"The stories in this volume were gathered as part of a Writeshop held in Nairobi on 9–10 November, in the context of the Access Agriculture Week 9–13 November, 2015. People are story-tellers as well as creatures who walk and make tools. Stories are important to us. Statistics tell us what happen
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ed; stories tell us why. These stories celebrate the creativity of the many organisations involved in making, translating, distributing, and screening videos, as well as those that do follow-up studies, especially the MSc and PhD students that Access Agriculture supports. We learn what it feels like to be involved in one of the more creative efforts in international development and communication. We read, for example, about the radio producer who began to make videos because his father, a Kenyan farmer, said that farmers wanted to see the images, as well as the words. We learn why farmers in Malawi find videos from West Africa more convincing than learning from lead farmers in their own villages. We read about the journalist in Benin who is so inspired by the videos that he has become a farmer himself. We learn what it’s like to translate a video script into an African language, and other personal experiences of getting videos and DVDs into the hands of farmers." (Foreword)
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"Interactive TV and radio shows are popular phenomena in Kenya and Zambia. Drawing primarily from interview- and observation based research in TV stations in Kenya and Zambia, this paper examines the role of media practitioners in shaping interactive broadcast programmes, and the nature and possibil
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ities of audience participation. Looking at the cases of Muvi TV’s The Assignment in Zambia and Power Breakfast and Cheche on Kenya’s Citizen TV, it considers the agency of the host and presenter of interactive shows. This working paper analyses the various ways that hosts implement ground rules for appropriate behaviour of audience members and seek to create space for different voices. It then turns to analyse the constraining effects of the wider political and regulatory environment in the two countries, for instance, Zambia as a ‘Christian nation’ and a relatively peaceful country, and Kenya as a ‘volatile nation’ due to insecurity, including terrorism-related threats and ethnic tensions. In so doing, this paper finds that despite structural factors and individual limitations, the hosts of these shows see themselves, and have been seen by audiences, guests and political elites, as key drivers and celebrities that shape access and nature of participation." (Abstract)
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"Four “classic” roles: to report things as they are, to be a detached observer, to educate the audience and provide news that attracts the largest audience are fairly unanimously seen as the most important among Estonian journalists, as the relatively low standard deviations suggest. Especially
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‘educating audience’ is historically rooted role in Estonian journalism. Estonian journalists clearly distance themselves from the political power: very few of them would support government policy or are ready to convey a positive image of political leadership. At the same time only a minority of Estonian journalists perceive themselves as adversaries of the government.
Estonian journalists seem not to have any consensus concerning the roles that in one or another way guide people: provide information people need to make political decisions, motivate people to participate in political activity, support national development and set the political agenda. They also have different views on providing entertainment and relaxation and monitoring and scrutinizing political leaders. Generally, Estonian journalists tend to perceive their role as a critical but neutral observer who tries to serve as many people as possible, accepting also the right of people to express their views. Traditionally they see themselves as educators of the public. They have different views on the activist type of roles." (Journalistic roles, page 2)
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"In their article on 'Building the Sacred Community Online', Oren Golan and Nurit Stadler zoom in on the latest attempts of Chabad, the extrovert Jewish Hasidic group, to harness the newest digital technologies to propagate and popularize its staunchly traditionalist reading of Jewish heritage. Also
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known as 'Lubavitch', Chabad is the Hebrew acronym of 'Wisdom, Intellect, Knowledge', three of the more elevated kabalistic spheres (cf. Proverbs 3, 19-20). To many, Chabad's embrace of communication technologies looks like an example of enlisting the devil to do God's work, though it does not look like that to them. This paradox, and Golan and Stadler's account of its newest coming, touches on some of the most fundamental issues of Jewish communications, as well as the much broader problem of religion and communications. The general religion and communication nexus may be divided into two major themes. One is the issue of religious communications, or media theology - namely, the problem of interaction of God and humans. But it also consists of the issue of communicating religion, namely, the handling and disseminating of what the religious believe to be a divine message in this world. As we shall see, both these issues are particularly relevant to Chabad. But the more immediate context for understanding Chabad and its use of media is the universe of Jewish communications. Here too there is a duality: 'Jewish' connotes both Jews and Judaism - a social entity and a religion - and here too, both aspects are relevant to understanding Chabad's media practices today. In order to link Stadler and Golan's study to these broader themes, we will work diachronically. We survey the beginnings and historical development of Chabad communications and beyond them the beginnings of Hasidic communications." (Abstract)
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"Social or not, we contend that there is substantially more room for commercial practices and enterprises in the independent news space than has generally been recognized. A primary goal of this book is to show journalists and entrepreneurs how they may occupy that space through stakeholder-driven m
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edia. First, in Chapters One and Two we will set out key components of business models. From that base we will distinguish stakeholder-driven media (SDM) from mainstream media (MSM), in particular where their value propositions are concerned. We will then explore current variations on these principles in SDM. At the end of the book we will return to this theme, through outlining SDM enterprises that may soon emerge. Our predictive track record is not perfect, but it’s not bad; in 2010 we predicted that media focused on fact-checking would become a growth sector, and in 2016 there are well over 100 of them around the world. Replace: Fact-checking played a key role in the 2016 U.S. election, too. We also believe that stakeholder-driven media are changing the strategies by which “impact” is achieved in journalism; this is the subject of Chapter Three. The landmark research of David L. Protess and his colleagues showed that investigative journalism achieves reforms most often through a sustained effort involving a coalition of social and institutional forces, and rarely from a single “mobilizing” article or series in any media. Put another way, the broader story – how events play out over time – trumps the scoop; the last word beats the first word. That finding directly inspired our own research into how SDM achieve reform, and sensitized us to why MSM may not always be the ideal vehicle for journalism that seeks to change the world: In practice, MSM rarely stick around for the broader story. Likewise, non-profit investigative journalism centers – who, as we noted, typically rely on MSM to publish their stories – rarely follow their blockbuster stories across the years required to achieve reform or relief for victims. This is considered advocacy, not objective or even credible reporting. In contrast, stakeholder-driven media consider advocacy part of their mission. They exist, precisely, to defend the interests of a community of practice or interest, to help carry through its agenda. That may not make them credible to MSM, but it certainly makes them credible to their users. SDM do not go on to the next story and forget the preceding one. They pursue a story so long as it matters to their stakeholders – their community. They are thus capable of achieving results over time that MSM rarely attain. For that reason, serious journalists are well advised to see how they may collaborate with SDM as well as MSM. Because of stakeholder-driven media, the notion that the attention of MSM is required to set reform agendas is no longer as true as it was when sociologist Michael Lipsky famously described how activists use news media to dramatize their demonstrations and embarrass authorities into action.3 We have studied numerous cases in which SDM, not MSM, determined the outcome. We have seen that the MSM have lost a surprising share of their previous agenda-setting influence, and SDM have gained it. We will show you how, and we will show you how you can capture and wield that influence yourself. We hope you will do it for the benefit of your own community, as well as the rest of the world." (Page 9-10)
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"Now in paperback for the first time, the Handbook is an academic adaptation of information contained in the Global Report on the Status of Women in News Media, a study commissioned by the International Women's Media Foundation. The book's editor was the principal investigator of the original study.
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This text draws together the most robust data from that original study, presenting it in 29 chapters on individual nations and three additional theoretical chapters. The book is the most expansive effort to date to consider women's standing in the journalism profession across the world. Contents organize nations in relation to their progress within newsrooms, with those most advanced in gender equality representing diversity in terms of region and national development. Contributing authors are, in most cases, the original researchers for their respective nations in the Global Report study." (Publisher description)
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"The aim of the present book is to provide both empirical and theoretical input to the discussions of the role of journalism and media in conflict and post-conflict situations and in the often rather muddy waters between them. Together, the contributions to this book from different parts of the worl
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d emphasise that discussions about post-conflict situations will gain from including the media. At the same time, the contributions problematise the concept of post-conflict and powerfully illustrate that the phase between war/conflict and peace is neither unidirectional nor linear, as the use of the concept sometimes seems to imply. Reaching a peace agreement or arranging for the termination of hostilities is, in itself, no guarantee that peace can be secured. The examples from Afghanistan, Colombia and South Sudan in this book show this up clearly. Remaining post-conflict societal friction may even be as threatening to long-lasting peace as the war itself. Hence, post-conflict may be seen as a “conflict situation in which open warfare has come to an end. However, such situations remain tense for years or decades and can easily relapse into large-scale violence” (Junne and Verkoren 2005)." (Introduction, pages 16-17)
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"We see the smartphone more clearly as the defining device for digital news with a disruptive impact on consumption, formats, and business models. Our data suggest it provides an environment dominated by a few successful brands, with others struggl
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ing to reach a wider audience, both via apps and browsers. The move to online video, new visual formats, and social media coincides in many countries with a fall in audiences for traditional TV bulletins. The trend is most pronounced amongst the under 35s. We see a strengthening in the role played by Facebook in finding, discussing and sharing news. Facebook-owned Instagram and WhatsApp are playing a big role amongst younger groups." (Executive summary)
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"This study is an attempt to see how religion plays a part in development in a country where Christianity is seen as a major force behind social change. Government and business houses have done their part in enhancing people’s livelihood. However
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, it is claimed that Christianity has played a major role in enhancing people’s well-being. How people’s well-being is enhanced is vague, and might be understood through the concept of development communication. Development communication has been defined as “the art and science of human communication linked to a society’s planned transformation from a state of poverty to one of dynamic socio-economic growth that makes for greater equality and the larger unfolding of individual potentials.” Research participants were interviewed and their narratives were analyzed using thematic analysis." (Abstract)
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"From Jesus to the Internet is the first systematic survey of the historical relationship between Christianity and media. Although many see the relationship between religion and media as a distinctly modern phenomenon, in this book the scholar Pete
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r Horsfield examines Christianity through its history as a mediated phenomenon, showing how profoundly it has been shaped by the many media forms used in embodying and spreading its stories." (Back cover)
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"This publication opens up a path for dialogue and better mutual understanding among media actors in the various Western Balkan countries. I see its main value in presenting facts and bringing different perspectives together. This is a promising ba
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se to further foster bridges between journalists, reporters and media experts. I hope that these bridges will extend to reach wider publics in the region, so that all of us will have a greater understanding and tolerance for the ‘others’." (Foreword)
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"BBC Media Action has been involved in media development since it was founded in 1999. Over the years, we have designed and deployed a broad range of evaluation approaches and methodologies to assess the impact of and learn from our work. This has generated much internal discussion: Are we measuring
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the right things? Where can we realistically expect to see change? How much should we spend on evaluation? How can we tell whether that change is sustainable? This paper is our attempt to bring that discussion to the wider media development community. In it, we set out our working evaluation framework and methodology alongside the findings generated by applying this framework to five different capacity-strengthening interventions." (Executive summary)
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"The Story of an Uprising examines the political and media dynamic in pre-and post-revolution Egypt and what it could mean for the country's democratic transition. We follow events through the period leading up to the 2011 revolution, eighteen days of uprising, military rule, an elected president's
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year in office, and his ouster by the military. Activism has expanded freedoms of expression only to see those spaces contract with the resurrection of the police state. And with sharpening political divisions, the facts have become amorphous as ideological trends cling to their own narratives of truth." (Back cover)
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"This report gives forecasts for online video spend and consumption, where available, for 40 markets in which online video is at varying stages of development. From markets such as Singapore, where 85% of the population claims to access online video (according to GlobalWebIndex, 2014), to countries
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where online video is still in its early stages of growth, what we see is that online video consumption has risen sharply over the past few years and has begun to attract budget-switching from TV advertising. TV remains, of course, the world’s most popular advertising channel, and will be so for some years yet. Nevertheless, networks and studios are having to adapt to the new importance of digital." (Introduction, page 1)
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"The Institutionalizing Social Accountability of Community Radio in Nepal project sought to strengthen the institutional capacity of community radios to promote social accountability and represent the interests of their constituencies. Its intended outcomes were to: 1) improve internal governance, o
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versight, financial and operational management of 100 community radios; and 2) have community radios across Nepal actively promote transparency, equity and social accountability [...] Project impact is difficult to assess. ACORAB made good efforts to collect output and some results-level data, such as the pre and post training tests and the post-workshop check to see how many stations had improved their policies. It also undertook the CR status review which served as a project baseline. But this was not repeated, nor was any data collected on what the stations then achieved with their updated policies, trained staff and public hearings. There is no market research on CR programming so no data is available on the size and nature of their audience or on the impact of their efforts. From the anecdotal information gathered, however it is likely that this project resulted in an increased number of public hearings with a broader range of stakeholders than would have otherwise been the case and that these hearings resulted in improvements to their communities and residents." (Executive summary, page 1-2)
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"The Handbook of Practical Program Evaluation provides tools for managers and evaluators to address questions about the performance of public and nonprofit programs. Neatly integrating authoritative, high-level information with practicality and readability, this guide gives you the tools and process
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es you need to analyze your program's operations and outcomes more accurately. This new fourth edition has been thoroughly updated and revised, with new coverage of the latest evaluation methods, including: culturally responsive evaluation; adopting designs and tools to evaluate multi-service community change programs; using role playing to collect data; using cognitive interviewing to pre-test surveys; coding qualitative data. You'll discover robust analysis methods that produce a more accurate picture of program results, and learn how to trace causality back to the source to see how much of the outcome can be directly attributed to the program. Written by award-winning experts at the top of the field, this book also contains contributions from the leading evaluation authorities among academics and practitioners to provide the most comprehensive, up-to-date reference on the topic. Valid and reliable data constitute the bedrock of accurate analysis, and since funding relies more heavily on program analysis than ever before, you cannot afford to rely on weak or outdated methods. This book gives you expert insight and leading edge tools that help you paint a more accurate picture of your program's processes and results, including: obtaining valid, reliable, and credible performance data; engaging and working with stakeholders to design valuable evaluations and performance monitoring systems; assessing program outcomes and tracing desired outcomes to program activities; providing robust analyses of both quantitative and qualitative data" (Publisher description)
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"This study identifies and addresses key challenges concerning M&E for climate change adaptation (CCA). It does so by documenting good practices and good practice principles on the development, selection, and use of indicators used in the M&E of adaptation interventions. The study also looks at the
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steps and contexts M&E personnel should consider when formulating, selecting, adjusting, and/or using indicators. In addition, the study identifies common themes in the literature and gaps in data—including the role of learning in an adaptation M&E system and the identification of linkages (or lack thereof) between indicators and policy formulation and decisions. The study first looks at M&E for CCA in a broader context to see what the key challenges are (chapter 2), and how M&E is being applied in the adaptation field (chapter 3). It reviews the types of adaptation indicators that are commonly used (chapter 4), and then moves into a narrower discussion of what practitioners need to consider when developing better, more useful indicators. It next documents good practice principles that help define indicators for adaptation interventions (chapter 5). Finally, it looks at how the evaluation-policy interface can support better adaptation policies, and if good practice principles can inform greater uptake of evaluation results as evidence in policy making (chapter 6)." (About the study, page 4)
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"Based on an extensive ethnographic study of television and audiences in class-divided Philippines, this is the first book to take a bottom-up approach in considering how people respond to images and narratives of suffering and poverty on television. Arguing for an anthropological ethics of media, t
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his book challenges existing work in media studies and sociology that focuses solely on textual analysis and philosophical approaches to the question of representing vulnerable others. Current questions in media ethics, such as whether to portray sufferers as humane and empowered individuals or show them ‘at their worst’ have so far used textual and visual analyses to convey the researcher’s own moral position on the matter. In contrast, this book, inspired by the anthropology of moralities, accounts for the different interpretations and moral positions of audiences, who are positioned in various degrees of social and moral proximity to those they see and hear on television. Winner of the 2016 Philippine Social Science Council Excellence in Research Award." (Publisher description)
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"From the beginning of the process of opening up in the early 1990s, to the start of the 2000s, Francophone countries in Africa have been seen as ‘in transition‘, ‘emerging democracies‘ or ‘undergoing democratic consolidation‘. Their media were analysed through the lens of the ‘transit
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ion‘ paradigm. But these regimes are not ‘on their way to democracy‘: they are meant to remain as they are, mixing democratic features and authoritarian traits. Their media landscape reflects this situation, showing both characteristics of a democratic media system and some authoritarian features, generally in hidden form. These media systems can therefore be labeled ‘pluralist authoritarian‘, which seems to be a contradiction at first glance, until a distinction is made between the façade and what lies beneath. In the façade we see a pluralist media landscape, a market open to private initiatives, an absence of a priori control over media content, a diversity of political parties able to interact with media outlets, and journalists who have gained autonomy through the establishment of their own principles of conduct, professional organisations and self-regulatory bodies. But behind the façade, media outlets have to face maneuvering from those in power who wish to control the flow of information through direct political pressure, indirect economic obstacies, dominance on the public media, and manipulation of the legal framework and judicial system. Analysing the media systems of Francophone countries in Africa in the light of the ‘semi-authoritarian‘ paradigm, and not as ‘consolidating democratic media sectors‘ or 'emerging liberal media markets‘, gives a clearer perspective on the issues at stake right now in that part of the continent, and should be a challenge for future researchers publishing in this journal." (Conclusion)
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