"This paper sought to provide an account of the epistemic modes of Muqtada al-Sadr’s charisma production on hybrid media. It did so while engaging in a virtual ethnography of videographic content on Instagram and YouTube from Muqtada and his ostensible fan pages. The affective bond conceptual fram
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ework, derivative of the newly developed emotional entrepreneurism theory, was deployed to understand how his charisma is promoted and interpreted on hybrid media. Utilising the affective bond enabled a condensed and accessible understanding of Muqtada’s charisma that resonated with pre-existing accounts of his image. It did this by presenting al-Sadr as a symbol of legitimacy, hope, and authenticity to his followers. In accordance with the findings of this paper, Muqtada’s legitimacy symbolism was seen as both institutionally-inherited and historically-anchored. The former refers to his followers’ recognition of the legitimacy embedded within the Sadri movement’sreligio-populist ideology, and its founding fathers (Sadr Iand II). The latter connotes Muqtada’s capability to validate his inheritance of such legitimacy as a credible extension of the Sadri legacy. This was regularly demonstrated in hybrid media through the Sadri leader’s acts of reverence towards his father and his teachings, enacting anti-elitist, anti-imperial, and nationalistic policies, and acting, dressing, and speaking similarly to his father. Muqtada’s hope symbolism was understood as a recognition of his capacity to create solutions for the Sadri populus’s problem-sets. Videographic material on hybrid media reflected this through its romanticisation of his ability to challenge corrupt elites and provide structural support for his constituency." (Conclusion, page 24)
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"The contributors to The Media and Religious Authority examine the ways in which new centers of power and influence are emerging as religions seek to "brand" themselves in the media age. Putting their in-depth, incisive studies of particular instances of media production and reception in Asia, Afric
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a, Latin America, and North America into conversation with one another, the volume explores how evolving mediations of religion in various places affect the prospects, aspirations, and durability of religious authority across the globe." (Publisher description)
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