"Seit Beginn des russischen Angriffskriegs gegen die Ukraine im Februar 2022 nutzen Rechtsextreme die Ereignisse und Entwicklungen für ihre Propaganda. Dabei lassen sich sowohl pro-ukrainische als auch prorussische Positionierungen beobachten. Insbesondere werden gezielt Desinformationen und Versch
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wörungserzählungen verbreitet. Eine zentrale Plattform stellt Telegram dar: Rechtsextreme und verschwörungsideologische Akteur:innen können hier ungestört ihre Propaganda betreiben, meist ohne Löschungen befürchten zu müssen." (Seite 2)
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"This publication is the first report from UNESCO and the United Nations to specifically address Holocaust denial and distortion. It details the ways in which social media is fertile ground for hate and prejudice - and proposes actions we can take in response. Based on the data of billions of Facebo
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ok, Twitter, Instagram, and Telegram users, the report outlines what information English, French, Spanish, and German speakers encounter about the Holocaust. Almost half of all Holocaust-related content on Telegram, for example, is false, misleading, or distorted. Holocaust denial and distortion are often present alongside other types of online hate speech and misinformation such as homophobia, misogyny, xenophobia, conspiracy theory and COVID-19 denial. This co-presence indicates that these issues should not necessarily be addressed in isolation." (Foreword)
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"This chapter explores digital drivers of conflict. We examine how technologies are affecting conflict dynamics and what peacebuilders can do to mitigate these effects. We argue that because digital technologies are fundamentally altering the human experience, they are by extension fundamentally alt
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ering conflicts. We propose a framework for understanding the impact of technology on conflict, and for categorising different types of peacebuilding interventions. Together, these interventions contribute to the emerging field of digital peacebuilding." (Abstract)
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"While social media companies dress their content moderation policies in the language of human rights, their actions are largely driven by business priorities, the threat of government regulation, and outside pressure from the public and the mainstream media. This report demonstrates the impact of c
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ontent moderation by analyzing the policies and practices of three platforms: Facebook, YouTube, and Twitter. Our evaluation compares platform policies regarding terrorist content (which often constrict Muslims' speech) to those on hate speech and harassment (which can affect the speech of powerful constituencies), along with publicly available information about enforcement of those policies." (Introduction, page 3)
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"Social media companies face an increasingly urgent ethical dilemma about the use of their platforms by Taliban officials and supporters." (Introduction)
"In an effort to help prevent violent extremism in Central Asia, the Research Centre for Religious Studies of Kyrgyzstan conducted an analysis of values, narratives, and online messages created and distributed by banned extremist groups in five countries: Kazakhstan, Kyrgyzstan, Tajikistan, Turkmeni
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stan, and Uzbekistan. The study included over 1.6 million messages containing religious rhetoric and provides insight into the meanings of the messages and the channels for dissemination, as well as the impact of the messages on the target audience. This was followed by a field study of 4,005 respondents in the 18-35 age range. In addition, the survey also sought to identify the media preferences of young people in the region. Using the findings, the Centre developed communication strategies for each country that recommended how media, NGOs, state authorities, and religious leaders could, with a focus on young people, contribute to promoting peace. Although less than 1% of the analyzed messages containing religious rhetoric had what would be considered dangerous content, those particular messages often resonated with users’ values and interests, especially young people. The messages promoting violence used specific, complex terms that were geared to people who were already followers of radical ideas rather than the average user. The intent of the messages was to deepen the commitment of followers rather than recruit new followers. Administrators of violent extremist channels have developed multi-channel access strategies for potential recipients (through various platforms, chat rooms, personal messages, and reposts), thwarting the blocking measures used by Central Asian governments. The messaging by extremist groups promotes: purity of faith, mutual support to fellow believers, fighting against infidels and apostates, rejection of secular power and its decisions, ambition to create a caliphate, and anti-Semitism. The main target audience of distributors of extremist content is young people aged 18-30 who are dissatisfied with the current political environment and who share a strong sense of injustice. Those aged 18-21 showing the strongest support for the influence of religion on politics. Level of education is also a risk factor: young people with less education tend to engage more with the content." (Publisher description)
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"This book conceptually examines the role of communication in global jihad from multiple perspectives. The main premise is that communication is so vital to the global jihadist movement today that jihadists will use any communicative tool, tactic, or approach to impact or transform people and the pu
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blic at large. The author explores how and why the benefits of communication are a huge boon to jihadist operations, with jihadists communicating their ideological programs to develop a strong base for undertaking terrorist violence. The use of various information and communication systems and platforms by jihadists exemplifies the most recent progress in the relationship between terrorism, media, and the new information environment. For jihadist organizations like ISIS and Al-Qaeda, recruiting new volunteers for the Caliphate who are willing to sacrifice their lives for the cause is a top priority. Based on various conceptual analyses, case studies, and theoretical applications, this book explores the communicative tools, tactics, and approaches used for this recruitment, including narratives, propaganda, mainstream media, social media, new information and communication technologies, the jihadisphere, visual imagery, media framing, globalization, financing networks, crime - jihad nexuses, group communication, radicalization, social movements, fatwas, martyrdom videos, pop-jihad, and jihadist nasheeds." (Publisher description)
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"Auch die salafistische Szene nutzt den virtuellen Raum zur Propagierung ihrer Ideologie und zur Rekrutierung von Mitgliedern. Gerade für eine jüngere Zielgruppe hat sich in den vergangenen Jahren ein breites Angebot im deutschsprachigen Raum herausgebildet, mit dem Salafisten ihre Glaubensinhalte
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zu verbreiten suchen, die auf einer "reinen" und wortwörtlichen Lesart islamischer Schriften fußen und somit zwangsläufig einer pluralen und demokratischen Staats- und Gesellschaftsform zuwiderlaufen." (Verlagsbeschreibung)
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"Social media increasingly shapes the way in which we perceive conflicts and conflict parties abroad. Conflict parties, therefore, have started using social media strategically to influence public opinion abroad. This book explores the phenomenon by examining, (1) which strategies of external commun
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ication conflict parties use during asymmetric conflicts and (2) what shapes the selection of these communication strategies. In a comprehensive case study of the conflict in Israel and Palestine, Bernd Hirschberger shows that the selection of strategies of external communication is shaped by the (asymmetric) conflict structure." (Publisher description)
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"The Courage Against Hate initiative has been brought together by Facebook for the purpose of sparking cross-sector, pan-European dialogue and action to combat hate speech and extremism. This collection of articles unites European academic analysis with practitioners who are actively working on coun
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tering extremism within civil society. Hate and extremism have no place on Facebook and we have been making major investments over a number of years to improve detection of this content on our platforms, so we can remove it quicker - ideally before people see it and report it to us. We’ve tripled - to more than 35,000 - the people working on safety and security at Facebook, and grown the dedicated team we have leading our efforts against terrorism and extremism to over 350 people. This group includes former academics who are experts on counterterrorism, former prosecutors and law enforcement agents, investigators and analysts, and engineers. We’ve also developed and iterated various technologies to make us faster and better at identifying this type of material automatically. This includes photo and video matching tools and text-based machine-learning classifiers. Last year, as a result of these investments, we removed more than 19 million pieces of content related to hate organisations last year, over 97% of which we proactively identified and removed before anyone reported it to us." (Introduction, page 2)
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"Social media technology is having a dramatic impact on social and political dynamics around the world. The contributors to this book document and illustrate this "techtonic" shift on violent conflict and democratic processes. They present vivid examples and case studies from countries in Africa, So
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uth and Southeast Asia, Latin America as well as Northern Ireland. Each author maps an array of peacebuilding solutions to social media threats, including coordinated action by civil society, governments and tech companies to protect human minds, relationships and institutions. Solutions presented include inoculating society with a new digital literacy agenda, designing technology for positive social impacts, and regulating technology to prohibit the worst behaviours." (Publisher description)
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"As highlighted above, the development and refinement of counter-terrorism policies and practices by social media and technology companies has come about as a function of the evolving nature of terrorist and extremist entities’ exploitation of said platforms. The challenges highlighted above, name
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ly, the distinct institutional purposes, the impacts of private companies acting as determinants of freedom-of-expression norms, and the disparate treatment of Salafi-Jihadist content compared with extreme right-wing content are a sample of the kinds of ethical dilemmas that are raised by the changing character of counter-terrorism activity. As these practices continue to evolve, it is important that the state continues to retain its role in expressing and representing community norms and as an accountable actor in the policing of freedom of expression. Ensuring that an increasingly diverse body of extremist content is responded to with equal vigour, and provided with equally limited tolerance, is a key role for the state. The increased presence of private-sector technology companies as controllers and owners of key public and political discourse infrastructure presents a number of substantial risks to the traditional roles that the democratically accountable apparatus of the state played in ensuring civil political discourse was both enabled and protected. As technology plays an increased role in politics and in political discourse, it is essential that the ethical challenges that are raised by these changes are considered and incorporated into policy thinking, both within government and within private-sector technology companies." (Conclusion, pages 125-126)
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"This study examines disinformation and propaganda in war in the age of information particularly through social media. It analyzes Twitter's posts of the Afghan government and the Taliban, from January to March 2018. For understanding disinformation, 952 tweets of both parties were crosschecked with
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four national media outlets and a civilian protection advocacy group; and to recognize how the belligerents tried to present and propagate, their contents were analyzed to identify terms that dominate their outbound information. The study found discrepancy in information disseminated by the warring parties and mainstream media. Terrorism and Jihad were dominant frames of government and the Taliban, respectively. The findings could contribute to a greater body of literature regarding propaganda in operationalization of social media in the conflict zone." (Abstract)
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"This book offers a comprehensive overview and analysis of the Islamic State's use of propaganda. Combining a range of different theoretical perspectives from across the social sciences, and using rigorous methods, the authors trace the origins of the Islamic State's message, laying bare the strateg
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ic logic guiding its evolution, examining each of its multi-media components, and showing how these elements work together to radicalize audiences' worldviews. This volume highlights the challenges that this sort of "full-spectrum propaganda" raises for counter terrorism forces. It is not only a one-stop resource for any analyst of IS and Salafi-jihadism, but also a rich contribution to the study of text and visual propaganda, radicalization and political violence, and international security." (Publisher description)
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"This report analyzes the content of traditional media and social networks on religious freedom and violent extremism in Kazakhstan, Tajikistan and Uzbekistan. At the same time, the study seeks to examine hate speech against certain religious groups and how pre-labeling affects those officially accu
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sed of extremism. For the most part, the policies and legal frameworks of the three Central Asian states focused on CVE (counteracting violent extremism) are structurally repressive and do not always protect religious freedom. State information resources are informative, poorly represented in the online environment and do not have a high level of citizen confidence due to their policies. The securitization and politicization of religion resulted in repressive state practices in respect to religious freedom, which is one of the driving factors in the radicalization of people. The need for alternative ways of expressing opinions and finding answers to religious questions has resulted in the emergence of alternative (parallel to the state information resources) media channels mainly on social media: YouTube, Facebook, Telegram, Odnoklassniki and online websites with a large number of young subscribers." (Abstract)
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