"Few studies have examined the relationships between the different aspects of vaccination communication and vaccine attitudes. We aimed to evaluate the influence of three unique messaging appeal framings of vaccination from two types of messengers on COVID-19 vaccine acceptance in India. We surveyed
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534 online participants in India using Amazon Mechanical Turk (MTurk) from December 2021 through January 2022. We assessed participants' perception of three messaging appeals of vaccination -COVID-19 disease health outcomes, social norms related to vaccination, and economic impact of COVID-19 - from two messengers, healthcare providers (HCP) and peers. Using a multivariable multinomial logistic regression, we examined participants' ad preference and vaccine hesitancy. Participants expressed a high level of approval for all of the ads, with >80% positive responses for all questions across ads. Overall ads delivered by health care workers were preferred by a majority of participants in our study (n = 381, 71.4%). Ad preference ranged from 3.6% (n=19) social norm/peer ad to 32.4% (n = 173) health outcome/ HCP ad and half of participants preferred the health outcome ad (n = 279, 52.3%). Additionally, vaccine hesitancy was not related to preference (p = .513): HCP vs. peer ads (p = .522); message type (p =.284). The results suggest that all three appeals tested were generally acceptable, as well as the two messenger types, although preference was for the health care provider messenger and health outcome appeal. Individuals are motivated and influenced by a multitude of factors, requiring vaccine messaging that is persuasive, salient, and induces contextually relevant action." (Abstract)
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"This study aims to explore the perspectives of policymakers involved in ongoing efforts to boost vaccine confidence in the Philippines following a 2017 Dengvaxia scare and the current COVID-19 pandemic. Between August and November 2020, we conducted 19 semi-structured narrative interviews with purp
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osively selected policymakers from governmental agencies and nongovernmental organizations in the Philippines. Interviews were conducted online, transcribed, and analyzed following the tenets of reflexive thematic analysis. We present results as an emerging model that draws on a chronology conveyed by policymakers in their own words. The Dengvaxia scare proved ‘a decisive wedge’ that splintered Filipino society and pitted governmental agencies against one another. The scare stoked distorted vaccination narratives, which were ‘accelerated rapidly’ via social media, and ignited feelings of uncertainty among policymakers of how to convey clear, accurate health messaging and how to prevent drops in care-seeking more broadly." (Abstract)
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"Kilkari is the largest direct-to-beneficiary mobile communication programme in the world and has reached over 10 million women and their families across 13 states in India. Our study is the first randomised controlled trial conducted to date of a beneficiary mobile communication programme at scale.
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Exposure to Kilkari was significantly associated with improvements in a few important health practices, including the use of reversible contraceptive methods, but not others, including exclusive breast feeding. Subgroup analyses highlight the differential impact among key population segments, including the poorest." (Page 2)
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"Global Sceptical Publics is the first major study of the significance of different media for the (re)production of non-religious publics and publicity. While much work has documented how religious subjectivities are shaped by media, until now the crucial role of diverse media for producing and part
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icipating in religion-sceptical publics and debates has remained under-researched. With some chapters focusing on locations hitherto barely considered by scholarship on non-religion, the book places in comparative perspective how atheists, secularists and humanists engage with media – as means of communication and forming non-religious publics, but also on occasion as something to be resisted. Its conceptually rich interdisciplinary chapters thereby contribute important new insights to the growing field of non-religion studies and to scholarship on media and materiality more generally." (uclpress.co.uk)
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"This publication is the last of four reports from a regional study completed in 2021 and funded by the technical assistance of the Asian Development Bank (ADB) on Policy Advice for COVID-19 Economic Recovery in Southeast Asia. The project supports the recovery efforts of Southeast Asian countries t
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o return to their economic performance before the coronavirus disease (COVID-19) pandemic. It also assists countries in preparing for national, regional, or global transformations that may take place post-COVID-19. The focus countries are Cambodia, Indonesia, Myanmar, the Philippines, and Thailand, which tapped ADB's COVID-19 Pandemic Recovery Option facility. The study produced four reports on the following thematic areas: 1. Supporting post-COVID-19 economic recovery in Southeast Asia. 2. Strengthening domestic resource mobilization in Southeast Asia. 3. Implementing a green recovery in Southeast Asia. 4. Harnessing the potential of big data in post-pandemic Southeast Asia." (Foreword)
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"A momentous occasion during the 500th anniversary of Christianity in the Philippines (2021-2022) was the opening of the doors of churches around the country for the Jubilee. It featured the country’s pilgrimage sites as dynamic sources of Catholicism. However, the pilgrims faced two challenges: t
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he restrictions brought by the COVID-19 pandemic and the appreciation of the Jubilee despite these limitations. This researcher gathered testimonies from people from selected shrines in the Philippines in connection with challenges and perspectives on how shrine programs are developed. This was channeled through interviews in a weekly podcast on Marian devotions by Faith Watch of Areopagus Communications with the Catholic Bishops’ Conference of the Philippines Media Office. Here, the researcher created focus group discussions concerning the pastoral situation of the shrines to identify a number of pastoral challenges met by shrines during the pandemic while celebrating the Jubilee." (Abstract)
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"With the prohibition of religious gatherings by the Philippine government to help curb the spread of the COVID-19, the Catholic Church had to close its doors to the public and instead hold masses and other activities online, primarily utilizing the livestreaming features of Facebook. The study prob
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ed how select parishes in the province of Bulacan engaged their parishioners online in light of the quarantine restrictions imposed in the area. Specifically, the study explores the concept of social communication as embedded in a new culture that is shaped by digital communication, in the context of the engagement of the Catholic Church and its faithful through Facebook during the COVID-19 pandemic. Guided by ideas regarding social communication by Eilers, participatory culture by Jenkins, and COBRA typology by Muntinga, Moorman, and Smit, as its theoretical lenses, this study utilizes a multi-method approach to achieve its objectives. Qualitative focus interviews were conducted with social media managers of Facebook pages of three parishes, as well as for parishioners who follow the selected parish Facebook pages. Data obtained from the content analysis and Facebook insights of the top performing posts of the parishes selected were also analyzed. Findings show that social media has changed how the Church communicates, and thus has forced the evolution of the concept of social communication. Given the size and scope of the various social media pages, they offered the Church viable fora for its visibility and evangelization. Moreover, although social media cannot totally substitute face-to-face gatherings, especially in-person worship, social media can support the Church’s community in a myriad of ways such as providing information about the parishes’ events, activities and advocacies, and allowing a space for the parishioners to engage in dialogue. Viewing communication as one that leads to communion or unity of its community, the current digital culture reshapes social communication as one that fosters a greater sense of participation in the creation and sharing of information among its members." (Abstract)
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"The fourth edition of the Global State of Democracy Report comes at a time when democracy is under both literal and figurative assault around the world. The steady drumbeat of such warnings—included in the previous edition of this report, which was produced at the height of the Covid-19 pandemic
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always runs the risk of becoming background noise, as today’s crisis can quickly become tomorrow’s new normal. But the dangers are real. Beyond the lingering pandemic, today’s wars and a looming global recession, lies the challenge of climate change and all it entails—severe weather events, the necessary green transition and multi-fold consequences for democratic governance [...] But contrary to what democratic pessimists may suggest, authoritarian countries and alternative systems of government have not outperformed their democratic peers. Discontent at the neverending stream of Chinese lockdowns and the tens of thousands of draft dodgers fleeing Russia for an uncertain existence in the South Caucasus and Central Asia show that it is not just in democracies where the social contract is in urgent need of renewal." (Preface)
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"This book is about postcolonial memory in the Netherlands. This term refers to conflicts in contemporary society about how the colonial past should be remembered. The question is often: who has the right or ability to tell their stories and who do not? In other words: who has a voice, and who is si
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lenced? As such, these conflicts represent a wider tendency in cultural theory and activism to use voice as a metaphor for empowerment and silence as voice’s negative counterpart, signifying powerlessness. And yet, there are voices that do not liberate us from, but rather subject us to power. Meanwhile, silence can be powerful: it can protect, disrupt and reconfigure. Throughout this book, it will become clear how voice and silence function not as each other’s opposites, but as each other’s continuation, and that postcolonial memory is articulated through the interplay of meaningful voices and meaningful silences." (Publisher description)
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"The study finds that journalistic and fact-checking disinformation responses in the country have struggled due to lack of conceptual understanding of disinformation among journalists, monetization trends that incentivize sensationalist news and reduce the impact of capacity building initiatives, la
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ck of financial sustainability of responses, language barriers, and political backlash. At the same time, the research finds that local capacity building responses have improved the ability of individual journalists to understand Covid-19 misinformation and hashtag manipulation on Twitter whereas fact-checking responses have led to the development of efficient workflows, informed recruitment principles, contextual verification practices, and collaboration with social networks to downrank viral online disinformation. The study also confirms findings from literature that disinformation is negatively affecting the work and safety environment of Pakistani digital journalists. The journalists surveyed for this research reported that disinformation has increased their risk of getting deceived by fake social media posts during online newsgathering. In addition, most women journalists surveyed for the study said they were targeted with gendered disinformation campaigns, which caused them physical, psychological or reputational harm. A majority of surveyed women digital journalists also believed that they face additional challenges to counter disinformation due to their gender identity. The digital journalists who participated in the survey identified fact-checking training as their most urgent need to counter disinformation." (Executive summary, page 8)
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"This joint submission was prepared for the Universal Periodic Review (UPR) of Indonesia in November 2022. In it, Amnesty International and the Alliance of Independent Journalists (AJI) evaluate the implementation of recommendations made to Indonesia in its previous UPR, including in relation to hum
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an rights issues in Papua, attacks and intimidations towards human rights defenders, and discrimination against religious minorities. It also assesses the national human rights framework with regard to, especially, civic space. This submission highlights problematic laws that may threaten the rights to freedom of expression and peaceful assembly, such as treason and blasphemy offences in the Criminal Code, and the Electronic Information and Transactions (EIT) Law which criminalises hate speech and defamation. This submission also discusses the lack of a comprehensive framework for the protection of human rights defenders and environmental activists. With regard to the human rights situation on the ground, Amnesty International and the Alliance of Independent Journalists (AJI) raise concern about the state of shrinking civic space in Indonesia, indicated by, but not limited to, the increasing attacks - both physical and digital - faced by human rights defenders and journalists, as well as criminalisation of peaceful protests and political expressions using problematic laws." (Summary)
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"Through in-depth qualitative research and a survey to confirm and quantify findings, this study aims to provide a more holistic understanding of how displacement-affected communities in three humanitarian settings are using their mobile phones. These settings were chosen to provide a variety of per
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spectives on the research questions: North and Akkar governorates in Lebanon, which host tens of thousands of Syrian refugees and are the most economically underdeveloped regions in the country; Iowara refugee settlement in Western Province, Papua New Guinea (PNG), which hosts between 2,500 and 3,000 refugees from West Papua, Indonesia (Iowara is an extremely remote settlement that is hard to reach from the nearest town of Kiunga and has a host population of only about 200 people); Bor Protection of Civilians (PoC) site in South Sudan, which hosts about 2,687 internally displaced Nuer people and is located 7 kilometres from the urban centre of Bor Town. Deep qualitative engagement and surveys with refugees, internally displaced people (IDPs) and host communities revealed complex digital worlds in which people use their mobile phones to navigate and cope with difficult daily realities. Connecting with friends and family, staying up to date on news and information from home or relaxing with music are all ways for people to respond to the challenges they face. However, these complex uses also present risks for mobile phone users. The research highlights the impacts of low digital literacy, online scams, misinformation, disinformation and hate speech (MDH), and how humanitarians, mobile network operators (MNOs) and other digital and financial service providers can help protect people from those risks." (Executive summary)
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"This note aims to help inform the planned development of a Disaster Preparedness Module for Indonesia’s PKH program [Family Hope Program, Program Keluarga Harapan PKH] and to provide lessons for other countries on the development of IEC (Information, Education and Communications) tools to improve
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disaster preparedness and climate resilience among social assistance beneficiaries. The note includes four sections which (i) highlight recent approaches to beneficiary education to support Adaptive Social Protection (ASP) goals and provide global experiences of how countries have leveraged their social protection (SP) programs, through beneficiary education and awareness, to improve disaster preparedness and resilience; (ii) outline existing IEC materials and tools used by Government agencies in Indonesia to improve disaster preparedness and resilience among the public; (iii) outline recommended content for Indonesia and other countries to consider including in beneficiary education sessions aimed at improving disaster preparedness and resilience of beneficiaries; and (iv) summarize the procedural steps to develop a new Family Development Session (FDS) module on disaster preparedness, building on lessons learned from previous module development for PKH’s FDS. While the content of this note is particularly targeted at Indonesia’s PKH program, it is hoped that the messages here can also help inform the integration of IEC tools and materials to support behavior change for disaster preparedness and resilience in other SP programs globally." (Page 4)
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"Nepal’s digital ecosystem does not yet meet the needs of all Nepalis and runs the risk of falling further behind. Over the past decade, mobile phones, and mobile internet have become increasingly widespread in Nepal; however, the government’s capacity to implement digital policies and solutions
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has not kept pace with Nepalis’ embrace of the internet. In the coming years, equitable access for all Nepalis, establishment of internet connectivity in remote areas, and safe internet use practices for the digitalization of Nepal’s economy are just some of the key challenges that the country will face." (Executive summary)
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"Key findings: Overcoming the digital divides between men and women and urban and rural populations requires long-term planning and resource commitments that include broad stakeholder engagement and coordination [...] The public’s appetite for online content is growing, but accessible, diverse, hi
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gh-quality educational and professional content in local languages is sorely lacking [...] High, unmet demand for digital and IT talent and a weak digital startup ecosystem are critical bottlenecks to growing Uzbekistan’s domestic IT sector and driving digital transformation across the economy [...] The COVID-19 pandemic has strengthened the Government’s commitment to digital transformation of the health sector." (Executive summary, page 12)
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"As conspiracy theories have become a popular form of political discourse worldwide, states have promoted conspiratorial ideas to advance their foreign policy goals. Yet, despite recent attention to the spread of propaganda abroad, scholars have not addressed whether and how conspiracy theories spre
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ad across borders. This study assesses this question in the post-Soviet region, by examining the relationship between exposure to Russian state propaganda and belief in conspiracy theories in two countries that border the Russian Federation. Analyzing data from an original survey of Georgia and Kazakhstan indicates that exposure to Russian propaganda through television, social media, or websites has minimal effects on respondents’ endorsement of conspiracy theories. Respondents in Kazakhstan, and especially ethnic Russians, are likely to endorse pro-Russian conspiracy claims that are frequently propagated, owing to preexisting affinities. Yet the most consistent predictor of conspiracy beliefs is alienation from the political system, which occurs independent of foreign media consumption. The findings cast doubt on the ability of states to shape the attitudes of citizens abroad through the media and shine light on the domestic political factors underlying belief in conspiracy theories." (Abstract)
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"Saudi Arabia and the UAE are the leading exponents of digital authoritarianism in the Middle East. The two states have intensified their collaboration with China and Israel to gain greater access to advanced technologies. The EU has responded to concerns about the risks of new technologies with a r
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aft of regulations on digital markets and services, artificial intelligence, and technology exports. The fact that European governments have been targeted, and implicated, in NSO Group’s Pegasus scandal should sound the alarm about the global threat of digital authoritarianism. The EU should treat the threat as an urgent security and political concern." (Summary)
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"Questions of reconciliation and memory after genocide and conflict in Cambodia remain finely poised. Young people often do not believe the stories of hardship and loss of the older generation, and cleavages remain between divided and stigmatised former factions. This article reflects on a series of
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participatory video projects led by young Cambodians that sought to engage and explore complex ‘perpetrator’ memories with the aim of building dialogue across communities and generations. Working in partnership with the Documentation Centre of Cambodia through 2018, our participatory-video project sought to document the experiences and accounts of former lower level Khmer Rouge community members. Through a discussion of the 11 films produced, and young filmmakers’ reflections on their involvement in the project, we show how participatory video allows and produces interventions on memory that can renegotiate, augment and contest dominant narratives of past violence. Crucially, we argue, that when read together, the films outline the contours, ambiguities and contestation of claims for ‘complex victimhood’ in Cambodia, and the problems of stabilising singular stories of past violence. We argue that this has implications for transitional justice more broadly, which is a field that tends to rely on neat distinctions of victim and perpetrator and shared accounts and meanings of past harm in the ways it intervenes on memory." (Abstract)
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