"A Bengali Dalit religion called Matua emerged in the nineteenth century in East Bengal. It counts tens of millions of followers across the Bay of Bengal and the Indo–Bangladesh border. With the COVID-19 pandemic, Matua religious gatherings were shifted online. This paper asks what happened to mul
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tisensory and sonic-haptic religious engagements of the Matua community once ritual gatherings were transported to the cyberspace of digital media. Using data collected through remote ethnography and digital ethnography with the Matua community in 2020 and 2021, we suggest that the increased online visibility of the Matua community (1) contributed to reshaping Matua identity narratives as a global diasporic network, downplaying previous self-definitions of untouchability and displacement; (2) exacerbated inequalities along class and gender lines; and (3) shifted the sensoryscape of Matua ritual experiences, with important repercussions in the domains of embodiment, ritual authority and authenticity. As Matua experiences of increased online visibility clashed with their traditional aesthetics of resistance through shared sonic commingling, we argue, more broadly, that understandings of visibility must take into consideration culturally informed articulations of the senses and sense hierarchies, and how sensory ideology can manifest following the affordances of different media." (Abstract)
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"Bringing together 15 journalism scholars from around the world, this book explores and offers solutions to the common issues and inadequacies of reporting on sexual violence in the media. Presenting a range of conceptual, methodological, and empirical chapters, the book tackles issues related to, o
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r missing, from journalism in three parts: Part I acknowledges and surveys the role journalism plays in shining a light on social injustices and critiques research deficits in reporting on sexual violence; Part II employs cutting-edge research linked to an intersectional lens to amplify the voices that have been silenced in the media coverage; Part III explores how advocacy, campaign, and solutions journalism offers frameworks for ethical reporting on the shadow epidemic of sexual violence during these COVID-normal times." (Publisher description)
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"This is the first time that we have attempted to put together an overall picture of the community broadcasting sector of the Asia-Pacific region into one publication. I hope you – as a community broadcaster, advocate, teacher, and student of community radio, will find it interesting and useful. T
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he publication is primarily based on information collected through two methods. A comprehensive survey was conducted in ten countries of the Asia-Pacific region. The survey sought to collect general information about community radios in terms of location, transmission capacity, staff situation, involvement of volunteers, broadcasting languages and formats, content types, and ownership model. The survey also included questions about gender and social inclusion, disaster preparedness of radio stations, and involvement of indigenous communities, Dalits, and family (small) farming communities in community broadcasting. Surveys were conducted in Bhutan, Bangladesh, India, Indonesia, Japan, Nepal, New Zealand, Papua New Guinea, South Korea, and Timor Leste." (Introduction and methodology, page 5)
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"Using expert interviews and focus groups, this book investigates the theoretical and practical intersection of misinformation and social media hate in contemporary societies. Social Media and Hate argues that these phenomena, and the extreme violence and discrimination they initiate against targete
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d groups, are connected to the socio-political contexts, values and behaviours of users of social media platforms such as Facebook, TikTok, ShareChat, Instagram and WhatsApp. The argument moves from a theoretical discussion of the practices and consequences of sectarian hatred, through a methodological evaluation of quantitative and qualitative studies on this topic, to four qualitative case studies of social media hate, and its effects on groups, individuals and wider politics in India, Brazil, Myanmar and the UK. The technical, ideological and networked similarities and connections between social media hate against people of African and Asian descent, indigenous communities, Muslims, Dalits, dissenters, feminists, LGBTQIA+ communities, Rohingya and immigrants across the four contexts is highlighted, stressing the need for an equally systematic political response." (Publisher description)
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"This volume presents a comparative exploration of Dalit autobiographical writing from India and of Latin American testimonio as subaltern voices from two regions of the Global South. Offering frames for linking global subalternity today, the chapters address Siddalingaiah's Ooru Keri; Muli's Life H
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istory; Manoranjan Byapari and Manju Bala's narratives; and Yashica Dutt's Coming Out as Dalit; among others, alongside foundational texts of the testimonio genre. While embedded in their specific experiences, the shared history of oppression and resistance on the basis of race/ethnicity and caste from where these subaltern life histories arise constitutes an alternative epistemological locus. The chapters point to the inadequacy of reading them within existing critical frameworks in autobiography studies." (Publisher description)
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"Caste discrimination remains one of the world’s most serious human rights issues. It is intrinsically linked with hate speech, but as this report has demonstrated, insufficient attention has been paid to the caste-based aspects of hate speech. All too often, caste-hate speech is allowed to contin
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ue unchecked, not least on social media platforms. Campaigners against caste discrimination rightly argue that unless caste is specifically mentioned in the human rights discourse instead of being “hidden” under other headlines, there is a huge risk that the issue will be ignored. This warning also applies to caste-hate speech. Consequently, it is essential that caste-hate speech is recognised as a protected characteristic in international covenants – and as a distinctive form of hate speech – and that Dalits are included in actions to mitigate caste-hate speech online and offline, at every level. Anything less will enable abusers to continue practising this form of hate speech – and condemn Dalits and other groups to even more abuse and violence." (Conclusion)
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"In India, religious texts, social customs, rituals, and everyday cultural practices legitimise the use of hate speech against marginalised caste groups. Notions of "purity" of “upper-caste” groups, and conversely of "pollution" of “lower-caste” groups, have made the latter subject to discri
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mination, violence and dehumanisation. These dynamics invariably manifest online, with social media platforms becoming sites of caste discrimination and humiliation. This report explores two research questions. First, what are the specific contours of caste-hate speech and abuse online? Semi-structured interviews with 12 scholars and activists belonging to Dalit, Bahujan and Adivasi (DBA) groups show that marginalised groups regularly face hate and harassment based on their caste. In addition to the overt hate, DBA individuals and groups are often targeted with abuse for availing reservations – a constitutionally mandated right. More covert forms of hate and abuse are also prevalent: trolls mix caste names and words from different languages together so that their comments appear meaningless to individuals who are not keenly aware of the local context. Such hateful expression often emerges as a reaction from “upper-caste” groups to DBA resistance and social justice movements. Our respondents reported that the hateful expression can sometimes silence caste-marginalised groups and individuals, exclude them from conversations, and adversely impact their physical and mental well-being. The second question we explore is how popular social media platforms and online spaces moderate caste-hate speech and abuse. We analysed the community guidelines, policies and transparency reports of Facebook, Twitter, YouTube and Clubhouse. We find that Facebook, Twitter and YouTube incorporated "caste" as a protected characteristic in their hate speech and harassment policies only in the last two or three years – many years after they entered Indian and South Asian markets – showing a disregard for the regional contexts of their users. Even after these policy changes, many platforms – whose forms for reporting harmful content list gender and race – still do not list caste. Social media companies should radically increase their investment and capacity in understanding regional contexts and languages; they must focus on the dynamics of casteist hate and abuse. They will need to collaborate with a diverse set of DBA activists to ensure that their community guidelines effectively tackle overt, covert and hyper -local forms of caste-hate speech and abuse, and that their implementation and reporting processes match these policy commitments." (Eexecutive summary)
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"Many Voices, Many Worlds: Critical Perspectives on Community Media in India is a critical reflection on governance and policymaking, development, disability, knowledge and other social markers in the context of community media. Bringing together different modes of community media—such as video, r
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adio, theatre, information and communication technologies (ICTs) and new media—into a productive conversation with each other, the book focuses on how communities through their communicative practices, negotiate the politics of caste, class, gender, and access to funding and technology." (Publisher description)
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"In a democratic political system, the media is often entrusted with the responsibility of guarding the rights of the people. As such, it is essential to critically look at its role and functions in our present socio-political context. This book represents a comprehensive analysis of the following c
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ore issues: the role of the media in educating, protecting and promoting human rights; the challenges facing the media and human rights; human rights reporting and coverage; and the media’s role during violations of human rights, especially with regards to women. The book also contains suggestions and measures to increase awareness on human rights. Furthermore, it discusses the existing discourse of human rights and the media in India, Nepal and Bangladesh." (Publisher description)
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"With contributions from an international team of well-known experts, media activists, and promising young scholars, this comprehensive volume examines community-based media from theoretical, empirical, and practical perspectives. More than 30 original essays provide an incisive and timely analysis
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of the relationships between media and society, technology and culture, and communication and community. Key Features: provides vivid examples of community and alternative media initiatives from around the world; explores a wide range of media institutions, forms, and practices—community radio, participatory video, street newspapers, Independent Media Centers, and community informatics; offers cutting-edge analysis of community and alternative media with original essays from new, emerging, and established voices in the field; takes a multidimensional approach to community media studies by highlighting the social, economic, cultural, and political significance of alternative, independent, and community-oriented media organizations; enters the ongoing debates regarding the theory and practice of community media in a comprehensive and engaging fashion." (Publisher description)
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"Topics covered include the ongoing linguistic processes, controversies, and implications of language modernization; the functions of South Asian languages within the legal system, media, cinema, and religion; language conflicts and politics, and Sanskrit and its long traditions of study and teachin
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g. Language in South Asia is an accessible interdisciplinary book for students and scholars in sociolinguistics, multilingualism, language planning and South Asian studies." (Publisher description)
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"This book examines the development of television in India since the early 1990s, and its implications for Indian society more widely. Until 1991, India possessed only a single state-owned television channel, but since then there has been a rapid expansion in independent satellite channels which cam
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e as a complete break from the statist control of the past. This book explores this transformation, explaining how television, a medium that developed in the industrial West, was adapted to suit Indian conditions, and in turn has altered Indian social practices, making possible new ways of imagining identities, conducting politics and engaging with the state. In particular, satellite television initially came to India as the representative of global capitalism but it was appropriated by Indian entrepreneurs and producers who Indianized it. Considering the full gamut of Indian television - from "national" networks in English and Hindi to the state of regional language networks - this book elucidates the transformative impact of television on a range of important social practices, including politics and democracy, sport and identity formation, cinema and popular culture. Overall, it shows how the story of television in India is also the story of India's encounter with the forces of globalisation." (Publisher description)
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