"This open access book presents contributions to decolonize development studies. It seeks to promote and sustain new forms of solidarity and conviviality that work towards achieving social justice. Recognising global poverty and inequalities as historic injustices, the book addresses how these can b
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e challenged through teaching, research, and engagement in policy and practice, and the sorts of political barriers these might encounter. From a variety of perspectives and contexts, these chapters examine how decoloniality and solidarity can be developed, offering in-depth historical, theoretical, epistemological, and empirical analyses." (Publisher description)
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"The prosperity of many industrialised countries was built on colonial exploitation, and the impacts of imperialism continue to haunt formerly oppressed regions. The global situation shows that neither stability nor cooperation can be taken for granted in any way. Former colonial powers must therefo
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re continue to take responsibility for the past – not least by implementing policies that are based on genuine partnership rather than dependency." (Page 2)
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"During recent decades, the question of how societies deal with the past has received increasing attention from political actors, civil society and academia. Yet, dealing with the past continues to be a very controversial issue that causes polemic debates. This book contributes to a cross-regional a
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nalysis of how societies in Latin America, South Africa and Germany deal with a past containing massive human rights violations." (Publisher description)
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"Der Umgang mit der Kolonialgeschichte, die hierzulande lange im Schatten der Aufarbeitung des Nationalsozialismus und des Holocaust stand, unterliegt gegenwärtig einem grundlegenden Wandel. Zwar zählt auch Deutschland faktisch zu den postkolonialen Gesellschaften Europas, doch ist diese Tatsache
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kaum in das Bewusstsein der Menschen und in das Handeln der Politik vorgedrungen. Der Sammelband zieht Bilanz und will zugleich die notwendige Auseinandersetzung um eine Dekolonisierung globaler wie lokaler Machtverhältnisse und eine Dekolonialisierung der immer noch dominierenden Wissens- und Deutungsmacht des »Westens« anregen. Die aktuellen Debatten um den Völkermord an den Herero und Nama oder die koloniale Beutekunst im geplanten Humboldt Forum in Berlin richten den Fokus ein ums andere Mal auf eine koloniale Vergangenheit, die nicht vergehen will." (Verlagsbeschreibung)
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"Namibia gehört heute zu den beliebtesten Fernreisezielen der Deutschen - vielleicht auch deshalb, weil es einst als "Deutsch-Südwestafrika" Kolonie war. Die Erfahrung von Tourismus und Globalisierung rückte in den vergangenen Jahren den europäischen Kolonialismus, der auch die deutsche Geschich
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te weit stärker als gemeinhin angenommen prägte, ins allgemeine Bewusstsein. Das Buch legt eine Bilanz der Spurensuche nach Erinnerungsorten der oft unrühmlichen deutschen Kolonialgeschichte vor. In 30 leicht verständlich geschriebenen Einzelbeiträgen präsentiert es Personen, Institutionen, Ereignisse und Vorstellungswelten. Albert Schweitzers Hospital Lambaréné, Hagenbecks Tierpark und die "Hunnenrede" Kaiser Wilhelms II. zählen hierzu ebenso wie der Berg Kilimandscharo, den der Deutsche Hans Meyer als erster Europäer bestieg, Bernhard Grzimeks Film "Serengeti darf nicht sterben" oder der "Sarotti-Mohr". (Verlagsbeschreibung)
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"The German empire that emerges from the volume edited by Michael Perraudin and Jürgen Zimmerer is one very much embedded in a broader European colonial discourse. Just like any other empire, Germany believed itself to be a "better" empire, more benevolent, more efficient, more civilized. Yet we le
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arn that in spite of these propositions the German was a very violent, indeed genocidal, empire, whose brutal deeds were matched in its racist and aggressive representations. And we learn that while Germany's academic and political elite has sought to confront the colonial past, its general public remains for the most part detached and uninterested. While the volume gives a rich and variegated overview of the cultural processes that relate to German colonialism, the individual essays are rather short, and some of them lack the evidence and stringency of argument that one would expect of a full-fledged essay. The short introduction to the volume outlines the individual contributions, but it does not provide a theoretical framework that reflects on the culturalist approach of the volume or the claim posited in the title of a nexus between German colonialism and "German identity." A more comprehensive treatment of these overarching questions in the introduction would significantly have improved this extensive and insightful collection." (www.h-net.org/reviews/showrev.php?id=32217)
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