"This article discusses public relations (PR) and advertising in the work of the rabbi in Israel. The rabbi's influence is felt within the religious population such as through the Sabbath sermon from the synagogue pulpit to congregants, but the media is an additional channel to spreading the rabbi's
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religious message. The traditional, and secular Israeli Jewish population-as distinct from religiously observant (25 per cent of the Israeli Jewish population)-have no regular daily or weekly interaction with the synagogue, which raises the question of the rabbis using extra-synagogual channels to reach them, notably mass media channels. In order to throw light on rabbis' attitudes to public relations, the author carried out a survey of Israeli rabbis. Overall, differences were found between rabbis' attitudes to PR and actual practice. The actual appearance of rabbis in the media is less. In attitudinal terms, Haredi or ultra-Orthodox rabbis scored highly in rating the importance of PR, compared to rabbis from other streams, even though Haredi rabbis live in cultural ghettos and Jewish life for them is focused on the synagogue and Torah learning. Reaching beyond the pulpit was also important for the more intensive substream of modern orthodoxy, "Hardal". By corollary, it was surprising that PR among the non-Orthodox rabbis-notwithstanding that their arena of religious outreach was secular Israel-was rated lower." (Abstract)
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"Divided into five parts, the Handbook opens with a state-of-the-art overview of the subject’s intellectual landscape, introducing the historical background, theoretical foundations, and major academic approaches to communication, media, and religion. Subsequent sections focus on institutional and
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functional perspectives, theological and cultural approaches, and new approaches in digital technologies. The essays provide insight into a wide range of topics, including religious use of media, religious identity, audience gratification, religious broadcasting, religious content in entertainment, films and religion, news reporting about religion, race and gender, the sex-religion matrix, religious crisis communication, public relations and advertising, televangelism, pastoral ministry, death and the media, online religion, future directions in religious communication, and more." (Publisher description)
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"The central question of this chapter addresses how major religious traditions have used media to contribute to socioeconomic development and improve access to the basic necessities of life. The Judeo-Christian tradition has perhaps the most explicit emphasis on socioeconomic development in its use
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of media because of its priority of seeking the well-being of the poor and marginal people of the society and because of its traditional emphasis on media beginning with its written gospels and letters. Christian Churches, together, now have more than 500 educational radio and television stations in Latin America, Africa, and other areas such the Philippines. The fastest growing sector of Christianity, the evangelicals, in addition to their use of radio, video cassettes, and television, are expanding their use of social media, computers, and mobile phones, emphasizing small business, entrepreneurial promotion. Islam also emphasizes putting religious teaching in publications and other forms of media. With a long scientific and socioeconomic development tradition, Islam has a tradition of concern for the poor and less developed parts of its societies. The expectation that individual adherents of Islam will give away part of their economic success for the benefit of the poor and less fortunate provides added motivation. One of the most notable contributions to development from an Islamic background is the system of credit to the poor, the Grameen Bank, initiated by Mohammed Yunus in Bangladesh. Buddhism emphasizes heightened inner consciousness of well-being, reconciliation, compassion, and the overcoming of hate and selfishness. Buddhism communicates its message through the plastic arts, especially the ubiquitous images of Buddha. Where Buddhism is the dominant religious tradition (as in Thailand), the Buddhist temples and monks are centers promoting socioeconomic improvement at the local community level and national radio has programs for development purposes. Hinduism, located largely in India, is essentially a social worldview that assigns one’s socioeconomic status in life. Wealth and entrepreneurial initiative are part of the culture of the higher castes, and people of the higher castes are often leaders in development initiatives in India. Although religious communications and development involvement are still a matter of household deities, Indian holy gurus now sponsor television programs that attract an upwardly mobile technological class with tips on getting ahead in business, personal wealth, and upper class styles." (Conclusion, pages 498-499)
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"Against the background of the COVID-19 crisis in Israel, the country’s ultra-orthodox population, the Haredim, were faced with seemingly insuperable dilemmas of compromising their religious standards for the sake of dealing with the virus. The government launched a public relations campaign to pe
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rsuade this public, but its success was qualified. This study examines Israeli governmental information policy towards the Haredi population during COVID-19." (Abstract)
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"The handbook is divided into five parts, each taking global developments in the field into account: Theoretical Reflections, Power and Authority Conflict, Radicalization and Populism, Dialogue and Peacebuilding, Trends. Within these sections, central issues, debates and developments are examined, i
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ncluding: religious and secular press; ethics; globalization; gender; datafication; differentiation; journalistic religious literacy; race, and religious extremism." (Publisher description)
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"The media's coverage of religion is an important question, given the central role which news media play in ensuring that people are up-to-date with religion news developments. The book examines it in different countries. After an introductory section looking at trends in religion news in print, on-
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line journalism, and as a subject of foreign news, the book surveys religion reporting in five key countries: USA, Russia, India, China, & Nigeria. The book then looks at media events through the cases of the election of Pope Francis, and the death of rabbis. The book addresses the question of the influence of religion reporting in politics; the impact of religion reporting upon religious identity; and the role of social media - through looking at case studies in France, Malaysia, Saudi Arabia, and Israel." (Publisher description)
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"The study examines the case of a Shia online news agency, Shafaqna, to argue that Internet news production by different Muslim organizations has not been limited to propagation nor circulation of religiously sanctioned news but has also been utilized as a way of building interactive identity with r
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eligion as a public practice of digital significance. The case of Shafaqna demonstrates an increasingly participatory culture within religious institutions. This inlusion, however, is not so much about radically changing the oragnization of the hazwa, with its long transnational history of seminary education and public services. Rather, it is about integrating network strategies with the employment of new technologies so as to consolidate transnational associational ties within a long tradition of religious networks revolving aorund clerical authority. Such new strategies demand a new perspective and practicing authority that is both participatory and hierarchical." (Summary)
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"The arrival of digital media has brought new challenges to the Roman Catholic Church. While the Church coped mostly successfully with the web 1.0, it has experienced greater difficulty in encountering the world of social media and web 2.0. Examining the role of Twitter in the 2015 Synod of Bishops
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- a general discussion on the family in the Church and in the contemporary world - the chapter found that the debate on the Internet, particularly through instantaneous micro-blogging, as well as the mainstream media, polarized discussion in the Synod. It is argued that digital media simplifies the debate and introduces a secularized approach to intra-religious events." (Summary)
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"This volume explores how societies are addressing challenging questions about the relationship between expression, traditional and societal values, and the transformations introduced by new information communications technologies. It seeks to identify alternative approaches to the role of speech an
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d expression in the organization of societies as well as efforts to shape the broader global information society. How have different societies or communities drawn on the ideas of philosophers, religious leaders or politicians, both historical and contemporary, that addressed questions of speech, government, order or freedoms and applied them, with particular attention to applications in the digital age? The essays include a wide variety of cultural and geographic contexts to identify different modes of thinking. The goal is to both unpack the 'normative' internet and free expression debate and to deepen understanding about why certain internet policies and models are being pursued in very different local or national contexts as well as on a global level." (Publisher description)
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"In this volume, contributors consider the ways that Jewish communities and users of new media negotiate their uses of digital technologies in light of issues related to religious identity, community and authority. Digital Judaism presents a broad analysis of how and why various Jewish groups negoti
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ate with digital culture in particular ways, situating such observations within a wider discourse of how Jewish groups throughout history have utilized communication technologies to maintain their Jewish identities across time and space. Chapters in this volume address issues related to the negotiation of authority between online users and offline religious leaders and institutions not only within ultra-Orthodox communities but also within the broader Jewish religious culture, taking into account how Jewish engagement with media in Israel and the Diaspora raises a number of important issues related to Jewish community and identity." (Publisher description)
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"This article attempts to extrapolate from the Jewish Tradition a Jewish view on the Internet. To be contrasted are the Orthodox stream, itself broken into the ultra-Orthodox Haredi and Modern Orthodox (dati leumi), and the non-Orthodox streams, the Reform and Conservative [...] This essay will exam
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ine, first, areas of religious legal conflict between Jewish religious practice and the Internet. Secondly, it investigates the question of whether communal prayer may, according to Halakha (Jewish religious law), be conducted on the Internet. Thirdly, the article will discuss the phenomenon of on-line rabbinic counseling." (Pages 4-5)
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"This book contains the presentations of a Roundtable of invited scholars organized by the FABC-Office of Social Communication (FABC-OSC) October 3-7, 2005 at Assumption University Huamak campus in Bangkok, in cooperation with the Graduate School of Philisophy and Religion of Assumption University a
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nd the Asian Research Center for Religion and Social Communication (ARC) at St. John's University, Bangkok. The concern of the roundtable with some 20 participants was a deeper understanding of Social Communication in Religious Traditions of Asia. Social Communication defined as the communication of and in human society is part and parcel of every religion. The question was: How is this seen and practiced in the different religious traditions of Asia? With the publication of this volume, we would like to make people, especially communication scholars and theologians, more aware of the communication dimenstion of religions in Asia. Communication is not just the use of technical means and instruments like the mass media. It is a dimension of human and spiritual life which should be essential for any religious thinking and practice. It is also because of this that we purposely maintained and use the Vatican II expression 'Social Communication' which refers to all communicative processes and practices in human society." (Publisher description)
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"This volume breaks down disciplinary walls in numerous ways. First, it combines information about the intrapersonal, interpersonal, group, and societal levels of communication into a single resource. At the intrapersonal level, new issues are raised about communication between individuals and deity
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: Why is religious experience difficult to explain in rational terms? Why is silence more sacred than spoken prayer in some religious communities? What is the nature of “thought communication” in religious meditation? Why is the use of profanity justified in some religious circles? How does idolatry reinforce religious customs and values? Why was chanting one of the first forms of religious communication?
Religious information is also exchanged between individuals at the level of interpersonal communication. This volume identifies rituals that have not been adequately analyzed in terms of communication aspects: Why do some sects require public confession? Why is body decoration an acceptable form of worship in some religious groups, but not in others? How does dance communicate the sacred through metaphoric movement? What are the multiple forms of communication with the dead? Why are feasts a form of religious worship in all major religions? How does the study of organizational communication apply to religion?
This volume also aids study of mediated communication to larger groups both inside and outside religious denominations. Throughout history, technology has simultaneously aided and impeded communication processes; this also applies to religious culture: How did religion change during the historical transition from orality to literacy? How did printing contribute to the diffusion of religious values in the world? Why have religious novels grown in popularity? Is television considered a religious medium? How has the Internet affected religious congregations and communities? What is religious media literacy?
These are only a few of the questions addressed by this encyclopedia. Articles also deal with (1) concepts such as information, communication, and censorship, (2) denominations which exhibit different communication practices, and (3) the various media used in religious worship. Entries were contributed by scholars from various disciplines, including religious studies, communication, anthropology, sociology, ancient studies, religion and modern culture, theology, and many others." (Introduction, page xiii-xiv)
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