"This book, via an analysis of cinema, provides a discussion on some misunderstandings and assumptions about Algeria, which remains to a large extent underrepresented or misrepresented in the UK media. It is about Algerian national cinema and illuminates the ways in which the official mythologising
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of a national culture at the 'centre' of the postcolonial state has marginalised the diverse identities within the nation. 'Tahia ya didou' occupies a pivotal position between fiction and documentary, capturing the hectic modernization of the Boumediene era while reflecting back on the aftermath of historical trauma. 'La Citadelle presents' gender differences as culturally engrained and patriarchal power as secure. 'Youcef', 'Bab El-Oued City' and 'Rome plutôt que vous' present differing visions of how a Freudian melancholia in the shadow of a crushed revolt might relate to Algerian experience after Black October. 'Lettre à ma soeur' listens to the voices of the subaltern; the film is a sense of re-emergence that follows the initial insurgency of Nabila's activism, the trauma of her killing and the subsequent years of silence and self-imposed incarceration.
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"This reckoning of the academic work that has been published on Nigerian and Ghanaian video films does not include theses and dissertations, of which many have been written. I have included as many books on the subject as possible whatever their character, but in order to make the project manageable
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, when dealing with articles I have had to try to maintain various distinctions: between academic and other kinds of writing, between academic publication and web postings of lectures and conference proceedings, and between articles that have the films as a primary focus and those that merely mention them. I thank the friends and colleagues who have corrected some of my omissions, especially Carmen McCain, Sam Kafewo, Osakue Omoera and Matthias Krings, and beg forgiveness for the rest." (Abstract)
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"Esta investigación aporta a la comprensión del contexto histórico-social de la construcción del cine documental en Ecuador desde una visión que valora y entiende al cine documental como parte de la cultura visual ecuatoriana, el mundo de las imágenes, su vida social y las representaciones que
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éstas originan. La principal contribución radica en encaminar una comprensión crítica sobre la mirada que el Ecuador, como nación, construye sobre sí mismo, pues, mediante la interpretación de la representación de “lo indígena” se advierte a partir de qué visión están construyendo el mundo los hacedores de éstas imágenes, qué tipo de visión del mundo proponen esas imágenes y qué nociones sobre identidad están siendo discutidas o cuestionadas en este campo." (Editorial)
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"Be they musicals or melodramas, war movies or animation, Russian films have a long and fascinating history of addressing the major social and political events of their time. From Sergei Eisenstein’s anti-tsarist drama, Battleship Potemkin, to socialist realism, to the post-glasnost thematic explo
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sion, this volume explores the socio-political impact of the cinema of Russia and the former Soviet Union. Introductory essays establish key players and situate important genres within their cultural and industrial milieus, while reviews and case studies analyze individual titles in considerable depth." (Back cover)
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"This is the first monograph on the history of film culture ever for lusophone Africa. It consists of three parts: the colonial period (1896-1974), the first years of independence (1975-1991) and the years of the liberalization of the media (1992-2010). In these three periods attention is given to t
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he exhibition of films (and the African or local audience) and to the production of films in the country by Mozambicans or non-Mozambicans. The book takes an African perspective on film culture and the political evolutions in the country." (commbox)
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"Cinema in Ghana- History, Ideology and Popular Culture, is an attempt to start a dialogue about national cinema in Ghana. The primary purpose of this thesis is not simply to provide a historical account of cinema in Ghana, but rather to question and dialogue with the history in order to locate the
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texts and contexts that inform a national cinema here. The thesis takes as a point of departure the broader political, cultural and aesthetic nuances of filmmaking in Africa and then focuses on the specific case of Ghana. The literature available on cinema in Africa suggest heterogeneous and complex practices which implicate serious political and cultural discourses, but also offer the mundane entertainment value often associated with popular cultural products. Cinema in Ghana begins by questioning African cinema, and opens up complex discourses of identity, ownership, cultural mediation, industrial and economic practices and the influence of globalisation on the iconography of African films. To understand African cinema is to interrogate issues of ideology, narrative, aesthetics, the economics of ownership and the role or social value of the cinematic product. This thesis is an attempt to identify a national cinema in Ghana as a microcosm of cinema in Africa." (Abstract, page 4)
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El presente libro está constituido por diecisiete ponencias y/o artículos que se presentaron en el coloquio "El cine que fue: 100 años de cine chileno".
"A partir de las primeras producciones ayacuchanas, que datan del año 1996, ha comenzado a constituirse una continua y creciente producción de largometrajes originados y producidos principalmente en sus propias regiones, con sus propios recursos, fuera del circuito de Lima, comúnmente pensado com
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o el principal y único centro de producción fílmica en el Perú. Este fenómeno cultural, que se ha denominado como Cines Regionales o Cine Provinciano – el nombre es un tema en discusión – se ha expandido, en una especie de efecto dominó, a varias regiones y ciudades de provincia como Juliaca, Puno, Arequipa, Moquegua, Huancayo, Trujillo, Cajamarca, Iquitos y Huancavelica. Hasta el momento se han producido más de 70 filmes con distintos estilos y temáticas." (Página 70)
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"This paper attempts to appraise African filmmaking and the content of African films from a Nigerian film audience perspective. The study specifically explores the disposition of the audience towards contemporary African filmmaking for home video and cinema entertainment as well as the content of Af
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rican films. The study used a qualitative questionnaire to determine the perspectives of residents in Lagos as members of the Nigerian film audience. The study found the perception of the content of contemporary African films, particularly home videos, to vary among the film audience. Opinion largely favoured a new orientation towards a de-emphasis on obscene scenes, rituals, fetish practices, violent crimes and display of partial or total nudity in the content of African films. The study, therefore, recommends that regulatory bodies set up in most African countries, such as the Nigerian Film and Video Censors Board, should own up to their responsibilities in terms of ensuring strict compliance of African film makers or producers with rules and regulations guiding film production, content of films and exposure guidelines." (Abstract)
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"The main purpose of this review of the published academic literature on Nigerian and Ghanaian video films is to foster self-awareness in this new field of study. This literature has been produced on three continents and out of many academic disciplines; in consequence, scholars tend to make few ref
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erences to others working in the field, debates have been rare, and there has been a great deal of repetition. African Cinema studies, as it had already been constituted, has been slow to recognize and adapt to the video revolution, and film studies in African universities has suffered from the decline of those institutions. Anthropologists have done much of the groundbreaking work in describing the video phenomenon, though Nigerians from a variety of disciplines have also made valuable contributions. Theoretical analyses, cultural interpretations, reception studies, and detailed, extended readings of particular films are all on the agenda for the future."
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"India, unlike the USA, has multiple centers of production just as its languages and cultures still maintain their identities in India instead of being amalgamated into a singlular overarching popular culture as appears in the Los Angeles-dominated film industry of the United States. Even with produ
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ction taking place outside of Hollywood, the dominance of Hollywood still reamins a force throughout the U.S. film and television industry. The other surprise in the article is the author’s assertion that television is still subordinate to film in its popularity with audiences, despite the fact that the Tamil Nadu government gave a color television set to all poor people in the state. Film, he reminds us, has a solid place in the lives and hospitality of the people of south India. Jesudoss also points out that all of the major political parties (many more than the two the United States is used to) own their own TV stations and use them to great effect. Adding to the importance of film in everyday life, the author also states that all of last five governors of the state have emerged from the film industry." (Editor's introduction, page 3)
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"Writing National Cinema traces the twenty-year history of the Peruvian film journal Hablemos de cine alongside that of Peruvian filmmaking and film culture. Similar to the influential French journal Cahiers du cinéma, Hablemos de cine began with a group of young critics interested in claiming the
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director’s use of mise-en-scène as the exclusive method of film analysis rather than thematic or star-oriented topics - hence, the title of the publication, derived from their battle cry at post-screening discussions: “Let’s talk about film.” Their critical authority grew with the rise of local filmmaking and the nationalist fervor of the late 1960s and early 1970s. When government sponsorship spurred feature filmmaking in the mid-1970s, their perspective eschewed the politically militant readings that characterized most writing and film from the rest of Latin America at the time. By the 1980s, the critics at Hablemos de cine had helped to engender a commercial, Hollywood-influenced cinematic vision-best exemplified by Peruvian auteur Francisco Lombardi-and stimulated a unique, if isolating, national identity through film." (Publisher description)
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"Ashish Rajadhyaksha argues that any exploration of the social uses to which cinema is put in a place like India can only make sense if it transforms our understanding of cinema itself. Taking as his timeframe the era of celluloid, which is also marked by public experiences of spectatorship and uses
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of cinema by the state, Rajadhyaksha examines three moments of crisis for the Indian State in which cinema played a central role." (Publisher description)
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"The glories past of the Cambodian cinema, with international well known filmmakers like the former King Sihanouk, seems to be well and truly over. The current breakdown of the Cambodian cinema industry shows an alarming circle and reflects a desolate situation. In this book the author Kirstin Wille
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examines the existing framework conditions and figures out the reasons for this situation. In doing so a model is developed that contains general key factors for the success of motion pictures and interrelations among these factors. Due to country specific demands, she conducted a survey among cinemagoers to figure out the key components and gives advices which framework conditions must be changed generally and what kind of movies should be produced in order to build up a prosperous film industry." (Back cover)
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"Les Rwandais et les Burundais ont une culture cinématographique et audiovisuelle captivante et centenaire. Elle a été introduite pendant l’époque coloniale allemande et est ensuite tombée dans les mains des Belges qui l’ont développée après. Au Rwanda/Burundi, ils produisaient des films
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marqués par le discours colonial. Au même moment, l’imaginaire des autochtones était imprégné par le cinéma du monde (la France, l’Italie, les Etats-unis, l’Inde, le Pakistan, l’Egypte…) qui n’était guère contrôlé. Cette liberté culturelle a perduré après l’indépendance. Ainsi, la population a été confrontée au cinéma comme une expression artistique mais aussi comme un instrument de propagande. Au début, la production de cinéma et de télévision servait aux différents régimes et présidents. Après le tournant du siècle et sous l’influence du processus de Paix, les médias se sont libéralisés, favorisant ainsi, avec la révolution numérique, la production audiovisuelle. Au Rwanda, le génocide a eu une influence particulière dans le foisonnement d’initiatives privées de productions audiovisuelles et cinématographiques. Dans ce livre, Guido Convents nous invite à découvrir différents aspects de la culture audiovisuelle burundaise et rwandaise: des réalisateurs, des distributeurs, des exploitants, des comédiens, mais aussi des spectateurs, le pouvoir politique, la société civile, et tant d’autres pions. Il jette un regard, non seulement sur les images produites par les Rwandais et les Burundais mais surtout sur le rôle qu’ils attribuent au cinéma et à l’audiovisuel en général, et en particulier dans le domaine de la Paix." (Description de la maison d'édition)
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"Welche Faktoren für die Produktion eines afrikanischen Films in Namibia nötig sind, wird in der vorliegenden Diplomarbeit analysiert. Gegenstand ist die Darstellung der Filmwirtschaft Namibias mit all ihren Aspekten, Vor- und Nachteilen. Sehr konkret wird die Entwicklung der letzten Jahre und des
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Status Quos beleuchtet. Dazu gehört zum Beispiel die Ausbildungssituation für Filmschaffende, die Finanzierungsmöglichkeiten für namibische Filmprojekte und die reale Chance einer publikumswirksamen Auswertung des fertigen Films. Neben diesen nationalen Fragen wird das internationale und deutsche Interesse beleuchtet. "Deutschland und Hollywood treffen sich in Namibia", warum ist das so? Abschließend werden in der Arbeit einige Zukunftsprognosen skizziert." (Zusammenfassung)
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