"In the Republic of Benin, we are currently witnessing an enormous proliferation of religious radio broadcasting in various forms, especially with regard to Pentecostal churches. Apart from already established Christian broadcasters such as Radio Immaculée Conception, Radio Alléluia or Radio Maran
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atha, operating on a regional or even on a national scale, various smaller groups and individual pastors, mainly from evangelical and Charismatic churches, are increasingly contracting broadcasting hours with public, private or community radio stations. Furthermore, many pastors have started to record CDs with prayers and gospel sounds to broadcast, or hire professional media production companies to ensure a large media coverage of their appearances in various media. On the one hand, these strategies represent a particular form of media appropriation, an attempt to obtain a greater share in the changing public sphere, and are part of the growing competition between various religious media actors, especially with regard to their ambitions of moral guidance. On the other hand, these programmes could be seen as stages for creative individual religious actors, among them also laymen, offering moments of self-assertion and granting social prestige." (Abstract)
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"This article takes a critical look at Ghana’s rapidly evolving broadcasting scene and in particular at the expansion and popularity of religious broadcasting. Sketching the developments of the Ghanaian media landscape, it analyses the changing politics of representing religion in this field. The
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much-celebrated processes of media deregulation and democratization, and the new opportunities for ownership, production, and participation they entail, have led to a dominance of Pentecostalism in the public sphere. While this development has been analysed from the perspective of churches and pastors, this article explores the intertwinement of commercial media and Pentecostalism from the perspective of a number of private media owners and producers in Accra. Whether these media entrepreneurs are themselves Pentecostal or not, they all have to deal with, and commercially exploit, the power and attraction of Pentecostalism. Their experience that commercial success is hardly possible without Pentecostalism makes clear that the influence of Pentecostalism in the Ghanaian public sphere reaches way beyond media-active pastors and born-again media practitioners, and invites us to rethink the relationship between media, business and religion." (Abstract)
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"This report provides the results of an evaluation of a CRS adult education program and a mobile phone-based adult education pilot program in Niger. The study found that students in the villages where the pilot project was carried out used mobile phones more frequently and in more “active” ways,
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particularly by making calls and writing texts, which require more advanced letter and number recognition than for simply receiving calls. Students also had higher math scores after the program was over." (www.crs.org)
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"Cyrus Farivar explores the Internet's history and effects in four distinct and, to some, surprising societies—Iran, Estonia, South Korea, and Senegal. He profiles Web pioneers in these countries and, at the same time, surveys the environments in which they each work [...] Skype was invented in Es
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tonia—the same country that developed a digital ID system and e-voting; Iran was the first country in the world to arrest a blogger, in 2003; South Korea is the most wired country on the planet, with faster and less expensive broadband than anywhere in the United States; Senegal may be one of sub-Saharan Africa's best chances for greater Internet access." (Back cover)
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"Se rangeant parmi les cinq plus grands donateurs d’aide publique au développement (APD), l'Allemagne est fortement engagée dans la lutte pour un accès universel à la prévention, au traitement et à la prise en charge du VIH. Une bonne partie des contributions allemandes est accordée sous fo
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rme de soutien financier et technique à la communication pour le changement de comportement (CCC), souvent associée au marketing social de préservatifs. Cette publication étudie en détail plusieurs projets dans le cadre desquels l'Allemagne a apporté un soutien à la production et à la diffusion de séries télévisées comme composantes clés de la CCC dans trois pays confrontés à des situations épidémiologiques très différentes. Au Kirghizistan, l'épidémie est largement concentrée parmi les consommateurs de drogues injectables (CDI), pour la plupart des hommes jeunes, mais touche aussi des professionnelles du sexe. L'épidémie s’étend rapidement, et l’on craint qu'elle ne se propage davantage dans la population en général. Diffusée pour la première fois en 2006, la série « Love as a Test » avait pour but de sensibiliser les spectateurs au fait que le VIH ne concerne pas uniquement « les autres », mais peut facilement toucher chaque individu ainsi que ses proches, et qu’il est possible d’agir pour éviter sa propagation et en limiter les dommages. En République dominicaine, les taux de prévalence du VIH sont extrêmement élevés chez les Haïtiens de souche vivant dans les bateyes (campements attenant aux plantations de canne à sucre), dans les zones rurales et dans les bidonvilles. Diffusée pour la première fois en 2007, « Amor de Batey » avait pour but de promouvoir l'utilisation régulière et correcte de préservatifs peu coûteux mais fiables, de renforcer l’autonomie des femmes, d'améliorer leur santé et de limiter la mortalité infantile. En Côte d'Ivoire, les taux de prévalence du VIH sont élevés dans l’ensemble du pays, mais beaucoup plus importants chez les femmes que chez les hommes. Cela est notamment dû à la pratique courante des relations sexuelles multiples et concomitantes et aux faibles niveaux d'éducation et de connaissances en matière de santé sexuelle et reproductive. Diffusée pour la première fois en 1994, « Sida dans la Cité » avait des objectifs similaires à ceux de « Amor de Batey ». La première série a rencontré un tel succès qu'elle a été suivie d'une deuxième diffusée en 1996-1997, puis d'une troisième diffusée en 2003. Les trois séries ont connu une grande popularité dans tous les pays francophones d'Afrique de l’Ouest et d'Afrique centrale. Cette publication retrace la genèse de chacune de ces séries, en présente un bref synopsis, résume les résultats des évaluations formelles qui en ont été faites et fournit des appréciations plus informelles. Elle tire ensuite des conclusions et constate que les séries télévisées peuvent apporter des contributions très utiles à la lutte contre le VIH au niveau national. Les séries qui remportent le plus de succès sont basées sur de solides recherches, reflètent les réalités de la vie telles qu’elles sont vécues par les publics cibles et sont réalisées de manière très professionnelle, leur assurant à la fois un haut niveau de divertissement et une grande efficacité comme outil éducatif." (Résumé, page 5)
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"Sierra Leone‘s brutal civil war devastated the country‘s population and left its infrastructure in disarray. Over the last decade, international organizations have provided financial and technical assistance to many areas of society, including journalists and the media. Media assistance program
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s, or MAPs, are designed to promote democratization and development by fostering a free and independent press. This free press – also known as the fourth estate – is intended to disseminate accurate and unbiased information upon which citizens can base informed choices in their personal and political lives. In this thesis, it is first argued that current underlying political and socio-economic conditions in Sierra Leone prevent the emergence of a true fourth estate, despite the efforts of MAPs. Secondly, it is argued that MAPs could have a greater impact through a more holistic approach to media assistance, engaging in institution-building to target the root causes of Sierra Leone‘s biased and politicized media landscape." (Abstract)
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"This study assesses the impact of the African Charter on Broadcasting, a blueprint for broadcasting reform in Africa, approved in 2001 at a conference of media practitioners and freedom of expression advocates held in Windhoek, Namibia. The geographical focus of this study is five countries in West
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Africa - Ghana, Mali, Niger, Nigeria and Senegal. The purpose of the study is to contribute to the strengthening of pluralistic media and the democratization of communication in countries in transition in West Africa. Its observations and recommendations are also of relevance to those engaged more widely in media reform advocacy and democracy promotion as well as scholars of broadcasting law and policy." (Introduction, page 13)
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"Radio has been called ‘Africa’s medium’. Its wide accessibility is a result of a number of factors, including the liberalisation policies of the ‘third wave’ of democracy and its ability to transcend the barriers of cost, geographical boundaries, the colonial linguistic heritage and low l
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iteracy levels. This sets it apart from other media platforms in facilitating political debate, shaping identities and assisting listeners as they negotiate the challenges of everyday life on the continent. Radio in Africa breaks new ground by bringing together essays on the multiple roles of radio in the lives of listeners in Anglophone, Lusophone and Francophone Africa. Some essays turn to the history of radio and its part in the culture and politics of countries such as Angola and South Africa. Others – such as the essay on Mali, gender and religion – show how radio throws up new tensions yet endorses social innovation and the making of new publics. A number of essays look to radio’s current role in creating listening communities that radically shift the nature of the public sphere. Essays on the genre of the talk show in Ghana, Kenya and South Africa point to radio’s role in creating a robust public sphere. Radio’s central role in the emergence of informed publics in fragile national spaces is covered in essays on the Democratic Republic of Congo and Somalia. The book also highlights radio’s links to the new media, its role in resistance to oppressive regimes such as Zimbabwe, and points in several cases – for example in the essay on Uganda – to the importance of African languages in building modern communities that embrace both local and global knowledge." (Publisher description)
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"Journalism training can make an important contribution to the quality of journalism and the ability of journalism to fulfill its basic missions. This study focused on the impact on business and economics reporting, an area where few journalists have adequate training, and where on-the-job training
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is unlikely to suffice. But even in this technical area, journalism training can have general benefits. It can enhance a sense of professionalism, and at least an awareness of professional ethics. It can expose reporters to ideas, concepts, and people that they otherwise would not have access to. Such contacts can be particularly important in ensuring adequate coverage of complex topics. It can help them build contacts more broadly in the journalism community and promote networking which could lead to doing stories together. If properly reinforced by editors and colleagues upon returning to their publication/media outlet it can lead to more sophisticated coverage which touches on subjects they might not have written on before. But such training will have only a piecemeal effect. Most of the problems facing African journalism cannot be addressed by journalism training alone. Journalists may know that they should not receive money from sources, but with limited pay, they may see no alternative. The quality of journalism rests, of course, on the quality of the labor force that they have access to, and that means there needs to be more investment in secondary education. But more than an educated and trained labor force is required: for African media to improve rapidly, more funding—entailing new business models—and a better legal climate are necessary." (Conclusion, page 108-109)
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"The article explores the case of Radio Ndeke Luka, a UN-backed peace radio in the Central African Republic. It investigates whether government intimidation influences the radio’s public watchdog role and, if so, in what ways and to what extent, and whether and how the support of a European NGO an
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d the UN influence the impact of the intimidation. The conceptual framework for framing these questions is established by applying the media watchdog theory to processes of democratisation and interweaving it with peace-oriented media and Althusserian theory. The empirical data are gained through twelve semi-structured individual telephone interviews with journalists, an editorial delegate, local civil society representatives, a former diplomat and the Central African Minister of Justice. The study shows that government intimidation does not transform Radio Ndeke Luka into a lapdog but significantly reduces its bite. It is argued that protecting journalists from intimidation so that they can best act as watchdogs not only requires long-term efforts to change cultures and systems that breed press violence, but also necessitates new approaches that may lead to faster and smaller scale results." (Abstract)
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"Kritischer Journalismus kann in Gemeinschaftsmedien die zivile Gesellschaft stärken. Voraussetzung dafür wären jedoch ausreichende finanzielle Ressourcen und ein unbestechliches journalistisches Rollenverständnis. Ein Erfahrungsbericht aus der lokalen Radiostation Arise FM in Ghana." (Einleitun
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g)
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"Cette publication fait le récit de l’expérience unique des clubs d’écoute communautaires mis en place au Niger et en République démocratique du Congo par la FAO-Dimitra et ses partenaires. Mécanismes d’information et de communication centrés sur l’action, ces clubs ont remporté un s
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uccès tel que Dimitra a souhaité partager l’expérience. Le premier chapitre présente de façon succincte les clubs d’écoute communautaires, leur finalité, leur fonctionnement interne et les résultats obtenus. Le deuxième chapitre inscrit son récit au plus proche des initiatives des communautés, en donnant la parole aux protagonistes et en racontant la création des clubs d’écoute dans les deux pays. Le troisième chapitre fournit des orientations plus pratiques sur les étapes de création des clubs d’écoute communautaires." (Dos de couverture)
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"Women on the air are usually viewed through a traditional model - in the context of their relationship to their husbands or children – and not as individual beings with a broad range of interests and needs. As a result, radio does not currently meet the needs of women, and women do not participat
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e as much as they would normally otherwise be willing to do. For the latest generation of young women, it has become easier to overcome traditional cultural obstacles as well as to embrace the newest technologies that allow them access to a public platform. However it is still difficult to get ordinary women – of all ages – to come and talk on the radio about their experiences, opinions and interests. This will not change without an increase in women radio presenters and contributors – more women's voices need to be broadcast, and outside of the stereotypical contexts, to encourage greater female ownership in community radio." (Executive summary)
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"Community radio is well recognized as a powerful vehicle for advocacy and social change in Africa, but its use in the field of climate change has remained very limited, and then largely for top-down transmission of information to communities. This article discusses lessons learned to date from the
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Climate Airwaves, an initiative aimed at developing new approaches for supporting community radio broadcasters to investigate, communicate, and engage in broader debates on the impacts of climate change on vulnerable communities in Ghana. It also discusses in depth the central role that action research aimed at effecting social change plays in this particular initiative, and in climate justice initiatives more broadly. Lessons learned to date have highlighted the challenges of addressing complexity and uncertainty appropriately, the importance of framing climate change in the context of rights and responsibilities, the role of sustainable partnership models, and how this work can contribute to broadcasters‘ and communities‘ longer-term visions of change." (Abstract)
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"This article focuses on a comparative analysis of community radio realities in two Lusophone African countries: Guinea-Bissau and Mozambique, whose local ield research refers to 2003, 2004, 2007 and 2009, respectively. It focuses on the tense relationship between political power and community radio
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s through theoretical reviewing of two emerging concepts: “Communication for Development” and “Glocalization”. A comprehensive ground-breaking study, it aims at determining what role these media can play so as to build challenging and participative citizenship. It exposes the dangers threatening the sustainability of these tools of empowerment, on being deprived of viable institutional frameworks. The main objective is to identify similarities and differences, to discuss resulting issues and to investigate the feasibility of unifying criteria, formats and deinitions." (Abstract)
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"This publication is particularly relevant for radio stations intending to establish listeners' clubs. It presents the experience of community listeners' clubs established in the mid-2000s in the Democratic Republic of Congo and Niger by the FAO and its partners, and the results that these initiativ
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es produced. It shows that listeners' clubs proved to be an effective means for isolated rural communities to access information and engage in participatory communication. The clubs especially enabled women to assume a pro-active role in the development of their community and to receive recognition for doing so. The last chapter of the publication presents guidelines for creating and maintaining community listeners' clubs, and the main success factors to be considered." (CAMECO Update 1-2012)
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