"This book records the communication journey that began in 2002 through important innovations aimed at including segregated and marginalised populations, as well as a very successful mass media campaign featuring cine star Amitabh Bachchan. An important lesson learnt was that for any public health c
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ommunication to be successful, it had to be data driven. At the same time, it was essential for the initiative to generate data to demonstrate its effectiveness. Communication which was once regarded a 'soft science' has now evolved to the extent that it can generate data that is verifiable and drives the intervention further." (Back cover)
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"Hitherto, the academic study of Indian cinema has focused primarily on Bollywood, despite the fact that the Tamil film industry, based in southern India, has overtaken Bollywood in terms of annual output. This book examines critically the cultural and cinematic representations in Tamil cinema. It o
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utlines its history and distinctive characteristics, and proceeds to consider a number of important themes such as gender, religion, class, caste, fandom, cinematic genre, the politics of identity and diaspora. Throughout, the book cogently links the analysis to wider social, political and cultural phenomena in Tamil and Indian society. Overall, it is an exciting and original contribution to an under-studied field, also facilitating a fresh consideration of the existing body of scholarship on Indian cinema." (Publisher description)
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"Part I presents general categories for thinking about the intersection between religion and film, as well as an argument for an emerging line of theoretical inquiry. The chapters in Part II examine the use of film in teaching religious traditions, whether movies are seen from the critical perspecti
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ve of particular religious traditions or are used to teach the traditions themselves. Part III focuses on the use of film in the religious studies classroom, where religion or theories of religion are more generally addressed. Part IV considers the promise and challenge of using films to teach critical perspectives on fundamental human values, whether films are seen as vehicles for bringing stories into the classroom or as powerful indicators of a culture's core values." (Publisher description)
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"BBC listenership in Afghanistan remains strong and the station has retained a strong brand presence. BBC radio is among the most listened to stations in Afghanistan. Over half (57%) of adults had listened within the past week at the time of the survey in January 2008. 75% of the population claimed
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to have heard it at some point. Eighty-nine percent of Afghans who have ever used BBC radio or TV indicated they will continue to use the BBC in the future and over three-quarters (76%) say they will recommend the BBC to others. BBC Afghanistan is the service most people still turn to for news and it is the most trusted source of news on TV or radio. Ninety-percent of BBC listeners feel they can trust the information provided by the BBC. People respect the service for being relevant, unbiased and educational [...] Afghans have a strong desire for news and information. The vast majority of Afghans (92%) think it is important to stay informed about current events in Afghanistan. The internal situation remains fluid, and this is a country going through a tumultuous social, economic, and political transformation. Afghans are also keen to stay informed about daily security threats to hear about the continuing struggle between the Afghan government and the anti-government elements, in particular the Taliban, for control over the future of the country." (Executive summary, pages 4-5)
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"This book explores people's everyday experience of the media in Asian countries in confrontation with huge social change and transition and the need to understand this phenomenon as it intersects with the media. It argues for the centrality of the media to Asian transformations in the era of global
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ization. The profusion of the media today, with new imaginations, new choices and contradictions, generates a critical condition for reflexivity engaging everyday people to have a resource for the learning of self, culture and society in a new light. Media culture is creating new connections, new desires and threats, and the identities of people are being reworked at individual, national, regional and global levels. Within historically specific social conditions and contexts of the everyday, the chapters seek to provide a diversity of experiences and understandings of the place of the media in different Asian locations. This book considers the emerging consequences of media consumption in people's everyday life at a time when the political, socio-economic and cultural forces by which the media operate are rapidly globalizing in Asia." (Publisher description)
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"This article, inter alia, attempts to analyze and focus on the historical, formalistic, and design aspects of Pakistan’s existing blasphemy laws from a comparative perspective. It argues that, quite apart from procedural inadequacies of the Pakistani legal system and its special socio-political c
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ircumstances, the very form and design of the blasphemy laws invite abuse.2 Findings demonstrate that textual lacunae in the law enable its use as an instrument of misuse, hence leading to the argument that the abusive potential of the law exists even independently of social context. When the blasphemy laws are contextualized within the atmosphere of increasing religious intolerance pervading certain sections of the social fabric in Pakistan, however, their subversive potential is revealed in its entirety. In effect, the blasphemy laws, in their current form, are an instance of legislation inherently open to abuse, operating in an environment that is at times unfortunately conducive to that abuse. This has also resulted in their emergence as a potent tool for the victimization of religious minorities and relegation of these minorities, in many instances, to the status of fearful pariahs subject to legally mandated persecution. The existence of blasphemy laws can be argued for in a society and under a constitutional framework that attaches a premium to the underlying sacred values that such laws may be promulgated to protect. This article, however, argues that the laws, in their current form, have caused, and continue to cause, several miscarriages of justice and are a stimulus for strengthening the negative and highly divisive forces of obscurantism, intolerance, and fanaticism in Pakistani society." (Introduction, pages 305-306)
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"The book presents all final statements of FABC communication meetings from 1996 to 2007, including the annual meetings of Asian communication bishops (Bishops' Meet), all six BISCOMs (Bishops' Institutes for Social Communication), and special gathering of experts (Roundtables) on Communication Rese
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arch, Communication and Evangelization, and Social Communication in Religious Traditions of Asia. The 230-page volume also gives some analyses on the communication dimension of the Asian Synod (1998) and the related document "Ecclesia in Asia." The new edition also contains articles on Communication Theology, Communication Spirituality and reports on two special OSC initiatives on the academic level: the Asian Research Center for Religion and Social Communication based at St. John's University (Bangkok), and the Program on Pastoral/ Social Communication at the Graduate School and Theological Faculty of the Pontifical University of Santo Tomas (Manila)." (Publisher description)
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"Internews Network, a U.S.-based organization that for more than two decades has trained journalists around the world, in 2002 received funding from the United States Agency for International Development to launch a project in Africa to help media improve their coverage of the HIV/AIDS epidemic. Cal
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led “Local Voices,” the project expanded to Ethiopia in 2005 and India in 2006. In 2004, Internews Europe started a similar project in the Mekong region of Southeast Asia, “Turnaround Time,” with funds from the United Kingdom’s Department for International Development. That project evolved to do trainings in Cambodia, Thailand, Laos, and Vietnam. This report evaluates Local Voices and Turnaround Time and aims to help strengthen the continuing training programs [...] Both projects had a similar, overarching goal: To increase the quality and quantity of HIV/AIDS coverage, improving the environment for prevention, treatment and care. Although we have no way of assessing whether the projects had an impact on a societal level, over 1000 journalists went through carefully designed workshops, subsequently printing or broadcasting more than 5600 HIV/AIDS-related stories that Internews mentors often helped produce. Journalists clearly benefited from the trainings at each site, and many praised the program for fundamentally altering how they approach their jobs." (Executive summary)
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"This paper has demonstrated that the benefits for the general Afghan and Iraqi public derived from the ‘promotion of independent media’ by institutions like the NED are questionable, especially for parties interested in encouraging more deliberative or participatory forms of democracy. Instead,
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the promotion of ‘independent’ media in Afghanistan and Iraq seems to be playing a key role in the promotion of low-intensity democracy or polyarchy. Additionally, it also appears that countries of greater geostrategic value need more ‘democratization’, for example, both countries have roughly the same population but ‘oil rich Iraq received 20 times more American media development assistance per year than war-ravaged Afghanistan, one of the poorest nations on earth’ (Rohde, 2005: 29). With such large amounts of money being wielded by ‘democracy promoters’, their short term influences may impact heavily on both countries, yet perhaps the most significant effects of these media interventions will be felt in the long term. Previous case studies have shown that groups or individuals supported by ‘democracy promoters’ are expected to move on to fill leading roles within their societies." (Conclusion, page 124)
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