"Seit Beginn des 21. Jahrhunderts nehmen Konflikte um Land und Ressourcen in vielen lateinamerikanischen Ländern stark zu. Dieses Phänomen einer vermehrt neo-extraktivistisch orientierten Politik bedroht insbesondere Gebiete, in denen indigene Gemeinschaften leben. Im Kontext des indigenen Filmsch
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affens sind derartige Konflikte daher ein zentrales Thema. Wie werden Machtverhältnisse, unterschiedliche territoriale Vorstellungen und Mensch-Umwelt-Beziehungen hier verhandelt? Teresa Millesi analysiert eine Auswahl von Filmen unter Einbezug raumwissenschaftlicher und ökokritischer Ansätze. Im Zentrum steht dabei die Bedeutsamkeit der Filme als Widerstandspraxis gegen die nationalstaatliche Hegemonie." (Verlagsbeschreibung)
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"La principal información que la población migrante, refugiada y retornada manifiesta necesitar para su vida en Cali, Colombia es: 78.3% sobre necesidades primarias, como acceso a servicios de salud, techo y alimentación; 62.1% sobre medios de subsistencia, como información laboral, educación y
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participación en la vida comunitaria; 51.7% sobre información legal, como nuevas leyes migratorias, orientación para la protección de derechos humanos, orientación para registros civiles y amparo a NNA. Los migrantes también han encontrado la mayoría de las barreras en el acceso a los servicios en estas áreas. Tanto la salud como la educación son temas considerados de alta prioridad por los encuestados, especialmente en lo que respecta a los menores de edad." (Resumen ejecutivo, página 4)
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"The testimonies of caminantes [migrants and refugees travelling primarily by foot] interviewed for this study highlight the significant limitations of social media as a tool for inclusion among populations on the move in Venezuela and Colombia. It is important to note that caminantes are an acutely
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vulnerable population, and their experience is not necessarily reflective of other people affected by the crisis in Venezuela. Indeed, other evidence has demonstrated cases elsewhere in the country where networking across social media has proved a vital way for people to link up with sources of support in the face of collapsing state service provision. It is especially striking that, for many caminantes – even those who were previously well-off – years of economic hardship and the experience of displacement itself have driven them back across the ‘digital divide’. Although some of our interviewees indicated that they were familiar with social media, particularly Facebook, this is one of the first things they gave up as their living conditions became more precarious. This challenges the idea that people move steadily forward into more connected lives as their encounters with new digital technologies proliferate. It also sounds a note of caution against assumptions that people displaced from middle-income settings are likely to be more connected. While many people affected by conflict in Syria and elsewhere were able to flee with some of their assets intact, using their phones as digital lifelines on their journeys, this option was not available to interviewees in this study, for whom the erosion of their resources and livelihoods to almost nothing was itself part of the motivation to flee." (Conclusion, page 14-15)
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"Die Mehrheit der christlichen Weltbevölkerung lebt heute im globalen Süden. Kenntnisse ihrer Geschichte sind darum unerlässlich. Dieses Lehrbuch bietet einen ebenso kompakten wie anschaulichen Überblick über die Christentumsgeschichte Asiens, Afrikas und Lateinamerikas seit ca. 1450. Vielfalt
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und Verflechtung, lokale Akteure und globale Auswirkungen stehen im Fokus der Darstellung." (Verlagsbeschreibung)
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"Cold War media cultures are typically remembered in terms of an East-West binary, emphasizing conflict and propaganda. Remapping Cold War Media, however, offers a different perspective on the period, illuminating the extensive connections between media industries and cultures in Europe's Cold War E
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ast and their counterparts in the West and Global South. These connections were forged by pragmatic, technological, economic, political, and aesthetic forces; they had multiple, at times conflicting, functions and meanings. And they helped shape the ways in which media circulates today—from film festivals, to satellite networks, to coproductions. Considering film, literature, radio, photography, computer games, and television, Remapping Cold War Media offers a transnational history of postwar media that spans Eastern and Western Europe, the Nordic countries, Cuba, the United States, and beyond. Contributors draw on extensive archival research to reveal how media traveled across geopolitical boundaries; the processes of translation, interpretation, and reception on which these travels depended; and the significance of media form, content, industries, and infrastructures then and now." (Publisher description)
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"Este livro apresenta as discussões promovidas no âmbito do 44º Ciclo de Estudos Interdisciplinares da Comunicação, evento integrante do 44º Congresso Brasileiro de Ciências da Comunicação, realizado de 4 a 9 de outubro de 2021, em modo virtual, pela Universidade Católica de Pernambuco. Em
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2021, o tema do Congresso da INTERCOM foi Comunicação e resistência: práticas de liberdade para a cidadania. O Ciclo de Estudos foi aberto com uma conferência sobre o tema do Congresso e seguiu-se a realização de quatro mesas. O livro traz as reflexões propostas pela conferencista principal, a professora Nita Freire e os quatro convidados de cada uma das quatro mesas, totalizando 17 textos, ao final." (INTERCOM)
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"[...] partimos da hipótese de que as produções sonoras contemporâneas (dramas e podcasts de storytelling), que se configuram como produções de aprofundamento e que têm deadlines mais amplos, realizam uma reapropriação estética das estratégias e ferramentas expressivas das radionovelas da
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era de ouro do rádio do país [= Brasil] . Com esta reapropriação, aliada ao que as caracteriza como jornalismo, podem complexificar a narrativa e modificar o perfil do conteúdo apresentado à audiência, além de propiciarem um ambiente de consumo imersivo, mais humanizado e mais envolvente para o público. Expandimos essa hipótese também para as séries de reportagens divulgadas em emissoras hertzianas, principalmente considerando as demandas por rejuvenescimento da audiência e ampliação do público do rádio e o perfil de crescimento do consumo de áudio nos últimos anos." (Introdução, página 12)
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"El objetivo es acercar debates, aprendizajes y conceptos alrededor de tres ejes: población afrodescendiente y negra, pueblos indígenas y comunidades LGBTIQ+ en Latinoamérica y el Caribe. Las autoras y autores parten de una mirada situada en sus territorios, aportando historicidad sobre las lucha
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s de comunidades en la ampliación y respeto de los derechos humanos entendiendo estos como universales, inalienables, irrenunciables, imprescriptibles e indivisibles. Por ello, cada sección ofrece consejos, sugerencias y un glosario para quienes incursionan por primera vez en dichas temáticas. La guía busca generar reflexiones, pero también aportar buenas prácticas para ejercer el trabajo periodístico de forma comprometida, atenta y sensible." (Introducción)
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"Chapo Guzmán was the leader of the Sinaloa Cartel. Although he was a well-known criminal, there is a scarcity of first-hand information about his career. This situation raises a question: how did Guzmán become a public figure without having public exposure? This communicative phenomenon is possib
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le because drug cartels have sophisticated propaganda techniques that allow them to challenge the state not only in the military realm but also in the cultural realm. Among other media, these criminal organizations use narcocorridos, a popular music genre, as a medium for propaganda. This article studies, through a narrative analysis of 66 lyrics, how music, as a form of political communication, is used as propaganda. This study found three main narratives in the narcocorridos dedicated to Guzmán: (i) the origins of this drug dealer; (ii) the masculine features that led him to be a global kingpin; and (iii) his genius for corrupting political systems. These lyrics are propaganda because: (a) they spread knowledge in the form of stories about Guzmán; (b) they create a mythology about the kingpin and the narco-world; and (c) they distort reality by picturing Guzmán as a great man and blur reality by suppressing any reference to the drug wars." (Abstract)
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"With 33 journalists killed since the beginning of Andrés Manuel López Obrador’s presidential term in December 2018, Mexico heads the list of the most violent countries for journalists in Latin America—and that of countries not at war. While journalist organizations demand a meaningful protect
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ion apparatus to safeguard their physical safety, official corruption, and criminal impunity continue to escalate the pressures to which media staff are exposed, especially in Mexican states where cartels and criminal groups have the largest footprint. This study aims to precisely identify the pressures, both internal and external, facing journalists who report on organized crime in Mexico. To do this, we drew from the Hierarchy of Influences Model, and interviewed 22 Mexican journalists who work on the organized crime beat in the country’s capital and in the most violent states in the Republic. The results suggest that the most influential forces they face are associated with the organizational level (such as editorial line or institutional censorship), and the extramedia level (e.g., anti-press violence from cartels/authorities, and government advertising contracts)." (Abstract)
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"This review was commissioned by CDAC Network to provide a snapshot of the status of Communication, Community Engagement and Accountability (CCEA) in Haiti six months into the earthquake response. The study aims to identify common themes and critical questions that response actors should be asking t
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o improve sustainable, collective, localised action in CCEA moving forward. Several recommendations are put forward for consideration going forward." (Page 4)
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"This book explores case studies across India, Kenya, Guatemala, Sri Lanka, and global, comparative settings, and asks what positive impact ICT applications (Health Information Systems, Pandemic response systems, Early Warning and Response Systems, Hospital Information System and Smartphone based Ap
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ps) can have on today’s most pressing challenges. The authors use this lens to discuss a wide range of issues facing communities around the world, including public health and pandemic management; the mitigation of ethnic violence and violence against women; the emergence of an informal economy; and the displacement of refugees. The case studies are analyzed through a wide means-process-ends framework, which is complemented with micro-level observations of people’s experience, such as empowerment, agility and trust within communities. This interplay between the macro framework and micro concepts helps us to understand how and why digital interventions can contribute to positive outcomes, and which stories of hope may inspire other development channels." (Back cover)
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"This report advances the Meaningful Connectivity framework as a way to support more inclusive societies and strengthen digital economies. It measures the gap in the number of people with just basic internet access and those with meaningful connectivity and examines what this digital divide means fo
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r people’s online experiences. The framework focuses on four pillars: 4G-like speeds, smartphone ownership, daily use, and unlimited access at a regular location, like home, work, or a place of study. This report looks at nine low and middle income countries (Colombia, Ghana, India, Indonesia, Kenya, Mozambique, Nigeria, Rwanda, and South Africa), using mobile phone surveys to estimate the number of people with meaningful connectivity in each. We found that, on average, only one in ten people in these countries have meaningful connectivity. This compares with just under half who have basic internet access, by latest official figures." (Executive summary, page 3)
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"The overall objective of this UNESCO project is to strengthen the resilience of societies to potentially harmful content spread online, in particular hate speech inciting violence while protecting freedom of expression and enhancing the promotion of peace through digital technologies, notably socia
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l media. The project runs from January 2021 - December 2023. There are four (4) pilot countries: Bosnia and Herzegovina, Colombia, Indonesia, and Kenya. The lessons learnt at the local level will feed-in for the global discussion at the international level." (Publisher description)
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"Narrativas de desinformação - principais achados: 1. Entre alegações de fraude e apelos moralistas, a Integridade Eleitoral e os Valores Cristãos despontam como as principais pautas do segundo turno. 2. Parte da relevância dos valores cristãos se dá pelo reenquadramento de outras pautas ger
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ais da campanha permanente pela ótica e moral religiosas. 3. A pauta de Gênero e Família cresce nas plataformas durante o período do 2º turno, graças à discussão sobre aborto, comumente associada à moral religiosa. 4. A discussão sobre integridade eleitoral aumenta em momentos estratégicos, como o 7 de setembro e a votação do primeiro turno. Cresce o risco associado à pauta, com “previsões” de fraude que abrem espaço à contestação no segundo turno. 5. No Facebook e Instagram, predomina a atividade regular e institucionalizada de organizações e lideranças que trabalham com gênero e meio ambiente." (Página 2)
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"Partindo do reconhecimento da importância das rádios comunitárias para a comunicação nas e das localidades, este artigo tem por objetivo delinear os cenários da radiodifusão comunitária no estado do Pará a partir do levantamento e cruzamento dos dados oficiais sobre os processos de autoriz
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ação e outorga para prestação desse serviço no estado. Trata se, portanto, de um estudo preliminar com o intuito de fazer um panorama do estágio atual das concessões no estado que sirva de base para abordagens futuras sobre o tema." (Resumo)
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"Este detallado estudio, se encuentra divido en cuatro capítulos, cada uno está dedicado a desarrollar los hallazgos encontrados en materia civil, penal, laboral y de protección, en el que se identifican los preceptos legales que no son garantes de la libertad de prensa, y que ponen en riesgo la
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actividad profesional de periodistas en México. Se recopilaron las legislaciones federales y estatales, así como, iniciativas de leyes sobre las materias anteriormente mencionadas, para luego sistematizar la información, que posteriormente se analizó a la luz de estándares internacionales de sistemas de protección de derechos humanos. El objetivo de este trabajo es puntualizar/distinguir las leyes que deben ser modificadas para que realmente exista un sistema legal progresista, que promueva, respete, proteja y garantice, la libertad de prensa en nuestro país, y que evidencian la urgencia de generar reformas legales. Así también, a partir de este análisis hemos construido una serie de propuestas de reformas legislativas a los marcos normativos objeto de estudio." (Introducción)
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"This book traverses the cultural landscape of Colombia through in-depth analyses of displacement, local and global cultures, human rights abuses, and literary and media production. Through an exploration of the cultural processes that perpetuate the "darker side" of Latin America for global consump
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tion, it investigates the "condition" that has led writers, filmmakers, and artists to embrace (purposefully or not) the incessant violence in Colombian society as the object of their own creative endeavors. In this examination of mass-marketed cultural products such as narcostories, captivity memoirs, gritty travel narratives, and films, Herrero-Olaizola seeks to offer a hemispheric approach to the role played by Colombia in cultural production across the continent where the illicit drug trade has made significant inroads. To this end, he identifies the "Colombian condition" within the parameters of the global economy while concentrating on the commodification of Latin America's violence for cultural consumption." (Publisher description)
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