"This collection takes the study of diasporic communication beyond the level of simply praising its existence, to offering critical engagements and analysis with the systems of journalistic production, process and consumption practices as they relate to people who are living outside the borders of t
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heir birth nation." (Publisher description)
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"This article focuses on the psycho-social dimension of the diaspora through an examination of the online news consumption practices of the Zimbabwean diaspora. The objective is to contribute on theoretical debates about the way in which the diaspora imagine their citizenship in the digital age. Dat
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a were elicited through an open-ended questionnaire e-mailed to Zimbabweans in the diaspora selected using the snowball sampling method. In addition, in-depth interviews with five of the respondents based in South Africa were also held to complement the survey data. The article argues that Zimbabwean diaspora use online newspapers to assert their membership to the Zimbabwean political community. This active information-seeking disposition of the diaspora is an affirmation of their loyalty to the homeland regardless of the social, economic and political reality in the homeland. The symbolic assertion of transnational loyalty by the Zimbabwean diaspora to the homeland could be viewed as a performance of patriotic citizenship through seeking of collective identification around the nation state." (Abstract)
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"Transversal dissent by communities whose actions and identities are no longer primarily state centric but, rather, have shifted to cross identity boundaries is one of the most important developments for understanding how politics is being transformed today. Burmese media groups, political activists
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, migrants, and refugees, while challenging the state of Myanmar and, at times, the sovereign state power of host states, have not yet been openly challenging the state system itself. In fact, they generally desire to rebuild a community within such a sovereign state system. Yet, the work of activists in exile offers insights into "the intrinsically co-Constitutive relation between the 'informal' and the 'formal' political spaces and how they transform each other" (O'Kane 2006)." (Concluding thoughts, page 158-159)
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"The article uses Short Wave Radio Africa and other diasporic radio stations domiciled outside Zimbabwe to examine how diasporic radio has re-emerged in independent Zimbabwe, where it manages to utilise affordable communication technologies to link with the population, providing the people with an a
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lternative public sphere on which to articulate their views and engage in democratic debate. Within a restrictive environment, the people produce their social world through thought processes and ideas as they establish social, political and economic relations with one another to influence their circumstances. Despite the government's control of the media, an oppositional communicative space has been created by a small number of poorly resourced social players who are set on giving the masses alternative discursive platforms." (Abstract)
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"This report focuses on six types of media outlets based outside mainland China that together reach news consumers in dozens of countries: major international media; local outlets in Asia, Africa, and Latin America; mainstream media in Hong Kong and Taiwan; exile Chinese outlets providing uncensored
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news to people in China; and media serving Chinese diaspora communities around the world. In many cases, Chinese officials directly impede independent reporting by media based abroad. However, more prevalent–and often more effective–are methods of control that subtly induce self-censorship or inspire media owners, advertisers, and other international actors to take action on the Chinese Communist Party's (CCP) behalf. The interviews and incidents analyzed in this study suggest a systematic effort to signal to commercial partners and media owners that their operations in China and access to Chinese citizens will be jeopardized if they assist, do business with, or refrain from censoring voices the CCP has designated as politically undesirable. These efforts–ranging from discreet to blatant–are successful in some cases, and encounter significant pushback in others, with journalists and activists at times scoring important victories. But whatever the outcome of each contestation, the “China Factor” is palpably present." (Executive summary)
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"The age-old Coptic balancing act of proving that they are patriotic Egyptians while retaining a strong attachment to their religious and cultural identity has become harder in the globalization era, when specific individuals and groups based on another continent can affect the domestic political en
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vironment. While it is important not to overestimate the power of the Coptic diaspora lobby, both in the host and homeland societies, it is clear that in the twenty-first century it is one further factor to consider when addressing communal relations in Egypt. Yet this use of technology has not been one-way. The Coptic Orthodox Church has used the same aspects of globalization in its aim to maintain its predominant position in Church-State relations in Egypt. Hence, both groups are using the new media to reach out to the other constituency in a contest that has the long-term potential not only to cause divisions within the Coptic community but also to further heighten tension between the Egyptian state, Muslim public and their Christian compatriots." (Conclusion, page 97)
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"The Horn of Africa is one of the least connected regions in the world. Nevertheless, digital media play an important social and political role in Eritrea, Ethiopia, and Somalia (including South-Central Somalia and the northern self-declared independent Republic of Somaliland). This paper shows how
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the development of the internet, mobile phones and other new communication technologies have been shaped by conflict and power struggles in these countries. It addresses some of the puzzles that characterize the media in the region: for example, how similar rates of penetration of media such as the internet and mobile phones have emerged in Somalia, a state which has not had a functioning government for two decades, and in Ethiopia, one of the countries with the most pervasive and centralized political apparatus in Africa. The paper also gives particular attention to the role played by diasporas, which have been highly infl uential in starting the first websites, blogs and forums covering the politics of the Horn and facilitating debates among Eritreans, Ethiopians and Somalis living at home or abroad." (Page 2)
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"Zimbabwean journalists and civil society activists in the diaspora have employed humour not merely to mock or ridicule but to conscientize people, and to raise attention for and awareness of the situation in Zimbabwe, including the social, economic and political realities and everyday life concerns
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and hardships experienced by ordinary people in the country. This article explores how diasporic Zimbabweans have made use of the freedoms in their current locations and of new media and other means to express their dissatisfaction with the Zimbabwean government and the state of affairs in their home country through satire and related forms of political humour. This article focuses particularly on the dissemination of cartoons and satirical messages from liberal host countries through the Internet. It is argued that political humour in the Zimbabwean diaspora has a counter-discursive function and serves as a ‘medium of communicating dissent’." (Abstract)
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"While the empirical emphasis of this book is on diasporic groups and their experiences with mainly new communication technologies, the topic is embedded in a broader set of questions that inform social sciences today. The book speaks to and analyses convergence cultures, community building, transna
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tional connections and processes of identity formation in the midst of these processes and relations. One of the overriding premises for the book seems to be the development within media and communication technologies and the exploration of their influence upon the increasingly mediatized social and cultural practices. New media geographies, growing virtual spaces, mediated social networks and processes of mass self-communication are all part and parcel of the contexts in which identity formation - diasporic or not - is taking place." (Foreword, page 9)
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"This study investigates the role of the diaspora online media as stakeholders in the transnational Ethiopian media landscape. Through content analysis of selected websites and interviews with editors, the research discusses how the sites relate to recognized journalistic ideals and how the editors
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view themselves in regard to journalistic professionalism. It is argued that the journalistic ideals of the diaspora media must be understood towards the particular political conditions in homeland Ethiopia. Highly politicized, the diaspora websites display a marked critical attitude towards the Ethiopian government through an activist journalism approach. The editors differ slightly among themselves in the perception of whether activist journalism is in conflict with ideal-type professional norms, but they justify the practice either because of the less than ideal conditions back home or because they maintain that the combination of activism and professionalism is a forward-looking journalism ideology. The online initiatives of the Ethiopian diaspora are found to prolong media contestations in the homeland as well as reinforcing an ideal-type professional journalism paradigm." (Abstract)
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"This paper explores the political and psychological angles of white South African and Serbian diasporas’ discourses on-line. On the basis of textual analysis of diasporic websites we argue that participants speak of ongoing grievance over the loss of their countries and assert that they have been
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the victims of “unjust” history and globalisation. Each online discourse articulates claims of belonging not on the grounds of, for example, citizenship or multiculturalism, but rather on the basis of “a victim-hood”, “civilisation”, and “grief”." (Abstract)
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