"This handbook provides a comprehensive review of research in conflict and peace communication and offers readers a range of insights into foundational, ongoing, and emerging discussions in this field. The volume brings together peace studies, conflict studies, and communication studies to acknowled
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ge the power of communication - both cooperative, solidarizing, and integrative as well as destructive and divisive - in constituting social relations. It features a multiplicity of authors, including academics and practitioners from all corners of the globe and from across the communicative spectrum. This handbook is divided into four parts: (1) Metatheoretical, theoretical, and methodological approaches in conflict and peace communication research; (2) Conflict communication; (3) Peace communication; and (4) Crosscutting and emergent themes." (Publisher description)
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" Dieses Handbuch bietet auf dem aktuellen Stand der Praxis und Forschung konkrete Impulse für die Schul- und Unterrichtsentwicklung. Dabei gehen die Autor:innen insbesondere auf die Merkmale eines kompetenzorientierten Unterrichts ein und untersuchen, inwiefern sich der Einsatz digitaler Medien sp
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eziell für dieses pädagogische Konzept anbietet. Andere Beiträge befassen sich mit Lernplattformen, Learning Analytics sowie mit Unterrichtskonzepten, die einen hybriden Einsatz digitaler und analoger Lernsettings vorsehen. Das Handbuch schließt mit einem Überblick über digitale Medien im Unterricht, gibt dazu didaktische Empfehlungen und vermittelt Ideen für die Praxis. Das Handbuch hat sich in kurzer Zeit zum Standardwerk entwickelt. Die 3. Auflage wurde vollständig aktualisiert und um neue Kapitel zu Künstlicher Intelligenz, insbesondere ChatGPT, in Schule und Unterricht ergänzt." (Verlagsbeschreibung)
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"By day, Julia Ebner works at a counter-extremism think tank, monitoring radical groups from the outside. But two years ago, she began to feel she was only seeing half the picture; she needed to g
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et inside the groups to truly understand them. She decided to go undercover in her spare hours – late nights, holidays, weekends – adopting five different identities, and joining a dozen extremist groups from across the ideological spectrum. Her journey would take her from a Generation Identity global strategy meeting in a pub in Mayfair, to a Neo-Nazi Music Festival on the border of Germany and Poland. She would get relationship advice from 'Trad Wives' and Jihadi Brides and hacking lessons from ISIS. She was in the channels when the alt-right began planning the lethal Charlottesville rally, and spent time in the networks that would radicalise the Christchurch terrorist. In Going Dark, Ebner takes the reader on a deeply compulsive journey into the darkest recesses of extremist thinking, exposing how closely we are surrounded by their fanatical ideology every day, the changing nature and practice of these groups, and what is being done to counter them." (Publisher description)
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"Julia Ebner verfolgt hauptberuflich Extremisten. Undercover mischt sie sich unter Hacker, Terroristen, Trolle, Fundamentalisten und Verschwörer, sie kennt die Szenen von innen, von der Alt-Right
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-Bewegung bis zum Islamischen Staat, online wie offline. Ihr Buch macht Radikalisierung fassbar, es ist Erfahrungsbericht, Analyse, unmissverständlicher Weckruf. Als Extremismusforscherin stellen sich ihr folgende Fragen: Wie rekrutieren, wie mobilisieren Extremisten ihre Anhänger? Was ist ihre Vision der Zukunft? Mit welchen Mitteln wollen sie diese Vision erreichen? Um Antworten zu finden, schleust sich Julia Ebner ein in zwölf radikale Gruppierungen quer durch das ideologische Spektrum. Sozusagen von der anderen Seite beobachtet sie Planungen terroristischer Anschläge, Desinformationskampagnen, Einschüchterungsaktionen, Wahlmanipulationen. Sie erkennt, Radikalisierung folgt einem klaren Skript: Rekrutierung, Sozialisierung, Kommunikation, Mobilisierung, Angriff." (Verlagsbeschreibung)
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"This report focuses on the interactional dynamics between anti-Muslim extremists and radical Islamists in Germany and beyond. It reveals ideological underpinnings, approaches to mobilization and communication patterns, which all prove to be analogous on both sides, and it places emphasis on the rec
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iprocity of hate that may serve to intensify processes of individual and group radicalization. Our study presents the first systematic analysis of the interplay between both forms of extremism that plays out on different places on the Internet. It provides direct evidence showing that Islamist and far-right movements converge at different levels and mutually amplify one another. The analysis focuses on measuring the online interaction between extremist content, individuals and events. Overall, over 10,000 Islamist and far-right Facebook posts and over one million German anti-Muslim tweets between 1 January 2013 and 30 November 2017 were analyzed for this study. Additionally, we conducted three months of ethnographic research into encrypted pro-IS and pro-Al-Qaeda groups on Telegram as well as into far-right chat groups.
Key Findings
Radical Islamism and anti-Muslim racism, which manifest themselves in the form of far-right extremism and right-wing populism exhibit a symbiotic relationship. In the context of glocal interaction patterns, the far right operates as a national sphere of resonance for international jihadism. Both negate and dismantle basic democratic values such as the inviolability of human dignity and religious freedom. What’s more, racism against Muslims paves the way for radicalization through Islamic fundamentalists. We identified three key patterns that reveal common worldviews and argumentative resemblance: First, the demonization of enemies based on a clear distinction between friend and foe. Second, the victimization of one’s own group as both sides take advantage of the alleged discrimination of their own group and the constructed dominance of the other. Third, conspiracy, which is the basic explanation provided for why the respective milieus do not share their exclusionary claim to truth. The alleged systematic blindness caused by the Jews or fake news are needed to balance the dissonance between claims and reality as well as to contribute to demonizing other groups." (Executive summary)
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