"The 2019 International Year of Indigenous Languages (IYIL2019) was a unique opportunity to raise awareness about the importance of indigenous languages in our societies and to mobilize partners around the world to take urgent measures to safeguard, support and promote indigenous languages. This fla
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gship report highlights the main achievements of the International Year, reviews UNESCO’s leading role in the implementation of the Action Plan for organizing the International Year, and presents key activities implemented by partners working at the local, national, regional and international levels to promote, support and revitalize indigenous languages worldwide. The activities are presented as per stakeholders involved, geographical scope, themes covered, and categories of events, as set out in the Action Plan. These examples will serve as inspiring stories and good practices for future actions in the years to come, particularly during the upcoming International Decade of Indigenous Languages 2022–2032. The selection of flagship initiatives was compiled from events and initiatives registered on the global events calendar of the IYIL2019 website and information received from other stakeholders and partners about their implemented initiatives and projects." (Introduction, page 9)
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"We are very, very pleased to advise you that we have added dozens of new languages to our multilingual database, more than doubling the 42 which appeared in the first edition. At the same time, we are very happy to report that there is a great deal of interest in maintaining this database as an imp
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ortant single, central and authoritative repository of multilingual information literacy resources worldwide." (Preface)
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"The future of Indigenous Australians, especially Indigenous youth, in remote regions is a subject of great concern to all Australians. The view commonly presented in media reports and public commentary is unrelentingly bleak. While we recognise the challenges young people face, in this book we inte
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nd to dispute that view. The prevalent media images, newspaper headlines and opinion pages are so focused on examples of dysfunction that few Australians would ever imagine that many Indigenous young people are quietly leading productive and meaningful lives and moving confidently toward a future while walking in two worlds. Throughout this book you will meet some of these Indigenous young and dedicated individuals who reinvigorate faith in the potential that lies unacknowledged in the remote context. Our aim is to showcase a range of ‘out-of-school’ youth learning contexts in remote Australia, to analyse the factors that enable positive learning and to provide some working principles for facilitating and supporting effective youth learning in the remote Indigenous context." (Introduction, page 2)
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"The book is organised into three sections. The first addresses the link between indigenous knowledge and indigenous language, and explores the opportunities this interconnection provides for understanding and countering declines in both. The second section examines how the loss of indigenous knowle
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dge due to insensitive school programmes may be countered by integrating indigenous knowledge and languages into school curricula. The third section explores the need for the revitalisation of indigenous ways of learning, generally outside of a classroom environment, and how this may be practically viable in modern contexts." (Structure of the book, page 6-7)
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"Das BMZ hat bereits zu Beginn der von den Vereinten Nationen ausgerufenen indigenen Dekade (1994 – 2004) ein Konzept zur Zusammenarbeit mit indianischen Bevölkerungsgruppen erarbeitet, das für die GTZ und KFW Entwicklungsbank verbindlichen und für NROs orientierenden Charakter hat. Dieses Konz
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ept ist die Richtschnur für die Zusammenarbeit mit indigenen Völkern und ihre adäquate Berücksichtigung in den Vorhaben der Entwicklungszusammenarbeit (EZ). Damit lag relativ früh ein Grundlagenpapier vor. Davon ausgehend beleuchtet der vorliegende Reader die indigene Thematik im Kontext der deutschen EZ aus verschiedenen Perspektiven. Die Beiträge der Autoren und Autorinnen und die in ihnen genannten Beispiele konzentrieren sich auf Erfahrungen in der deutschen Technischen Zusammenarbeit, greifen aber auch solche aus anderen Institutionen der internationalen Zusammenarbeit auf. Ein Beitrag der KFW Entwicklungsbank ergänzt die Palette um die Erfahrungen der Finanziellen Zusammenarbeit mit indigenen Völkern und den Sozialinvestitionsfonds. Das vorliegende Buch möchte Mitarbeitern und Mitarbeiterinnen der EZ und anderen Interessierten eine Einführung und einen Überblick zur Thematik geben." (Vorwort)
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"Traditional indigenous education and its structures should be respected and supported. Our knowledge has not been written down by us – on the contrary: we dance it, we draw it, we narrate it, we sing it, we practise it. There is a need for a deeper understanding of what knowledge and learning are
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and the many paths that lead to them. This is in line with what was observed by the Delors Commission: Western formal education systems tend to emphasize the acquisition of knowledge to the detriment of other types of learning (UNESCO, 1997). I believe that indigenous peoples can contribute significantly both to our own education systems and to the renewal of education systems of other peoples. We need to: establish effective arrangements for the participation of indigenous parents and community members in decisions regarding the planning, delivery and evaluation of education services for their children, young people and other community members; increase the number of indigenous people employed as education administrators, teachers, coaches, curriculum advisers, teachers assistants, home-school liaison officers and other education workers, including community people engaged in teaching indigenous culture, history and contemporary society, and indigenous languages; provide education and training services to develop the skills of indigenous people to participate in educational decision-making; develop arrangements for the provisions of independent advice from indigenous communities regarding educational decisions at all levels; and to achieve the participation of indigenous children, young people and adults in education for a period similar to that for other students." (Preface, page 7-8)
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