"Moving beyond a common visual concern within Religious Studies with art, aesthetic value, and perceptions of beauty or coherence, this volume shows how, when, and why images dare, shock, terrorize, confront, challenge, mock, shame, taunt, or offend, either intentionally or unintentionally, and as s
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uch lead to both confrontation and affective religious engagement. Exploring and experimenting with the relationship between text and image, the contributions draw attention simultaneously to the messiness of everyday life and to highly targeted, disruptive interventions that mark religious contestation in an era of escalating mobility and digital multiplicity. The volume thus illuminates an insight that has received little attention so far: provocation is among religion’s most significant mediations." (Publisher description)
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"Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing
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so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike." (Publisher description)
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"Global Sceptical Publics is the first major study of the significance of different media for the (re)production of non-religious publics and publicity. While much work has documented how religious subjectivities are shaped by media, until now the crucial role of diverse media for producing and part
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icipating in religion-sceptical publics and debates has remained under-researched. With some chapters focusing on locations hitherto barely considered by scholarship on non-religion, the book places in comparative perspective how atheists, secularists and humanists engage with media – as means of communication and forming non-religious publics, but also on occasion as something to be resisted. Its conceptually rich interdisciplinary chapters thereby contribute important new insights to the growing field of non-religion studies and to scholarship on media and materiality more generally." (uclpress.co.uk)
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"In this submission, the Association of Progressive Communications (APC), EngageMedia and Southeast Asia Freedom of Expression Network (SAFEnet) examine Indonesia's compliance with the recommendations received during the third Universal Periodic Review cycle in 2017. This submission will focus parti
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cularly on digital rights including freedom of expression, the protection of human rights defenders (HRDs), including women human rights defenders, violence against women and misinformation." (Introduction, page 2)
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"The euphoria that has accompanied the birth and expansion of the internet as a "liberation technology" is increasingly eclipsed by an explosion of vitriolic language on a global scale. Digital Hate: The Global Conjuncture of Extreme Speech provides the first distinctly global and interdisciplinary
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perspective on hateful language online. Moving beyond Euro-American allegations of 'fake news,' contributors draw attention to local idioms and practices and explore the profound implications for how community is imagined, enacted, and brutally enforced around the world. With a cross-cultural framework nuanced by ethnography and field-based research, the volume investigates a wide range of cases-from anti-immigrant memes targeted at Bolivians in Chile to trolls serving the ruling AK Party in Turkey - to ask how the potential of extreme speech to talk back to authorities has come under attack by diverse forms of digital hate cultures." (Publisher description)
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"In 2018, Asia Bibi, a Christian woman, was acquitted of the blasphemy charges that had kept her on death row for nearly a decade. The lessons learned from her case, including the international advocacy critical to her acquittal, help to create a template for advocating on behalf of other religious
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minorities facing similar charges in Pakistan. In this report, International Christian Concern (ICC) reviews Pakistan’s blasphemy laws and the experience of religious minorities under these laws. ICC goes on to analyze the Asia Bibi case and draws out important lessons that should be applied to similar, ongoing cases. This report provides the profiles of 24 current cases in which Pakistani Christians sit charged with or convicted of committing blasphemy. These 24 cases need appropriate international advocacy to come to a successful conclusion. Towards this end, this report provides practical recommendations for the international community which ICC has drawn from the Asia Bibi case and from years of experience working with Christian victims of blasphemy in Pakistan." (Executive summary)
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"The internet brought new opportunities for Pakistan to develop into a progressive society and a more democratic country, and it opened doors for more forms of criminal activity (like fraud, child pornography, etc.), more intimidation and the spreading extremism, and more information gathering on ci
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tizens by business and state agents. It will be highly important to Pakistan to more actively and more successfully develop the positive sides of IT technology, internet services, and the social media, while at the same time check its excesses, problems and abuses. FES Pakistan is delighted to present the report “Internet Landscape 2020” It is providing an excellent overview of internet usage, and on its dangers and opportunities. We hope, the report will facilitate a broad discussion about the use and further development of the internet in Pakistan, to fully tun it into another means for Pakistan to utilize its full potential and develop into a more progressive, citizen-oriented country." (Preface, page 4)
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"In this report, the authors examine and compare state implementation and enforcement of criminal laws prohibiting blasphemy (“blasphemy laws”) worldwide over the five-year period between January 2014 and December 2018. The criminal cases this study analyzes represent states’ enforcement of la
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ws that sanction the expression of opinions or actions deemed “blasphemous,” or counter to majority views or religious belief systems. Many such laws impose serious penalties, including prison, forced labor, or death, upon those convicted. Countries throughout the world have and continue to enforce criminal blasphemy laws, often justifying them as necessary to promote intergroup religious harmony. In some states, however, civilians enforce blasphemy prohibitions extrajudicially, committing acts of violence in the name of protecting God, religion, and “the sacred.” Analyzing the ways in which states and private, non-state actors enforce these laws may assist the public policy community in developing clear, tailored recommendations for areas of criminal legal reform, especially in states with vague laws, harsh penalties, and high levels of enforcement. An analysis of criminal blasphemy cases reported in the news and adjudicated in courts identifies the contexts in which blasphemy laws may increase the risk of human rights abuses, through state acts or omissions, indicating the places and ways in which targeted law reform could lower that risk." (Overview, page 5)
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"Conservative Muslim groups have been very successful in Indonesia, the world’s most populous Muslim nation, in efforts to construct blasphemy as a serious threat to the Islamic community. These groups attempt to formalise Islam in state institutions in a way that rejects liberalism and pluralism;
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and the engagement of conservative Muslims in the enforcement of blasphemy law is on the rise. The actions of conservative Muslim groups in relation to blasphemy law should be understood as a reflection of how an increasingly Islamic Indonesian society is attempting to establish alliances with opportunist politicians. Conservative Muslim groups are fragmented and as such have no viable political vehicle that can represent and channel their interests. Conservative Muslims therefore seek to establish apparently informal and loose alliances with politicians that could help them to achieve their goal of formalising Islam in state institutions. Meanwhile, opportunist politicians regard articulating conservative Islamic narratives as a way of garnering greater support among voters. Blasphemy law has become politicised through these alliances. The alliances between politicians and religious groups manifest in two ways in relation to blasphemy law: * The politicisation of blasphemy cases. Many blasphemy accusations in Indonesia are made during electoral contests and create opportunities to merge the goals of religious groups and political elites. * Through efforts to maintain the blasphemy law. The narrative of protecting religion, public order and national unity have often been articulated by both conservative Muslim groups and politicians to legitimise the continued existence of the law." (Introduction)
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"This report shines light on the following trends:
- Blasphemy and apostasy laws are often overbroad and can be used to limit a variety of religious expression. These laws violate international human rights law and should be repealed.
- Hate speech laws are also generally overbroad and can be used t
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o limit a variety of religious expression. These laws should be re-drafted to comply with international standards.
- Laws restricting the media and free press are often used to prohibit hate speech on the basis of race, ethnicity, religion, and other factors, with the written intent to protect those individual identities; however, these laws are also often open to misuse for political purposes.
- Hate speech laws often lack independent oversight mechanisms and have inappropriate punishments.
- Hate speech laws often are not integrated into larger plans aimed at effectively reducing intolerance and hatred in society. Where speech is protected and therefore not able to be limited through legislation, states can use other strategies and tools to address problems of hate speech and discrimination against certain groups. Meaningful and inclusive partnership with civil society is key for governments to achieve these goals." (Executive summary)
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"Incidents of blasphemy and religious defamation occur around the world, often provoking angry, and sometimes violent reactions from religious adherents. However, laws prohibiting blasphemy and religious defamation are heavily criticised as being against freedom of speech, despite their effect on ra
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ce relations. This article highlights the position of blasphemy and religious defamation according to International Law, and presents counterarguments of the main objections to such laws. It also highlights the issue from the Islamic perspective, and offers an alternative approach to interpreting human rights. This article concludes by explaining the need for human rights and free speech to be interpreted according to common moral and religious values, and emphasising the purpose of human rights and free speech—which should be for the attainment of justice." (Abstract)
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"This chapter reviews the laws of apostasy and blasphemy in the Muslim world, by looking particularly at Pakistani and Malaysian cases. It strongly argues that the death penalty in the laws of apostasy and blasphemy is untenable in the modern period. The chapter demonstrates that these laws conflict
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with a variety of foundational teachings of Islam and with the current ethos of human rights, in particular the freedom to choose one's religion and the freedom to express oneself." (Abstract)
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"This article develops the argument that blasphemy trials occupy a pivotal role in ‘religion-making’ in post-1998 Indonesia. Examining a blasphemy trial on the island of Lombok in 2010, I argue that the process of democratisation has given civilian actors more opportunity to engage Indonesia’s
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blasphemy law, a process analysed in terms of ‘lawfare’. Examining the interplay of legal regulation and the campaign against ‘deviant’ religion launched by conservative Muslim groups, the article tracks the affective consequences of this regulation, showing how the blasphemy law inspires civilians to investigate suspected cases of heresy. While blasphemy trials purportedly protect religion from insult and foster religious order, this article argues that religion lawfare breeds suspicion and divisions among citizens." (Abstract)
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"Over the years, Pakistan's notorious blasphemy laws have been a central instrument for the persecution of religious minorities. While these laws are colonial in origin, they exist today within the context of a general Islamisation of laws, which combined with the state's inability to hold a monopol
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y over violence have contributed to growing anarchy in the country. This paper traces the evolution of Pakistan's religious nationalism, presents debates around the blasphemy laws and their implementation, and considers the possibilities for reform." (Abstract)
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"The tension between blasphemy laws and the freedom of expression in modern times is a key area of debate within legal academia and beyond. With contributions by leading scholars, this volume compares blasphemy laws within a number of Western liberal democracies and debates the legitimacy of these l
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aws in the twenty- first century. Including comprehensive and up-to-date comparative country studies, this book considers the formulation of blasphemy bans, relevant jurisprudential interpretations, the effect on society, and the ensuing convictions and penalties where applicable. It provides a useful historical analysis by discussing the legal-political rationales behind the recent abolition of blasphemy laws in some Western states. Contributors also consider the challenges to the tenability of blasphemy laws in a selection of well- balanced theoretical chapters. This book is essential reading for scholars working within the fields of human rights law, philosophy and sociology of religion and comparative politics." (Publisher description)
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"Blasphemy is a serious wrongdoing in all monotheistic world religions. Blasphemy prohibitions have been brought into being and enforced so as to protect the dominant religion specifically. Religions as such, however, are not protected by international human rights law. Human rights law protects and
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empowers people: every person has the right to freedom of religion or belief. Human rights law does not recognise a right to have one's religion or belief at all times exempted from criticism, ridicule or insult, or a right, in other words, to respect for one's religious feelings. The right to freedom of expression is not an absolute right as it carries with it special duties and responsibilities. This right can be restricted on the basis of certain grounds for limitation; however, the interest of ‘religion as such is not among those grounds. In this article it is argued that contrary to popular belief the two rights, though very much interdependent, do not in abstracto ‘clash’. Moreover, with a view toward optimally guaranteeing human rights law in actual practice, the two rights do as a rule not need to be balanced – for it is precisely when the two rights are balanced without a legal necessity to do so that human rights law is undermined. The broader intent of this article is to present a human rights-based assessment of blasphemy prohibitions and counter-defamation (of religions) initiatives. Rather than focussing on strategies to counter defamation of religions, we should concentrate on and deal with practices that actually threaten individual human rights; that is to say, we should more effectively tackle the issue of advocacy of religious hatred that constitutes incitement to discrimination, hostility or violence." (Abstract)
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"This study examines the existence of criminal defamation and insult laws in the territory of the 57 participating States of the Organization for Security and Cooperation in Europe (OSCE). In doing so, it offers a broad, comparative overview of the compliance of OSCE participating States’ legislat
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ion with international standards and best practices in the field of defamation law and freedom of expression. The primary purpose of the study is to identify relevant provisions in law. Although the study does include examples of the usage of these provisions, it is not an analysis of legal practice [...] The study is divided into two sections. The first section offers conclusions according to each of the principal categories researched and in reference to international standards on freedom of expression. The second section provides the detailed research findings for each country, including relevant examples. As the study’s title suggests, the primary research category is general criminal laws on defamation and insult. However, this study also covers special laws protecting the reputation or honour of particular persons or groups of people (e.g., presidents, public officials, deceased persons); special laws protecting the ‘honour’ of the state and state symbols; and blasphemy and religious insult laws." (About this study, page 2)
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