"Los diálogos públicos ponen en práctica el periodismo de intermediación, generando espacios de encuentro, presenciales o virtuales, en medios radiofónicos y plataformas multimedia, para que los y las protagonistas o actores sociales de una determinada situación de conflicto, dialoguen y busqu
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en entendimientos y alternativas con el propósito de lograr una convivencia armónica y de respeto a los derechos de las personas. Este formato, que CORAPE realiza en Ecuador, toma como base la experiencia de los diálogos públicos que produce la Fundación UNIR en Bolivia y ha sido modificado y adaptado al contexto ecuatoriano. En la presente guía hemos detallado cada uno de los pasos para planificar y desarrollar un diálogo público, desde la parte teórica hasta su puesta en acción." (Presentación)
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"La aparición de las redes sociodigitales a mediados de la primera década de 2000 fue recibida con entusiasmo y recelo por diversos sectores sociales. Los ciudadanos vieron en espacios como Facebook, Twitter y, más recientemente, Instagram, una consolidación de la autocomunicación de masas plan
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teada por Manuel Castells en 1997 que acercaba el poder de la información y la comunicación a las personas del común, mientras los políticos dudaban entre si era un riesgo o una oportunidad en la disputa del poder en la opinión pública. Lo ocurrido en los casi veinte años de vida de las redes sociodigitales ha mostrado su poder de movilización social (Occupy Wall Street, Primavera Árabe, #MeToo) y su impacto político, pero también ha expuesto varios riesgos derivados del uso social y de los algoritmos que controlan la red, entre ellos las cámaras de eco, la espiral de silencio, el contenido engañoso (misinformation), el contenido falso (desinformación), el exceso de información (infodemia) y la presencia de bots que replican información para convertirla en tendencia u ocultar contenidos." (Publisher description)
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"In recent decades, speech-based radio stations in Spain, whose programmes have been aimed at the general public, have transformed their on-demand content broadcasting strategy by incorporating audio processes in the form of podcasts, followed by transmission through websites, aggregators and applic
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ations. The overall objective of this article is to provide a detailed account of the evolution and scope of the podcast as an on-demand distribution channel for speech-based Spanish radio broadcasters, and to reveal how this format is changing the approaches taken by the most prominent national radio stations [Cadena SER, COPE, Onda Cero, and Radio Nacional de España (RNE)], with special emphasis on prime-time morning shows. The methodology employed combines quantitative and qualitative techniques along with an analysis of the content uploaded to the website of these morning programmes, which are part of the weekly programming cycle, together with semi-structured interviews using closed-ended questions that have been given to the main heads of programming and digital areas of the broadcasters under study. The results show that radio stations have incorporated podcast distribution into their usual routine in order to give new life to the content emitted, with the aim of serving both traditional users as well as new generations of digitised native listeners. In addition, they process daily content in an increasingly systematic way, on the basis of a model of mixed management coordination between programmes and digital areas. Similarly, broadcasters have made considerable progress in the measurement and analysis of the time-shifted audience, as well as in broadcast multiplication techniques using push notifications, social media, and monetisation." (Abstract)
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"Following Robertson’s discussions on epistemic capital, the article analyses worldmaking procedures being used by members of one of the biggest neo-Pentecostal churches in Brazil – Igreja Universal do Reino de Deus. According to the popular narrative, social media, especially WhatsApp groups, c
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ontributed in a crucial way to the spread of sets of conspiracy theories aimed to question “established narratives” and creating an image of Jair Bolsonaro, currently the president of Brazil, as the sole hero (“the messiah” and “the myth”) fighting against the “corrupted” Brazilian state and the “globalist/communist cabal.” The article discusses interactions between members of so-called families created by the Igreja Universal do Reino de Deus. These families could have between a few or around one hundred members, and they are in regular communication (at least a few times per day) through WhatsApp. Most members of one family do not live in walking proximity; therefore, using WhatsApp is often the primary way they interact. The article puts families into a broader context of the media ecosystem owned or influenced by Igreja Universal do Reino de Deus and contextualizes the church as a religious “infrastructure of knowing.” The article discusses sources of legitimization of particular knowledge produced and mediated between families. The article argues that communication in families contributes to the creation of unique epistemic tools crucial in re-creating individual worldviews of members Igreja Universal do Reino de Deus. (Abstract)
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"The purpose of this report is to evaluate the Media Freedom Coalition (MFC) in its first two years of operation, from 2019 to 2021. The MFC is a partnership of 50 countries working together to advocate for media freedom and the safety of journalists. Our independent report is based on over 100 inte
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rviews with relevant stakeholders; analyses of news coverage, social media commentary and public statements; and a survey of media freedom campaigners – as well as detailed case studies in Sudan and the Philippines. We find that, after two years, the Media Freedom Coalition is only partially achieving its objectives. It has taken some positive steps towards its ambitious goals including attracting a relatively large membership and establishing collegiate ways of working. However, partly because of the COVID-19 pandemic, the actions of the MFC have not been as rapid, bold, or visible as was initially promised. So far, its working methods have been slow and lacking transparency, its communications poor, its financial commitments small, and its political impacts have been minimal. Overall, the MFC requires a re-set and re-injection of energy and funds in the next two to three years if it is to achieve its original aims." (https://research-portal.uea.ac.uk)
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"Our search identified 31 systematic reviews, of which 17 were published. The proportion of health-related misinformation on social media ranged from 0.2% to 28.8%. Twitter, Facebook, YouTube and Instagram are critical in disseminating the rapid and far-reaching information. The most negative conseq
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uences of health misinformation are the increase of misleading or incorrect interpretations of available evidence, impact on mental health, misallocation of health resources and an increase in vaccination hesitancy. The increase of unreliable health information delays care provision and increases the occurrence of hateful and divisive rhetoric. Social media could also be a useful tool to combat misinformation during crises. Included reviews highlight the poor quality of published studies during health crises. Conclusion: Available evidence suggests that infodemics during health emergencies have an adverse effect on society. Multisectoral actions to counteract infodemics and health misinformation are needed, including developing legal policies, creating and promoting awareness campaigns, improving health-related content in mass media and increasing people’s digital and health literacy." (Abstract)
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"Santa Dulce dos Pobres foi a primeira mulher brasileira a receber esse título pela Igreja Católica, o que reforça a hipótese de que esse episódio, somado à sua trajetória de doação e entrega ao bem comum, associado ao trabalho que continuou com as Obras Sociais Irmã Dulce (OSID), especial
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mente dos mais necessitados, contribui para o crescimento do engajamento da instituição no Instagram, o que é comprovado a partir dos dados quantitativos obtidos através das métricas (curtidas, visualizações, salvamentos, comentários). Contudo, apesar de validar o impacto do processo de canonização de Santa Dulce dos Pobres no canal digital da OSID, esse estudo não tem o intuito de encerrar a discussão sobre a importância da comunicação para a religião. É fundamental que sejam realizados outros trabalhos de pesquisa que viabilizem mais inferências e apontem para a necessidade de se tratar a comunicação religiosa de forma planejada e articulada, com o objetivo de maximizar os resultados dos esforços dos profissionais que atuam na área. Da mesma forma, ficam aqui sugestões para estudos futuros que possam discutir, por exemplo, se a importância e a grandeza da canonização refletiram-se na mesma intensidade no engajamento nos perfis das redes sociais da OSID." (Considerações Finais, 263)
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‘Feminine Frequencies’: Gender, Radio, and the Auditory Culture of Revolution in 1940s China / 4
Frocks And Powder Puffs / 13
María Luisa Ross: Mexican Educator, Writer and Radio Station Manager / 23
Cathleen Nesbitt: Britain’s First Radio D
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rama Producer / 32
‘Women on the Air’: A Contribution to the History of Women in Community Radio in Europe / Birigtte Jallov, 36
Broadcasting History but also Working Lives: Women’s History in the BBC’s Written Archives, 42
The Women Diarists of Early Radio / Emilie Morin, 45
In Profile: Kate Terkanian, 47
[Four Book Reviews: Women in British and US Media]
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"This ground-breaking three-year global study on gender-based online violence against women journalists represents collaborative research covering 15 countries. It is the most geographically, linguistically, and ethnically diverse scoping of the crisis conducted up until late 2022. The research draw
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s on: the inputs of nearly 1,100 survey participants and interviewees; 2 big data case studies examining 2.5 million social media posts directed at Nobel Laureate Maria Ressa (The Philippines) and multi award-winning investigative journalist Carole Cadwalladr (UK); 15 detailed individual country case studies. The Chilling illuminates the evolving challenges faced by women journalists dealing with prolific and/or sustained online violence around the world. It calls out the victim-blaming and slut-shaming that perpetuates sexist and misogynistic responses to offline violence against women in the online environment, where patriarchal norms are being aggressively reinforced. It also clearly demonstrates that the incidence and impacts of gender-based online violence are worse at the intersection of misogyny and other forms of discrimination, such as racism, religious bigotry, antisemitism, homophobia and transphobia. Further, it identifies political actors who leverage misogyny and anti-news media narratives in their attacks as top perpetrators of online violence against women journalists, while the main vectors are social media platforms - most notably Facebook, Instagram, Twitter and YouTube." (Exexutive summary)
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"Publicadas en noviembre de 2020, las recomendaciones del Foro sobre transparencia de las plataformas digitales resultantes del informe “Cómo acabar con la infodemia” figuran en la agenda de la Conferencia Mundial sobre la Libertad de Prensa de la UNESCO que se celebra en Punta del Este (Urugua
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y). En esta ocasión, estas recomendaciones se han traducido al español con el apoyo de Observacom, miembro del Consejo de Administración del Foro. Estas recomendaciones son el resultado del grupo de trabajo sobre infodemia copresidido por Maria Ressa, Premio Nobel de la Paz 2021, y Marietje Schaake, actual Directora de Política Internacional del Centro de Ciberpolítica de la Universidad de Stanford. El informe del grupo se publicó en noviembre de 2020 y figuró en el orden del día de la primera Cumbre sobre Información y Democracia, celebrada al margen de la Asamblea General de la ONU en septiembre del 2021." (Publisher description)
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"Las páginas que siguen están estructuradas en tres partes. En la primera se exponen las bases teóricas y epistemológicas esenciales de la Alfabetización Mediática e Informacional (AMI), fundamentalmente en los capítulos de Divina Frau-Meigs y Tessa Jolls. La segunda, donde continúan las int
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ervenciones de carácter conceptual y se suman ejemplos de políticas y metodologías de AMI en diferentes países de Iberoamérica, pero sin perder contacto con las realidades específicas analizadas. Finalmente, en la última parte se muestran experiencias concretas de proyectos AMI de Argentina, pero con potencial de aplicación en otros contextos. Cada una de estas nos permite recuperar el saber que hoy encontramos en las practicas concretas que, de forma creativa y comprometida, dieron respuesta a la continuidad pedagógica en el contexto de aislamiento producido por la COVID-19." (Introducción, página 27-28)
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"La trayectoria y los aportes de 27 mujeres que han estudiado la comunicación en Bolivia están condensados en este libro que forma parte de la colección de Mujeres de la Comunicación de FES Comunicación en la región. El presente volumen está dividido en dos partes; la primera presenta a diez
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mujeres que han abierto senda e hicieron historia en la generación de conocimiento en la comunicación boliviana. La segunda, incluye a diecisiete comunicadoras contemporáneas –todas ellas integrantes de la Asociación Boliviana de Investigadores de la Comunicación (ABOIC)– que aportan a la investigación de la comunicación en vínculo con el periodismo, la docencia y el trabajo por la vigencia de derechos en sus distintos niveles. Las editoras consideran urgente ampliar esta presencia y palabra: romper los muros que permiten la normalización de la violencia contra las mujeres en el discurso público, así como la poca visibilización de sus voces e incidencia en la construcción de una comunicación más democrática." (Cubierta del libro)
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"Es necesaria una mirada humanista, una visión humanizadora de una realidad tan cambiante y agresiva en cualquier lugar del planeta, para contrarrestar la fuerza de la violencia que ejercen algunos sectores de la política, de la economía y de los medios. En Colombia, esa revisión con un talante
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humanitario de la producción periodística es ineludible. De ahí la importancia de promover y practicar el periodismo no violento. Este libro […] pretende cosas simples y sencillas, pero no siempre fáciles, para construir otra comunicación y otro periodismo que cuenten con las bases sociales como fuentes de información; que se cuestionen sobre lo que narramos y cómo lo hacemos; que se alejen de la homogeneización que provoca el discurso dominante; que no simplifiquen ni reduzcan el valor de los contextos, y que busquen e informen sobre experiencias, proyectos y noticias que no exalten la violencia sino la diversidad y creatividad de los otros mundos que están dentro de este." (Descripción de la casa editorial)
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"Why co-create—and why now? The many coauthors, drawing on a remarkable array of professional and personal experience, focus on the radical, sustained practices of co-creating media within communities and with social movements. They explore the urgent need for co-creation across disciplines and or
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ganization, and the latest methods for collaborating with nonhuman systems in biology and technology. The idea of “collective intelligence” is not new, and has been applied to such disparate phenomena as decision making by consensus and hived insects. Collective wisdom goes further. With conceptual explanation and practical examples, this book shows that co-creation only becomes wise when it is grounded in equity and justice." (Publisher description)
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"Entre os achados do trabalho quantiqualitativo que partiu de um universo de 229 participantes: lideranças e militantes da cidade, do campo, das florestas e das águas das diferentes regiões brasileiras. Destaca-se que 47% do público entrevistado tem dificuldade no uso da internet; pessoas negras
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e pardas usam mais celulares; 59,1% das associações contatadas não têm área de informática. As constantes mudanças no mundo digital têm consequências direta nas práticas cotidianas de uso social e apropriação das tecnologias de informação e comunicação (TIC). Essas mudanças alteram drasticamente as formas de representação de interesses, seja na área econômica, política, social, cultural, religiosa, sindical/ associativa e tecnológica, além de Influenciar o processo de construção das agendas, a tomada de decisão política, a formação de lideranças e também as políticas públicas. Por exemplo: cerca de 83% da população do Brasil tem acesso à internet no Brasil, no entanto, desse total, 58% das pessoas têm acesso apenas pelo celular. As desigualdades ficam ainda mais em evidência quando analisamos a situação de negros, periféricos, quilombolas, LGBTQIA+, mulheres e idosos. Por isso, a pesquisa é uma ferramenta para elaborar políticas públicas mais inclusivas." (https://institutolula.org/instituto-lanca-livro-sobre-transformacao-digital-nesta-terca)
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"Der Vielfalt der Gesellschaft gerecht zu werden, stellt öffentliche Bibliotheken vor Herausforderungen. Der Band gibt einen Überblick zur strategischen und diskriminierungskritischen Organisationsentwicklung sowie zur Veranstaltungs- und Bestandsarbeit für diversitätssensible Öffnung. Eine Vie
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lzahl von Praxisbeispielen aus dem Programm „360° – Fonds für Kulturen der neuen Stadtgesellschaft" werden vorgestellt." (Verlagsbeschreibung)
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