"Afghan presence in India dates back centuries. It exists in the form of goods, language, cultural and political influences, and other subtler yet significant forms. The influx of Afghan students, traders, and medical tourists in India, especially post the 2001 regime change in Afghanistan, has give
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n a boost to the relations between the two historical neighbors. The Afghan diaspora in India has, however, maintained its distinct cultural identity through language, food, crafts, and commodity exchanges, giving rise to transnational social formation. In recent years, among other ways, Afghans have maintained these transnational connections through the media. While the transnational flow of Indian media, including its consumption and influence in Afghanistan, has been thoroughly looked into by scholars, the role and influence of Afghan media among the Afghan diaspora in India have largely remained unexplored. This paper looks into how the Afghan diaspora in Delhi engages with media from their homeland. By using ethnographic tropes and by taking a cue from works of transnational media studies, the paper attempts to trace the flows, media consumption, and its influence in keeping the idea of ‘Afghaness’ thriving away from the ‘homeland’." (Abstract)
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"While the Internet and multimedia applications have made it easy to produce and spread media, they have also made it possible to distribute fake news to masses. With over 200 million active users in India and growing, WhatsApp's reach and features make it a top choice to spread fake news. This not
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only influences public opinion in India but has also sometimes created panic and incited to violence. This paper looks into how political propaganda is peddled through the WhatsApp in the form of 'news' (fake news). It also explores what makes the WhatsApp such a powerful application in Indian context, how do people use it and how existing laws in India make it difficult to trace the origin of the fake news." (Abstract)
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