"The author analyzes the presence of Lebanese organizations on the Web and shows the transnational links between associations from different countries, starting from a case study including France and Canada. The nature and density of these connections are partly attributable to the importance of lin
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guistic, religious and/or political factors.. The graphs indicate that, while there is a real attempt to transcend the divisions in the diaspora cyberspace, the fragmentation of collective dynamics remains important. The most important alliances revolve around a few of individual portals and some institutional websites. However, the weakness of the Lebanese government does not allow its institutions to play a unifying role for the Lebanese diaspora. In fact, economic initiatives are more active than political ones. The connections between websites claiming to be apolitical show the persistence of selective alliances, which reflect the usual Christian/Muslim divide. Transnationality is thereby limited, and the Lebanese Canadian and French organizations are interconnected only through portals that are not representative of the grassroots community dynamics." (Abstract)
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"Taking into account the performativity of the term “diaspora”, the author tries to understand how Nepalese diasporic websites are the sign and conditions of an “incipient diaspora”. Analysis of authoritative websites and links between different websites helps understand the structure of the
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Nepalese diaspora and the issues at stake. The Internet is hardly egalitarian and reflects the tensions in Nepalese society. However, links between websites are real. Non Resident Nepalis Association websites are central to the associative Web, and cultural association websites are in the majority. The “etic” study of “emic” discourses of self-presentation by the diaspora shows that, through their public and performative dimensions, Nepalese diasporic websites are at the very heart of the process of constructing the Nepalese diaspora." (Abstract)
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"The article analyzes web-based networks of Palestinian communities in Germany, France, Italy, Austria, Australia, United States, Canada, Spain, Argentina, Chile and Uruguay. The findings show a thematic and demographic shift from organizations of Palestinian communities abroad to a transnational so
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lidarity network focused on Palestinian rights and the Boycott movement. Although Palestinian Territories function as the network’s strong center of gravity, analysis of the references reveals that diaspora and non-diaspora actors operate as two distinct but intertwined networks: while diaspora actors are unique in putting emphasis on community as activity type and on diaspora and the right of return as primary cause, non-diaspora actors are mainly dedicated to solidarity as activity and Palestinian rights and the boycott movement as primary cause. Despite this, ties between diaspora and non-diaspora actors are stronger than among diaspora actors, which indicates that part of the dynamics of Palestinian communities is manifest not only between diaspora communities, but mostly between diaspora communities and civil society organizations in their host societies." (Abstract)
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"Hindu nationalists defend the advent of a Hindu state in India, while projecting the universal appeal of their ideology. Their very territorialised yet universal claims have been finding particular resonance among migrant populations, particularly in North America. This study strives to go beyond c
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ontent analyses that foreground voices to focus on the network structure in order to highlight the new transnational practices of nationalism. Two main points emerge from this in-depth scrutiny. On the one hand, Hindu nationalist organisations have transferred their online activities mainly to the USA, where the Indian diaspora is 3.2 million strong and constitute therefore a prime example of long-distance transnationalist nationalism. On the other hand, the morphological discrepancies between the online and the offline networks point to new strategies of discretion developed to evade the gaze of authorities in countries of residence. The recourse to such cartographies thus becomes crucial not only in understanding what sectarian or illegal movements do but also what they seek to hide." (Abstract)
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"While the empirical emphasis of this book is on diasporic groups and their experiences with mainly new communication technologies, the topic is embedded in a broader set of questions that inform social sciences today. The book speaks to and analyses convergence cultures, community building, transna
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tional connections and processes of identity formation in the midst of these processes and relations. One of the overriding premises for the book seems to be the development within media and communication technologies and the exploration of their influence upon the increasingly mediatized social and cultural practices. New media geographies, growing virtual spaces, mediated social networks and processes of mass self-communication are all part and parcel of the contexts in which identity formation - diasporic or not - is taking place." (Foreword, page 9)
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"Wide-ranging and interdisciplinary, this collection considers critical concepts shaping the field, such as migration, ethnicity, post-colonialism and cosmopolitanism. It also examines key intersecting agendas and themes, including political economy, security, race, gender, and material and electron
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ic culture. Original case studies of contemporary as well as classical diasporas are featured, mapping new directions in research and testing the usefulness of diaspora for analyzing the complexity of transnational lives today." (Publisher description)
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"Media, Ritual and Identity examines the role of the media in society; its complex influence on democratic processes and its participation in the construction and affirmation of different social identities. It draws extensively upon cultural anthropology and combines a commanding overview of contemp
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orary media debates with a series of fascinating case studies ranging from political ritual on television to broadcasting in the third world." (Publisher description)
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