recent advancements in communi
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cation technologies, exploring the ways in which the Somali, specifically Somali women, keep in touch locally, nationally and transnationally through different forms of everyday digital practices. In particular for Somali migrant women, the use of digital media is highly embedded in their gendered roles as mothers, daughters, reunited wives, students and professionals, who keep the ties with the homeland and diaspora communities in diversified as well as collective ways. The close analysis of empirical findings across different sites in Europe shows multi-sitedness, generation and urban belonging as central features. These issues emerge as findings from a large ethnographic fieldwork carried out across European cities (Amsterdam, London and Rome).1 Ethnography offers an essential contribution in understanding social media practices as situated in specific social, geographical and political contexts, taking into account the intersectional dynamic of factors including gender, race, ethnicity, generation, religion and sexual orientation." (Abstract)
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"Drawing upon ethnographic investigation, this article analyses the digital media practices of second-generation British Somali women who live in London. It addresses the dynamic relationships between digital media and diasporic identity formation by focusing on how second-generation women articulat
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e their diasporic urban and transnational identities via youth-oriented online cultural spaces. It demonstrates that they use the internet and social media platforms to position themselves as urban dwellers in London and members of the global Somali diaspora at the same time. In this context, the author proposes that these young women’s digital practices create a translocal nexus that intertwines urban and transnational social fields in line with their gendered and generation-specific experiences and aspirations. Through this translocal nexus, these young women produce multilayered identities and negotiate their multiple belongings with a youth-oriented perspective and style in a digitally interconnected world." (Abstract)
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"With the rise of digital tools used for media entrepreneurship, media outlets staffed by only one or two individuals and targeted to niche and super-niche audiences are developing across a wide range of platforms. Minority communities such as immigrants and refugees have long been pioneers in this
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space, operating ethnic media outlets with limited staff and funding to produce content that is relevant and accessible to their specific community. Micro Media Industries explores the specific case of Hmong American media, showing how an extremely small population can maintain a robust and thriving media ecology in spite of resource limitations and an inability to scale up. Based on six years of fieldwork in Hmong American communities in Wisconsin, Minnesota, and California, it analyzes the unique opportunities and challenges facing Hmong newspapers, radio, television, podcasts, YouTube, social media, and other emerging platforms. It argues that micro media industries, rather than being dismissed or trivialized, ought to be held up as models of media innovation that can counter the increasing power of mainstream media." (Publisher description)
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"In this comparative article we offer a critical overview of the articles included in this Special Issue, paying attention to common patterns and distinctive features. We do so by exploring the ways in which Somali migrant women living across different cities in Europe engage in everyday digital pra
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ctices. The central question that underlines this comparative investigation is how transnational multisitedness, different generations and urban localities play a role in contemporary Somali diasporic formations and take shape through digital media. We consider the multi-sitedness of Somali diaspora in light of the emergent transnational potentials of communications technologies, while keeping in focus gendered dynamics and intersectional aspects; how generation plays into processes of diasporic cultural change and continuity; and how spatial relationships of belonging are shaped by the communicative spaces that mobile devices and software platforms afford. Our findings show that to better understand the role of digitally mediated experiences, we need to focus on everyday media environments within contexts of international mobility across continental borders marked by postcolonial traces." (Abstract)
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"In this article, I inquire into the relationship between digital media practices, community making and forms of social stratification among Somali women living in Rome. Drawing on a critical approach to the study of 'digital diaspora', I use theories of 'field' and 'capitals' as analytical tools to
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examine the impact of different positionings assumed by Somali women within the local community on forms of diasporic networking through digital means. The relationality between offline and online reality is exposed, unpacking women's positioning and roles through an intersectional approach sensitive to age, class, literacy and gender dynamics. This reveals internal fractures or forms of solidarity shaping the landscape of the local field of Somali digital diaspora." (Abstract)
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"This article addresses how Somali women from the Netherlands participate in digital diaspora formation. It specifically takes the lens of ‘diasporic mothering’ understood as a site where difference and belonging are negotiated through work of cultural reproduction, collective identity construct
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ion and stable homemaking. I first analytically distinguish between two generations of Somali women on the basis of their arrival trajectory and their socio-economic background at the time of their living in Somalia. Second, by foregrounding Somali women’s lived experiences, I show how their participation in diaspora formation is shaped by both mothering practices, and local and national Dutch policy approaches to migration. Last, I argue that the specificities of the local and national Dutch context favours rather physical and neighbourhood-based diaspora encounters, while de-centring the role of digital media in the initial formation of diaspora networks." (Abstract)
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"Through an exploration of Facebook groups designed for Russophones and Russians in the Netherlands, this study considers online community belonging negotiations. In doing so, the article aims to address the role of online administrators (admins) in online community construction, seeking to enrich t
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he algorithmcentric literature covering customized feeds. The authors argue that by moderating discussions, approving and banning users, and setting the agenda more generally in the online environments that they create and manage, admins acquire and perform functions that may surpass or compliment algorithmic biases." (Abstract)
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"This study examines the role of alternative media in the socio-environmental movement for justice for the Lumad, the indigenous peoples of the southern Philippines, and the fight to protect the environment in the Philippines from extractive companies and mono-crop plantations. Using thematic textua
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l analysis and framing analysis, the study analysed selected news articles, press releases and advocacy articles from bulatlat.com and civil society group websites posted online from September to December 2015. Anchored on Downing’s theory of alternative media as social movement media and Fuchs’ theory of alternative media as critical media, the study reveals four categories of alternative media: (1) as giver of voice to the oppressed Lumad; (2) as social movement media used for social mobilisation; (3) as an alternative media outfit fulfilling a complementary role with the socioenvironmental movement; and (4) as making social movements’ offline activism visible. It concluded that alternative media play a vital role in socio-environmental movements and the continuing challenge to mitigate the climate crisis." (Abstract)
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"The argument offered in this book is that new technology, as opposed to traditional media such as television, radio, and newspaper, is working against the national grain to weaken its imagined community. Online activities and communications between people and across borders suggest that digital med
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ia has strong implications for different articulations of identity and belongingness, which open new ways of thinking about the imagined community. The findings are based on transnational activities by Kurdish diaspora members across borders that have pushed them to rethink notions of belonging and identity." (Palgrave Macmillan website)
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"The 45 country reports gathered here illustrate the link between the internet and economic, social and cultural rights (ESCRs). Some of the topics will be familiar to information and communications technology for development (ICT4D) activists: the right to health, education and culture; the socioec
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onomic empowerment of women using the internet; the inclusion of rural and indigenous communities in the information society; and the use of ICT to combat the marginalisation of local languages. Others deal with relatively new areas of exploration, such as using 3D printing technology to preserve cultural heritage, creating participatory community networks to capture an “inventory of things” that enables socioeconomic rights, crowdfunding rights, or the negative impact of algorithms on calculating social benefits. Workers’ rights receive some attention, as does the use of the internet during natural disasters. Ten thematic reports frame the country reports. These deal both with overarching concerns when it comes to ESCRs and the internet – such as institutional frameworks and policy considerations – as well as more specific issues that impact on our rights: the legal justification for online education resources, the plight of migrant domestic workers, the use of digital databases to protect traditional knowledge from biopiracy, digital archiving, and the impact of multilateral trade deals on the international human rights framework. The reports highlight the institutional and country-level possibilities and challenges that civil society faces in using the internet to enable ESCRs. They also suggest that in a number of instances, individuals, groups and communities are using the internet to enact their socioeconomic and cultural rights in the face of disinterest, inaction or censure by the state." (Back cover)
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"With this report we explore how different religious minorities in Iran use the internet to engage with their communities in Iran and around the world. To build a representative picture, we drew on diverse sources, piecing together historical accounts, content analysis, legal frameworks, and the voi
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ces of people within the communities themselves. This approach helped us to understand the communities from several perspectives - of religious minorities inside Iran, of community leaders, and of diaspora content producers." (Page 6)
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"El presente artículo describe y problematiza la experiencia de un colectivo de paraguayos migrantes denominado Ápe Paraguay. Se trata de un proyecto político comunicacional nacido en Buenos Aires en 2008 que se ha constituido en un espacio de articulación social vinculando a una importante cant
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idad de organizaciones paraguayas en diferentes lugares del mundo. Sus producciones informativas, las relaciones con otros colectivos, su utilización de las nuevas tecnologías de la información y la comunicación, así como sus heterogéneas iniciativas han convertido a Ápe Paraguay en una herramienta de producción simbólica y de demanda de ciudadanía en distintos planos. Ápe permite reflexionar, precisamente, sobre la construcción de la ciudadanía política de los migrantes paraguayos y sobre su ciudadanía cultural o comunicacional a ambos lados de las fronteras. El trabajo analiza las especificidades del caso y propone un conjunto de desafíos teóricos implicados en esta experiencia para pensar dinámicas comunicacionales que expresan hoy varias organizaciones de migrantes. En este sentido, se recuperan aportes del campo de las ciencias de la comunicación y del análisis sobre las migraciones internacionales para comprender esta iniciativa como parte de las formas emergentes de lucha por ciudadanía y acceso a derechos por parte de los migrantes contemporáneos." (Resumen)
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"Zoroastrians are an ancient ethnic-religious community that goes back to the prophet Zarathustra. Today they number some 120,000 people, based in India/Pakistan and Iran; diaspora communities are settled in North America, the United Kingdom, Australia. On the Indian sub-continent, where Zoroastrian
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s are known as ‘Parsis’, communities are ageing quickly, due in particular to a low fertility rate and massive outmigration. Projections show there will be virtually no more Zoroastrians in Pakistan in a few decades, and figures in India may drop to 20,000 individuals by 2050. For such a scattered community, the Internet represents a unique platform to discuss community matters and bring together far-flung groups. Zoroastrians use the Web and other digital media to organize themselves and remain connected to their homeland. This e-diaspora not only highlights some traditional characteristics of Zoroastrian communities, it intertwines with the apparition of a new leadership. It also accelerates the emergence of a universal conception of what it is to be Zoroastrian, transforming the Zoroastrian socio-cultural and religious identity and reshaping past and present divisions." (Abstract)
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"This article deals with the increasing connections among the Tunisian diaspora and its homeland provided by a widespread use of the social Web. The main aim is to evaluate to what extent the Tunisian diaspora has contributed to a wider diffusion of cyberactivism concerning legitimate claims for dem
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ocracy and human rights, considered as one of the main driving forces behind the 2011 revolution. After introducing some epistemological and methodological issues related to the study of the Web, the paper deepens the history of Tunisian migrants’ online activism in order to grasp connections with the later configuration of the cyberdissidence in the homeland. The last section is dedicated to interpretation of the graphs, in order to compare the research hypothesises with the results stemming from the e-Diaspora project methodology." (Abstract)
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"Cette enquête exploratoire s’inscrit dans une interrogation sur la façon dont des collectifs dispersés créent des mondes qui leur sont propres, l’objectif ici étant de voir comment l’usage de l’Internet configure leurs espace et temps singuliers (leurs mondes propres). Les résultats i
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nattendus sont que le Web diasporique chinois est principalement anglo-saxon et que la géographie des sites ne correspond pas du tout à celle de la diaspora chinoise. Est-ce seulement l’effet des critères utilisés pour sélectionner les sites, ou cela révèle-t-il un phénomène plus profond ? Ces questions incitent à une nouvelle enquête." (Résumé)
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"This article investigates the phenomenon of the Egyptian diaspora through an innovative approach based on the analysis of digital activity and the presence of Egyptian connected migrants. Following the methodology of the e-Diasporas project, we found a scarcely connected network of websites, with a
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large number of isolated nodes, little clusterisation and no authorities or hubs. The fact that the traditional approach of the e-diaspora gave few results prompted us to follow a new research strategy combining data from Web 1.0 and Web 2.0. In particular, thanks to the coincidence with the Egyptian revolt, we could investigate the mobilisation of Egyptian migrants for their voting rights on the micro-blogging platform Twitter. Through Twitter data, we identified links that were not visible through traditional Web mapping techniques and we could observe the emergence of a transnational Egyptian community debating and fighting for a common cause." (Abstract)
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"The author analyzes the presence of Lebanese organizations on the Web and shows the transnational links between associations from different countries, starting from a case study including France and Canada. The nature and density of these connections are partly attributable to the importance of lin
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guistic, religious and/or political factors.. The graphs indicate that, while there is a real attempt to transcend the divisions in the diaspora cyberspace, the fragmentation of collective dynamics remains important. The most important alliances revolve around a few of individual portals and some institutional websites. However, the weakness of the Lebanese government does not allow its institutions to play a unifying role for the Lebanese diaspora. In fact, economic initiatives are more active than political ones. The connections between websites claiming to be apolitical show the persistence of selective alliances, which reflect the usual Christian/Muslim divide. Transnationality is thereby limited, and the Lebanese Canadian and French organizations are interconnected only through portals that are not representative of the grassroots community dynamics." (Abstract)
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