"The model of journalism we practice in Asia is an adversarial one driven by conflict reporting, a model we have borrowed from the West. This book is an outcome of a project implemented by the Faculty of Communication Arts of Chulalongkorn University and funded by the International Program for the D
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evelopment of Communications (IPDC) of UNESCO. The project incorporates Asian philosophical ideas and communication theories emanating from Buddhist, Hindu, and Confucius teachings for developing a curriculum to train Asian journalists. It is designed to frame a new paradigm of reporting tha could form a new approach to development communication. It covers areas such as realizing social harmony, protecting nature and environment, respecting cultural diversity, and encouraging sufficiency economic models. This book focuses on using such a path of communication to promote sustainable development." (Preface)
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"Gegen Ende des 19. Jahrhunderts begannen indigen-christliche Eliten in Asien und Afrika, sich stärker in der kolonialen Öffentlichkeit ihrer Länder zu artikulieren. Sie gründeten ihre eigenen Journale, kritisierten Missstände in Gesellschaft und Missionskirchen, beteiligten sich an sozialen Be
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wegungen und entwickelten eine nicht-missionarische Sicht auf das Christentum. Der Sammelband stellt die Ergebnisse eines Forschungsprojektes dar, das der Analyse indigen-christlicher Journale als eines bislang weitestgehend vernachlässigten Quellenkorpus gewidmet ist und singuläre neue Einsichten in religiöse Emanzipationsprozesse in Asien und Afrika um die Wende vom 19. zum 20. Jahrhundert erlaubt." (Verlagsbeschreibung)
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"Redistribution programs in developing countries often “leak” because local officials do not implement programs as the central government intends. We study one approach to reducing leakage. In an experiment in over 550 villages, we test whether mailing cards with program information to targeted
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beneficiaries increases the subsidy they receive from a subsidized rice program. On net, beneficiaries received 26 percent more subsidy in card villages. Ineligible households received no less, so this represents substantially lower leakage." (Abstract)
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"This study combines two research methods to explore how female leaders are portrayed in the news in Vietnam, and Vietnamese journalists’ perception of female and male leaders. Content analysis indicated that female leaders are under- and misrepresented. Female leader sources seldom appear in the
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news. When they do, they are more likely to be interviewed on traditionally feminine issues. Survey findings demonstrated that gender stereotypes are pervasive among journalists, influencing their perception of news sources. Journalists believe male sources possess stronger work-oriented and agentic traits while female sources are more socially oriented and communal. Results confirmed role congruity theory’s applicability in studying media in a non-Western country." (Abstract)
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"Since August 2017 over 671,000 people (mostly Rohingya) have crossed the border from Myanmar to Bangladesh to escape violence in Rakhine State. There are now more than one million Rohingya refugees staying in campsites along the Bangladeshi side of the border. In September 2017 Internews conducted
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an information ecosystem assessment, which found that 77% of the Rohingya population do not have enough information to make decisions for themselves and their family and 62% reported that they were unable to communicate with aid providers. Additionally, the assessment found that 96% of refugees use Rohingya as their primary language. In the meantime, the funding requirements for Communication with Communities (CwC) went from 4 million USD in the Humanitarian Response Plan (September 2017 – February 2018) to 5,9 million USD in the Joint Response Plan for the period of March until December 2018. This shows at the very least an increased understanding of the importance of CwC among individual agencies, sectors and the wider humanitarian system. Moreover, it highlights that more agencies have integrated CwC in their plans and rolled out CwC-related activities. So, while the first assessment of Internews looked at the demand-side of CwC, this report looks at the supply side of communication and investigates what kind of CwC services are on offer half a year after the initial assessment. The survey, conducted in Cox’s Bazar, Bangladesh from late February to early March 2018, not only captures different activities but also highlights the gaps in communication activities." (Introduction)
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"This article examines how privacy is understood, lived, and negotiated by youth users of information and communication technology (ICT) in slum communities in the Philippines. In the context of shared and public access arrangements prevalent in many low-income communities in the Global South, the a
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rticle discusses the intersections of space, technology, and the sharing economy underlying socio-technical practice that shape the privacy notions. It argues for rethinking the ICT for development and privacy policy discourse to integrate experiences from shared access settings." (Abstract)
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"Die kommunikationswissenschaftliche Öffentlichkeitsforschung hat sich in den vergangenen Jahren verstärkt mit transnationalisierten Formen von Öffentlichkeit beschäftigt. Allerdings gehen nur wenige empirische Arbeiten über die (mögliche) Entstehung einer europäischen Öffentlichkeit hinaus.
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Daher analysieren wir anhand der medienöffentlichen Debatten in 15 Ländern über die Klimapolitik – ein Thema, das oft als möglicher Kristallisationspunkt für die Entstehung transnationaler oder gar „globaler“ Öffentlichkeiten dargestellt wird – inwieweit die Akteursensembles in der Berichterstattung von Qualitätstageszeitungen, Regional- und Boulevardzeitungen transnationalisiert sind und welche Reichweite eine etwaige Transnationalisierung aufweist. Die Analyse zeigt eine beträchtliche Transnationalisierung, die teils über eine Europäisierung hinausgeht. Allerdings ist die Berichterstattung je nach Untersuchungsdimension unterschiedlich transnationalisiert: Transnationalisierte Bezüge zeigen sich eher in „schwacher“ als in „starker“ Form: Ausländische oder supranationale Akteure werden häufiger in der Berichterstattung erwähnt, als dass sie selbst zu Wort kommen. Zudem ist die horizontale Transnationalisierung stärker ausgeprägt als die vertikale: Bezüge auf Akteure aus anderen Ländern finden sich häufiger als Bezüge auf supranationale politische Organisationen. Die Analyse zeigt zudem Länder- und Medienunterschiede, die grosso modo die Befunde der Forschung zu Klimawandel-Kommunikation und europäischer Öffentlichkeit bestätigen: In wirtschaftlich von Klimaschutzmaßnahmen betroffenen Ländern ist die Berichterstattung stärker national geprägt. In Qualitätstageszeitungen ist die Berichterstattung stärker transnationalisiert als in Boulevard- und Regionalmedien." (Zusammenfassung)
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"Publics around the world overwhelmingly agree that the news media should be unbiased in their coverage of political issues, according to a new Pew Research Center survey of 38 countries. Yet, when asked how their news media are doing on reporting different political issues fairly, people are far mo
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re mixed in their sentiments, with many saying their media do not deliver. And, in many countries, there are sharp political differences in views of the media – with the largest gap among Americans. To build off Pew Research Center’s earlier findings about U.S. news media habits and attitudes, this new cross-national survey begins to study these dynamics globally. The survey finds that a median of 75% across 38 countries say it is never acceptable for a news organization to favor one political party over others when reporting the news. Just 20% say this is sometimes okay. People in Europe show the greatest opposition to political bias in their news." (Page 3)
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"The main purpose of this report is to analyze the documentary feature film called 'The Opium War' based on the civilians' antidrug movement in the author's home place, Myanmar's Kachin state. The film mainly focuses on the antidrug movement 'Pat Jasan' organized by Myanmar civilians and which liter
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ally translates in the local Kachin language by "stop and clean off drugs". This documentary does not follow one single character but a group of civilians who are activists in the antidrug movement. The film covers a series of incidents that occur between the antidrugcivilian activists and farmers producing opium. The report is a step-by-step analysis of the film's production process from the conception of the idea to the completion of the film within the period of the years 2016 to 2017 [...] The main shortcoming of this film is that the author didn't manage to obtain as much information from the government and from the drug lords as he wished. But not only some police officials declined interviews, but basically the crew was risking the whole time being arrested by the officials for exposing the drug problem to a wider audience. Additionally it was life-threatening to approach too much the drug lords and the opium farmers who woul become aggressive towards people with cameras. Because of those issues coming from both the police and the drug lords the crew had to shoot many of the scenes in the film secretly from rootops or from trees in order to avoid being spotted. Still while shooting the film, the crew witnessed the death of an antidrug activist who was shot dead by drug lords and the serious wounding of another fifty people by an attack from opium farmers." (Abstract)
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"This chapter focuses on the role of Myanmar's fastest growing form of media—social media—in formulating notions of citizenship and nation amid Myanmar's transition. It begins with an overview of the history of mobile and internet access in Myanmar. The chapter explores the new social and politi
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cal opportunities, tensions and dynamics that are emerging as a result of Myanmar's liberalisation, particularly of the telecommunications sector. It explains how the technologies interact with and alter pre-existing social networks, relationships and communication practices, opening up new spheres for activism and advocacy of various kinds including the reforging of civil-military relations and notions of citizenship. The chapter discusses a call for future research to recognise the interaction between online-offline action, and how this may influence the emergence of a 'national' culture in Myanmar. In addition to enabling civilian humanitarian action, cyber-space has also become one of the primary domains through which civil-military relations are being reforged after decades of authoritarian rule." (Abstract)
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"This mapping of the Myanmar media development sector is informed by three activities: a status update of the recommendations in the 2016 Assessment of Media Development in Myanmar report based on UNESCO’s Media Development Indicators, an online survey conducted in March and April 2018, and a seri
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es of key informant interviews and focus group discussions. The two Top 10 lists of priority areas – the first for the Union Government and the second for media donors and implementers – are informed by the research findings." (Executive summary)
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"Until the state and its aligned media operate in a fair and competitive media market, there will be little space for independent news media to survive, much less make the investments needed to innovate and survive in this raucous, frontier environment. Myanmar has a much smaller overall advertising
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sector than neighboring countries, and audiences are rapidly shifting to digital/mobile platforms. Outside Yangon, ethnic and regional news media, often operating in rural and conflict-filled environments, have little possibility of generating sufficient amounts of market-derived revenue to support their operations. To lose their voices would be to lose the plural, local and diverse voices of an inclusive society. To create a vibrant overall media sector, the government must have the political will to create a vibrant public service media sector. To repeat: at the very least, it should stop competing for revenue against the news media it licenses, regulates, can sue, prosecute and imprison. The Broadcasting Law has provisions for this; the government should embrace them. It must also further develop the legal infrastructure supporting media, including copyright, intellectual property, and online privacy laws. For all the laws governing journalists and journalism, there are few that protect their work product or that support the news media industry and its role in the broader economy." (Conclusion)
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"The use of social media for news has started to fall in a number of key markets after years of continuous growth. Usage is down six percentage points in the United States, and is also down in the UK and France. Almost all of this is due to a specific decline in the discovery, posting, and sharing o
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f news in Facebook. At the same time, we continue to see a rise in the use of messaging apps for news as consumers look for more private (and less confrontational) spaces to communicate. WhatsApp is now used for news by around half of our sample of online users in Malaysia (54%) and Brazil (48%) and by around third in Spain (36%) and Turkey (30%). Across all countries, the average level of trust in the news in general remains relatively stable at 44%, with just over half (51%) agreeing that they trust the news media they themselves use most of the time. By contrast, 34% of respondents say they trust news they find via search and fewer than a quarter (23%) say they trust the news they find in social media. Over half (54%) agree or strongly agree that they are concerned about what is real and fake on the internet. This is highest in countries like Brazil (85%), Spain (69%), and the United States (64%) where polarised political situations combine with high social media use. It is lowest in Germany (37%) and the Netherlands (30%) where recent elections were largely untroubled by concerns over fake content." (Key findings, page 9)
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"Social media have become part of the private and public lifestyles of youth globally. Drawing on both online and offline research in Indonesia, this article focuses on the use of Instagram by Indonesian Muslim youth. It analyzes how religious messages uploaded on Instagram through posts and caption
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s have a significant effect on the way in which Indonesian Muslim youth understand their religion and accentuate their (pious) identities and life goals. This article argues that Instagram has recently become the ultimate platform for Indonesian female Muslim youth to educate each other in becoming virtuous Muslims. The creativity and zeal of the creators of Instagram da'wa (proselytization), and their firm belief that 'a picture is worth a thousand words', has positioned them as social media influencers, which in turn has enabled them to conduct both soft da'wa and lucrative da'wa through business." (Abstract)
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"To inform the development of a new radio drama for Rohingya refugees in Cox’s Bazar, BBC Media Action carried out a small scale qualitative research study that sought to understand more about Rohingya men and womens’ understanding and attitudes towards child marriage, intimate partner violence
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and sexual exploitation and abuse. Eight in-depth interviews and four mini focus group discussions were held with Rohingya men and women living in two camps in Cox’s Bazar, as well as key informant interviews with humanitarian practitioners working on issues related to gender-based violence (GBV). The study found that intimate partner violence and child marriage are deeply rooted and normalised within the Rohingya community in Cox’s Bazar. The perceived economic and social benefits of marrying their daughters off early greatly outweigh the risks of child marriage for parents, who have little knowledge of the health risks of early childbirth, and fear social criticism if their daughters are not married within two to three years of going through puberty. Both Rohingya men and women accept intimate partner violence as a normal part of life, and believe it is the husband’s right to abuse his wife if she does not fulfil her duties. Women rarely speak out about violence against them, for fear they will be socially ostracised and their husbands will remarry, leaving them with no financial stability and no opportunity to remarry. These findings have clear implications for communications initiatives, including the need to work towards de-normalising gender-based violence, by engaging both male and female audiences in storylines which encourage them to question existing practices and norms." (https://www.bbc.co.uk/mediaaction)
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"Nouvel ouvrage de la collection Ecritures du Monde, cet ouvrage a été réalisé dans le cadre des rencontres annuelles des Chaires UNESCO en communication ORBICOM. Les objectifs de la rencontre annuelle étaient les suivants : 1) Identifier et analyser les conflits culturels et communicationnels
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à l'échelle de la planète, tels qu'ils sont reflétés dans les différents médias ; 2) Comprendre l'histoire, les contextes et les raisons qui sous-tendent ces conflits et 3) Elaborer des solutions de communication transculturelle et interculturelle pour résoudre les conflits à l'échelle locale, nationale et internationale. Pour assurer la réalisation d'un monde pacifique, de nombreux observateurs estiment qu'il est souhaitable d'adopter et de promouvoir une communication transculturelle et interculturelle orientée vers la paix." (Description de la maison d'édition)
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