"Our 21 contributors -– most of them from Asia, and representing media, development or humanitarian sectors -- do not engage in mere theoretical discussions. In 19 chapters of this book, they draw on their rich and varied experience working in either preparing disaster resilient communities or res
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ponding to humanitarian emergencies triggered by specific disasters. Some are journalists who have reported on disasters from the 'ground zero'; others are aid workers, public information officials or development professionals who have been at the forefront in emergency responses or are engaged in disaster risk reduction. Diverse as their backgrounds and experiences are, our contributors share a belief in the central role that communication can play before, during and after disasters occur. Within this, they offer a kaleidoscope of perspectives as well as a great deal of practical advice on how to communicate hazards and disasters at inter-personal, inter-agency, inter-sector and public levels. The tools, technologies and methods may vary, but there is a broad consensus that to be effective, communication needs to be two-way, inclusive, participatory and sustained over time. It is not an 'add on' to other development interventions, but an integral component in its own right." (Page 3)
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"This thesis provides, firstly, an analysis of the interplay of transnational media corporations, particularly Rupert Murdoch's Star TV, in their pursuit of creating profitable national consumer markets, preferably in a democracy like India, with the anti-minority politics, modes of popular/populist
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mobilisation and discursive strategies of Hindu nationalism. It looks at the economic, technological, medial, political, social, visual/iconographic and legal aspects of this interplay and delineates their concrete manifestations in news as well as in entertainment programming of everyday television (particularly in very popular shows and channels at the time). These aspects are set into the larger framework of globalisation, privatisation, commercialisation and neo-liberal policies, the related thrusts of social upward mobility (especially in the new middle classes), ‘good governance’ (instead of socio-economic justice) and shifting class-, caste-, majority-minority and national-regional relations in the context of a re-formulation of nation and state that defines and legitimises new logics of inclusion and exclusion. Secondly, this work is a study of "Indianisation" and lingual/representational politics in the context of the growing precariousness of the liberal-secular discourse and of democratic, independent mass media in India. Especially English-language journalists, whose largely critical coverage of the anti-Muslim violence experienced an hitherto unknown rejection on the part of TV audiences (and consequently produced a slump in advertising revenues), turned with the Gujarat crisis out to epitomise the ambivalence of challenging the definitional power of a privileged postcolonial class: its rightful critique carries the danger of vindicating and naturalising anti-minority cultural nationalism. The study follows and examines, before the background of a normative construction of a Hindi-speaking, ‘authentic’ media consumer, the changing position of both English and Hindi-producing journalists and producers, their respective perceptions of alienation, speechlessness and empowerment, their unwanted role as activists in the context of shifting meanings of 'neutrality' and 'objectivity', their difficulties or agility in assessing their options and maintaining, changing or even developing their convictions, and the strategies they find or reject for adapting to the circumstances." (Abstract)
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"This report is one of the first studies comparing systematically different aspects of community radio practice in developing countries. Based on five country surveys - Colombia, Mali, Nepal, Peru and South Africa - it provides descriptions and analyses of: participatory processes and volunteerism;
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relationship with the community; exertion of rights; accountability and good governance; community radio networks; financing and financial sustainability; and community radio in conflict and post-conflict situations. The detailed country studies show that the practice of community radio broadcasting differs widely according to the national context, the legal environment and the specific role of national community radio associations and networks. In comparing the country studies, the main report stresses good practices, e.g. regarding the role of strong national networks, as well as some challenges like the need to accompany volunteers in a more systematic way and to address the precarious financial state of many community radio stations." (CAMECO Update 5-2008)
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"Media on the Move provides a critical analysis of the dynamics of the international flow of images and ideas. This comes at a time when the political, economic and technological contexts within which media organisations operate are becoming increasingly global. The surge in transnational traffic in
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media products has primarily benefited the major corporations such as Disney, AOL, Time Warner and News Corporation. However, as this book argues, new networks have emerged which buck this trend: Brazilian TV is watched in China, Indian films have a huge following in the Arab world and Al Jazeera has become a household name in the West. Combining a theoretical perspective on contra-flow of media with grounded case studies into one up-to-date and accessible volume, Media on the Move provides a much-needed guide to the globalization of media, going beyond the standard Anglo-American view of this evolving phenomenon." (Publisher description)
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"This book is the result of a research project covering eight countries in South and South East Asia examining the role and impact of alternative media. The definition of alternative media depends very much on the political, social, cultural and economic environment you live in. Thus, this book give
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s the reader an idea of the diversity of alternative media sources available across Asia, which is very much a result of the different media regulatory regimes in the countries we have included in this study. While Bangladesh has had alternative media, in the form of community theatre and other artistic expressions for a long time, yet, community radio, which is fast becoming one of the most effective forms of alternative media in Asia, is slow to take off, because the regulations still do not allow it. Meanwhile in Indonesia and Thailand, community radio has taken off rapidly, with regulators struggling to come up with a formula to help regulate the sector while not shutting it down. In the Philippine community radio has existed legally for many years and is thriving, thus, there may be lessons others can learn from this experience. In Malaysia, where legislation tightly controls the establishment of media outlets, there are yet, some interesting examples of how alternative media could be effectively operated via the Internet. Sri Lanka, offers an interesting model where elements of community broadcasting could exist within a public service broadcaster. Thus, this book, gives you interesting examples from Bangladesh, India, Indonesia, Malaysia, Nepal, Philippines, Sri Lanka and Thailand of how people are getting their voices heard - or are struggling to make that happen - using a variety of media and methods of expression." (Publisher description)
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"This book not only offers a historical account of the struggle for community radio in India, but also provides a documentation of the efforts of non-governmental organisations (NGOs) and rural communities to realise the Brechtian mandate to use radio as a tool to build a robust civil society in the
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country, employing creative ways, in the absence of a licence to broadcast, to take their community audio programmes to the people. Work on this project started in 2000 around the time when Vinod Pavarala participated in the drafting of the now oft-quoted Pastapur Initiative on Community Radio Broadcasting along with representatives of NGOs, media activists, communication educators, journalists, and policymakers. The document articulated the need for using communication technologies for the empowerment of local communities and argued that people must have access to media not solely as receivers and consumers but as producers and contributors of media content. Taking into consideration the experiences and policy precedents from other democratic countries, the document appealed for broadcasting in India to be based on principles of ‘universal access, diversity, equitable resource allocation, democratisation of airwaves, and empowerment of historically disadvantaged sections of society.’ Since then, the inspiration we drew from this pronouncement took us to a number of villages in Andhra Pradesh, Karnataka, Gujarat and Jharkhand where exciting community radio projects, often referred to as the ‘Big Four’, have been attracting national and international attention. The palpable enthusiasm about the potential of community radio in India that we exude is an outcome of our interaction with the people who are part of these community radio initiatives." (Preface, page 12)
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"Headlines From the Heartland: Reinventing the Hindi Public Sphere is the first in-depth study of the ongoing newspaper revolution in the Hindi-speaking states of India. With improved literacy levels, communications and purchasing power, the circulation of Hindi newspapers has grown rapidly in small
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towns and rural areas. By focusing their content to serve a local readership, some multi-edition Hindi newspapers have risen to the top of the national readership charts. Against the backdrop of the relationship between press and society, author Sevanti Ninan describes the emergence of a local public sphere; reinvention of the public sphere by the new non-elite readership; the effect on politics, administration, and social activism; the consequences of making newspapers reader rather than editor-led; the democratization of the Hindi press with the advent of village-level citizen journalists; and the impact of caste and communalism on the Hindi press. Based on over 150 interviews with journalists, readers, publishers, politicians, administrators, and activists, as well as expert content analysis, this book tells the ongoing story of the press in the Hindi heartland." (Publisher description)
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"This paper provides an ethnograpic analysis of the relationship between theatre groups and donors/theatre groups and audiences that moves away from the national planning / social engineering vs domination/resistance frameworks to highlight what happens at the interface of the development encounter.
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It also considers the impact of foreign funding on Nepali theatre at large. The issues that I raise refer to urban professional / semi-professional actor's representations and experiences of doing social theatre." (Abstract)
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"1. There has been remarkable growth in both private and non-for-profit radio in Nepal since 1997: 216 licenses had been issued as of July 2007 with 78 FM stations broadcasting; of 93 licenses issued to non-profit groups, 31 were operational as of May 2007.
2. To its detriment, the FM radio sector h
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as and continues to be largely unplanned and unmanaged. There is technical congestion in the capital region and high redundancy of licensed services, even in some rural areas; there are major policy gaps and limited means to ensure accountability of broadcasters. The current system of regulation does little to promote a diversity of services or to ensure that broadcasters meet public needs or address national development priorities.
3. The application and practice of community radio principles is remarkably inconsistent. Many stations are community radios in name only. Community radio in Nepal is poorly defined and there is no policy framework to guide the development of the sector. Of particular concern are issues of limited ownership, ‘capture’ by the elite, poor representation of community groups, particularly on gender, caste and ethnic lines. There is a risk that community orientation and the focus on public interest programming will be weakened.
4. In spite of gaps, Nepal’s community radio sector possesses a certain maturity and sophistication. There are a large number of stations, increasingly coordinated. There are excellent practices in programming and community participation, many of which are being replicated. There are resource centres and support organizations with high capacity, both private and non-profit. There is an active national association of community stations." (Key findings, page 4-5)
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"According to the foreword, 'this manual is designed to accompany you in the demystification of each piece of equipment usually found in community radio stations'. This is exactly what the guide does. The first section provides an overview of all relevant technical questions to non-technicians, incl
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uding the functioning of radio waves, the setting up of a studio space, studio equipment, field recording equipment, transmission equipment, telecommunications and maintenance. The second section offers insights into the technical details of any kind of equipment by explaining the technical terms and concepts in an easy-to-understand language. Originally conceived for the specific context of India, this publication nevertheless serves as a helpful primer for local radio stations elsewhere." (CAMECO Update 2-2008)
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"This study is about Community Radio Madanpokhara (CRM) in Palpa district in Western Nepal. Initiated and managed by the local residents, CRM has been on the air on frequency modulation (FM) band serving 800,000 potential listeners in the region since 2000. Triangulating in-depth interviews, observa
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tions and an audience survey as methods, this research explores the nature and extent of the local residents’ participation in the communication process. The station, operating with a wide participation from its community members, has not only been successful in providing them with an access to much needed information and entertainment but has also, in fact, proved to be an important avenue for the local population to express their opinions and views as well as exchange feelings. An audience survey, conducted in January 2004, revealed that 80.8 percentage of the local respondents listen to their community radio station for information and entertainment. Community radio in the region not only took away listeners from the state owned radio station, it also added new listeners. Thus, operation of a community radio station is not about sharing power, but it is also about creating new power. CRM has increased access to information for a larger section of rural population previously not served or underserved by the state media or the capital based-elite media. If knowledge is power and democracy is more about decentralization of power, then community radio stations in Nepal are truly championing this cause by creating many centers of power in the nation by empowering those left behind in the process and by securing their active involvement. They are encouraging the dispossessed and the marginalized in breaking the ages-old culture of silence, and CRM is leading the way in this endeavor." (Abstract)
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"This is a series of five introductory booklets on how civil society, government, donor agencies, media and the United Nations can strengthen the community radio sector in India." (commbox)