"Clandestine broadcasts are politically-motivated broadcasts produced by groups opposed to the government of the target country. Other target broadcasts can be produced by either governmental or non-governmental organisations and are targetted at zones of regional or local conflict." (Page 508)
"This ‘Investigation’ on Pastoral Communication programs of seven Seminaries or Theological Schools in Metro Manila reflects the situation and challenges for priestly formation in this field. The results are consolidated with some 230 questionnaires from participating seminarians and interviews
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with their ‘formators’. They are also placed into the general teachings and requirements of the Church for priestly formation. The study originates from the Pastoral Communication Program of the Pontifical University of Santo Tomas (UST), Manila. It should also be applicable to other places and countries in Asia." (Publisher description)
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"In the transitional states of South East Asia, an alternative media helped mobilize support for popular uprisings against authoritarian rule. In a democratizing context which promoted press freedom, joumalists emphasized their role as ‘watchdogs‘, striving to ensure that new political leaders d
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id not betray the ideals of that anti-dictatorship movement. This media watchdog attitude in transitional South East Asia has not always been conducive to democratic stability, however. Press-based anti-corruption campaigns have sometimes had destabilizing effects. In weakly institutionalized transitional systems, harsh and sustained criticism of the moral integrity of a sitting president or prime minister and their inner circle have helped mobilize large civilian protests that in turn provided justification for the rapid removal of the executive or even military intervention against elected leaders, resulting in illiberal ‘people power‘ coups." (Page 277)
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"Based on an extensive ethnographic study of television and audiences in class-divided Philippines, this is the first book to take a bottom-up approach in considering how people respond to images and narratives of suffering and poverty on television. Arguing for an anthropological ethics of media, t
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his book challenges existing work in media studies and sociology that focuses solely on textual analysis and philosophical approaches to the question of representing vulnerable others. Current questions in media ethics, such as whether to portray sufferers as humane and empowered individuals or show them ‘at their worst’ have so far used textual and visual analyses to convey the researcher’s own moral position on the matter. In contrast, this book, inspired by the anthropology of moralities, accounts for the different interpretations and moral positions of audiences, who are positioned in various degrees of social and moral proximity to those they see and hear on television. Winner of the 2016 Philippine Social Science Council Excellence in Research Award." (Publisher description)
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"Video games have become a global industry, and their history spans dozens of national industries where foreign imports compete with domestic productions, legitimate industry contends with piracy, and national identity faces the global marketplace. This volume describes video game history and cultur
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e across every continent, with essays covering areas as disparate and far-flung as Argentina and Thailand, Hungary and Indonesia, Iran and Ireland. Most of the essays are written by natives of the countries they discuss, many of them game designers and founders of game companies, offering distinctively firsthand perspectives. Some of these national histories appear for the first time in English, and some for the first time in any language." (Back cover)
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"The purpose of this thesis is to investigate and analyse the role of community-based media in information distribution in the Riverside community, Chanthaburi province, Eastern Thailand. Recently, this strong community has been identified as a cultural tourism destination. The community has started
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to produce its own media, and to use social networks to promote itself and its attractions to the nation. This project advances knowledge of the role of community-based media in a community environment in the Thai public sphere. Furthermore, it strengthens knowledge of the role of community-based media in its broadest sense as an important form of cultural production. By using ethnographic action research, this research gains strength through a rich understanding of the community by following an ongoing research cycle of planning, doing, observing and reflecting. Beyond that, this study reflects the idea of "hyperlocal" media. With approximately a hundred households on which to focus, it is much easier for hyperlocal media to reach local people by providing local news, covering local politics and engaging local people in the affairs relevant to their area. As a result, the findings of this paper will reinforce the idea that "hyperlocal" communication has played a much more proactive role in the community context." (Abstract)
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"This case study examines the current state of community journalism in the Philippines. This paper builds from previous studies, especially those by Filipino community journalism scholar Crispin Maslog, on the community press in the Philippines. The focus of this paper is the community newspaper and
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online community news websites. This case study includes interviews with leading stakeholders in the community press sector of the country. Pertinent documents surrounding the community press were collected and analysed." (Abstract)
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"A Moving Faith captures the dynamic shift of Christianity to the South and portrays a global movement that promises prosperity, healing, empowerment, and gender equality by invoking neo-Pentecostal and Charismatic resources. It postulates that neither North America nor Europe is the current center
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of the Christian faith. The book provides a detailed overview of how migration of Christians from the South enriches the North, for instance, Pope Francis brings newness, freshness, and the vigor characteristic of the South. While describing Christianity’s growth in the South, it suggests that, in fact, there is no center for this global faith. It explores this great move of Christianity by focusing on representative mega churches in South Korea, Brazil, Peru, Ghana, Nigeria, Australia, India, and the Philippines." (Publisher description)
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"Through a case study of Kiva.org, the world's first person-to-person microlending website, and other microfinance organizations, the book argues that international development efforts have an affective dimension. This is fostered through narrative and visual representations, through the performance
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of development rituals and through bonds of fellowship between Northern donors and Southern recipients. These practices constitute people in the global North as everyday humanitarians and mobilize their affective investments, which are financial, social and emotional investments in distant others to alleviate their poverty. This book draws on ethnographic material from the US, India and Indonesia and the anthropological and development studies literature on humanitarianism, affect and the public faces of development. It opens up novel avenues of research into the formation of new development subjects in the global North." (Publisher description)
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"This report, which has been produced by a group of distinguished journalists and their supporters, examines the broad scope of the crisis. It covers countries where media are on the frontline of tough political battles, such as Egypt and Turkey. In Ukraine, for instance, the practice of paid-for jo
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urnalism is a tool routinely used by politicians at election time. The same is true in India. In other countries, including Nigeria, Philippines, and Colombia the precarious working conditions of news staff provide fertile conditions for corruption and “brown envelopes” or under-the-table cash payments to reporters and editors which are a routine feature of journalistic work. The struggles facing journalists in settled democracies, such as the United Kingdom and Denmark, are less brazen, but no less challenging and in a range of countries across the Western Balkans with a shared and painful history, media corruption hinders aspirations to break free from the legacy of war, censorship and political control during decades of communist rule. The story is of an uphill struggle. Everywhere there is a crisis of confidence inside newsrooms caused by crumbling levels of commitment to ethics, a lowering of the status of journalistic work and a pervasive lack of transparency over advertising, ownership and corporate and political affiliations. Government control over lucrative state advertising, which is often allocated to media according to their political bias, remains widespread. At the same time, the elimination in most countries of the invisible wall separating editorial and advertising has created a surge of so-called “native advertising,” hidden advertorials and paid-for journalism. It was this conflict of interest that plunged the crisis-prone UK press into a new bout of handwringing in February 2015 when Peter Oborne, a leading political journalist, quit his job at the Daily Telegraph accusing the management of censoring stories about HSBC bank, a leading advertiser caught up in a tax scandal. These reports tell essentially the same story of deep cuts in editorial investment, undue pressure on newsrooms, and media increasingly dependent upon atypical models of ownership in which media have become the trophy possessions of powerful figures and institutions in pursuit of wider corporate and political objectives." (Introduction, page iii-iv)
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"This is a book about free speech narratives. Stories about how imagination and rational thinking in wildly different cultures capture, imagine, and conceptualize what freedom of speech means. 1989 and 2011 are only two recent (in historic perspective) turning points when freedom of speech and freed
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om of the press emerged, or at least powerful efforts were made to support its emergence, although disheartening backlashes followed in several countries. This book also tells many other free speech narratives that emerged, or evolved outside the frames of 1989 and 2011, also with several troublesome repercussions. The fall of the Berlin wall in 1989, the year of largely velvet revolutions (in the words of Vaclav Havel), brought freedom of speech to Central Europe and Eastern Europe. It also increased the hope that freedom of speech and democracy can prevail in more and more countries on the earth. This book examines, in some historic perspective, to what extent this hope has become reality since and prior to 1989, also in light of the Arab revolutions of 2011." (Introduction, page 1)
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