"Journalists have often been considered the "fourth emergency service". They are first on the scene, alongside paramedics, fi re and police, running towards danger rather than away, and providing independent, veritable and crucial information in the public interest. And yet, unlike frontline workers
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, little (if any) counselling or training is offered to journalists on how to deal with the horrors they witness, and the trauma they absorb from being at the forefront of human suffering. Further, limited to no training is given to student journalists on how to prepare themselves for trauma, be it from war scenes to the everyday "death knock". New research is demonstrating a rise in post-traumatic stress disorder amongst journalists resulting from the "everyday" trauma they encounter. There is also a noticeable increase in reluctance from new journalists to undertake emotionally distressing assignments. Editors in industry are now calling for educators to invest in curricula that centre around understanding how to cope with distress and trauma, and why work like this is vital to facilitate the work journalists do hold power to account. This book investigates the cause and effect of trauma reporting on the journalist themselves and provides a toolkit for training journalists and practitioners to build resilience and prepare themselves for trauma. It draws on national and international experiences enabling readers to gain valuable insight into a range of contemporary issues and the contexts in which they may work. This edited book offers a blend of academic research studies, evidence-based practitioner interviews, and teaching resources drawing on the experiences of journalists and academics nationally and internationally." (Abstract)
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"The age-old Coptic balancing act of proving that they are patriotic Egyptians while retaining a strong attachment to their religious and cultural identity has become harder in the globalization era, when specific individuals and groups based on another continent can affect the domestic political en
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vironment. While it is important not to overestimate the power of the Coptic diaspora lobby, both in the host and homeland societies, it is clear that in the twenty-first century it is one further factor to consider when addressing communal relations in Egypt. Yet this use of technology has not been one-way. The Coptic Orthodox Church has used the same aspects of globalization in its aim to maintain its predominant position in Church-State relations in Egypt. Hence, both groups are using the new media to reach out to the other constituency in a contest that has the long-term potential not only to cause divisions within the Coptic community but also to further heighten tension between the Egyptian state, Muslim public and their Christian compatriots." (Conclusion, page 97)
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"The surge in the proliferation of Jordanian private radio stations can be seen as part of the broader expansion of media technologies in the Arab region. However, despite the massive expansion in the number of private sector stations, radio is not currently playing a decisive role in Jordan in incr
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easing political engagement and there is at best a mixed picture for its contribution to an information society. Radio stations are overwhelmingly devoted to apolitical issues and rarely engage people with political and social issues that are important to them. They are also hamstrung by a lack of media professionals. However, a complex picture is emerging in which there are signs of hope. The diversity of stations and audiences presented by radio is key to the role of radio in the Jordanian information society." (Conclusion, page 97)
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