"The Afghan media landscape stands at a crossroads, navigating a landscape rife with challenges and uncertainties in the wake of the Taliban's resurgence. The post-Taliban era, marked by a thriving media sector with 160 television channels, 311 radio stations, 90 print newspapers, and 26 news agenci
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es, has witnessed a drastic transformation. The current media landscape, with 70 television channels, 211 radio stations, 11 print newspapers, and 9 news agencies, reflects a significant decline in numbers and diversity. Under the de facto rule of the Taliban, the media sector has encountered substantial constraints. Censorship and self-censorship have become rampant, with journalists and media outlets navigating the perilous territory of permissible content. Threats, intimidation, and violence against media professionals have created an atmosphere of fear, leading to an exodus of skilled journalists. Investigative journalism, once a cornerstone of accountability, has been stifled, and access to unbiased information has dwindled, leaving citizens ill-informed.
The closure of media outlets has far-reaching implications, including restricted information flow, suppressed free speech, and diminished content diversity. The narrative has further fragmented between Kabul and the provinces, where media freedom varies significantly. Female journalists remain conspicuously absent in many regions, underscoring the entrenched gender disparity in the field. International media outlets, under surveillance and restraints, grapple with maintaining their operations and integrity in an increasingly controlled environment. Social media, once a platform for open dialogue, faces censorship and restrictions, hampering the exchange of ideas. As Afghanistan's media landscape evolves, the absence of comprehensive legal frameworks has exacerbated challenges. The suspension of the Mass Media Law and the Access to Information Law during the transitional phase has left media professionals in a legal gray area. The need for inclusive consultations with media stakeholders to shape these laws cannot be overstated. In this complex milieu, it is evident that safeguarding the media's role as a communication bridge between the government and the people is paramount. Collaborative efforts between the Islamic Emirate, the international community, and media support organizations are essential to prevent the collapse of Afghanistan's media landscape." (Conclusion, pages 16-17)
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"The study assesses the extent to which Taliban 2.0 utilised social media as a political mobilisation strategy and provides a response through discourse analysis and a literature review. The study results indicate that the tactical use of social media was more apparent in 2021 when they were promoti
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ng the notion of their impending return to power and advancing their territorial gains on social media. The Taliban 2.0's utilisation of social media underscores their strategies for comprehending public narratives to present themselves as the legitimate authorities of Afghanistan. The research reveals that the Taliban's utilisation of social media tools enabled them to regain control of Afghanistan by shaping public narratives in their favour. The study is unequivocal in its assertion that Taliban 2.0 must evolve into a political institution that is significantly more democratic and responsive. It is sufficient for it to relinquish the dynastic and undemocratic principles upon which it currently operates. Not only to enhance Afghanistan's governance in general but also to allow for a more favourable opportunity to capture the hearts and minds of the Afghan public. The Taliban 2.0 must transcend their identities to alter the ethnic narrative and eliminate inequalities. For the democratic system to progress in the appropriate direction, the nation requires a genuine and democratic opposition party or parties. The Afghan youth are the primary decision-makers in determining whether Afghanistan's democracy will continue to progress towards impactful growth or vice versa, as long as the Afghan public, particularly the youth and strong regional parties, fails to collaborate and present the electorate with viable and credible strategies against misgovernance and economic reforms that generate employment. This study suggests that young Afghans should be encouraged to develop critical thinking skills to use social media to advocate for their rights and convey dissent, as a means of communicating with the current government." (Abstract)
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"This chapter explores some of the positive strategies employed by South Asian media institutions to enhance workplace happiness and help journalists to cope with stress and traumatic experiences during the COVID-19 pandemic. Happiness is crucial for media institutions because journalism is one of t
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he most stressful professions. Previous studies have found that the COVID-19 crisis has had a considerable impact on journalism. Hence, it is important to maintain workplace happiness in media institutions, particularly during a crisis like the pandemic." (Abstract)
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"The narrow genre of devotional films in India follows a regular template – a combination of theophanic interventions, bhakti (devotional) worship and didactic narratives. Thiruvilayadal (The Divine Play, Akkamappettai Paramasivan Nagarajan, 1965), a film in Tamil (a language spoken across South a
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nd East Asia by a large diaspora), was long considered a devotional movie that celebrated the God Shiva. However, a close analysis shows that the movie subverts the darshan concept (viewing) in a Hindu devotional film. Though it may appear to be a film about Puranic (mythic) Hindu gods, the subtle subtext reduces heavenly entities to supplicatory positions in relation to a cornerstone of identity in the post-independence Dravidianist Tamil State – Tamil language. This understanding of Thiruvilayadal is all the more relevant in light of the increasing rigidity of Hindu religious beliefs in contemporary India." (Abstract)
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"According to the 2023 World Press Freedom Index rankings by the RSF, India ranks 161 out of 180 countries. One of the important indicators that the index bases the ranking on is the level of violence against the journalists and their overall safety. During the COVID-19 pandemic, the Indian governme
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nt cracked down on the press by reprimanding any form of dissent regarding their policies. This has resulted in journalists from various parts of the country being arrested, detained, and harassed. The much-debated Epidemic Diseases Act of 1897 and Disaster Management Act, 2005 were implemented to invoke curbs to contain the spread of coronavirus in India. The paper examines the consequences of the infodemic on the safety of journalists in the context of declining press freedom in the country in the context of the aforementioned acts. The analysis of cases focuses on highlighting how the laws introduced to “contain” the spread of the virus has been used as a tool to gatekeep the truth regarding the implementation of coronavirus policies by way of stifling the voice of journalists. The analysis reveals how various legal, political, and economic factors contribute to the lack of safety of journalists in the country." (Abstract)
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"Due to the increasing number of journalists being killed, kidnapped, and imprisoned across the globe, the safety of journalists seems to be deteriorating. The level of violence against journalists varies over time and from area to area, even within the same country. This article analyzes the violen
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ce faced by journalists in the conflict areas of Iraq, Syria, and Afghanistan. The collected data were analyzed thematically using the research question themes, namely threats and challenges affecting journalists; gender-specific risk; the number of affected journalists; types of risk factors involved in conflict reporting; and the recommendations for promoting conflict reporting and peace journalism education. Semi-structured questionnaires were designed, which entailed questions that were best suited in terms of the objectives of the study. Responses from the selected respondents (80) were recorded and then data from 1992 to 2020 were statistically analyzed. In conflict areas (Iraq, Syria, and Afghanistan), the highest number of deaths were recorded due to crossfire (45.8%). The findings illustrate that among three countries Iraq had the highest number of male (48.4%) and female (4.2%) journalists in terms of gender-specific risk. Further results show that military officials and political groups are the deepest risk factors causing threats to the lives of journalists. In conclusion, a journalist's geographic location, workplace environment, religion, and culture can influence their moral behavior, sense of judgment, general mindset, and psychological disposition, all of which influence journalists’ overall behavior and attitude. However, adopting safety measures by journalists does not always reduce the challenges of conflict areas." (Abstract)
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"This edited collection brings together voices from the margins in underrepresented regions of the Global South, within the context of scholarship focusing on indigenous languages and development communication. Contributors bring together research from often-overlooked parts of the world to engage i
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n dialogue towards an understanding of the similarities and differences between issues of language and development in the Global South, presenting cases as a starting point for further research and discussions about indigenous language and development communication in Latin America, Africa, and Asia." (Publisher description)
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"This book examines the way in which SDG initiatives have been disseminated by mainstream media, in government discourse and by NGO’s, charitable organisations, and campaign groups. It questions to what extent sustainability narratives are being supported and how they are represented; how saving t
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he environment can be made pertinent to someone who has no access to clean food or running water; and why local initiatives (in which indigenous populations are making a real difference) are overshadowed by multinationals whose attempts to rectify the damage their goods have done gains more credible reportage." (Publisher description)
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"The safety of journalists reporting from conflict zones is a complex issue as they are exposed to a variety of challenges on a daily basis. This research aims to identify those multi-dimensional challenges that make Balochistan one of the world’s riskiest places for journalists. Based on 30 in-de
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pth interviews with journalists working in the area, the authors found that the dynamics of conflict in Balochistan are different from those in other parts of Pakistan. Their findings reveal that different threatening agents – nationalist movements, separatist groups, the international agencies active there and the high level of extremism – all mean that journalists often cannot even identify the exact sources of threats. Moreover, journalists state that they receive no help from their media houses when they are reporting from conflict zones and look to the Pakistani army to protect the interests of the Baloch people while facing such challenges and risks." (Abstract)
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"If a society does not come to terms with horrific atrocities of the past, tensions may fast escalate into new strife. People must know the truth. The causes of violence must be spelt out and the perpetrators must be named. Otherwise, a new sense of mutual trust cannot grow. Such trust is needed for
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competent and reliable institutions of governance. Where, by contrast, the wounds of the past keep festering, a shared understanding of the common good cannot emerge, so a peaceful future stays unlikely." (Page 2)
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"This research explores the significance of local radio in preserving and assisting indigenous communities and languages in the tribal region of Jharkhand, India. The study highlights the involvement and engagements of “Asur Radio,” a community radio in the interest of the tribal community named
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– Asur. This study further explores how a community radio started by a primitive vulnerable tribe has kept the community together. The study employs a qualitative research technique using in-depth interviews and focus-group discussions with people closely connected to Asur Radio, including the Asur community. The findings through focus group discussions and in-depth exploration revealed that this newly launched community radio has a deep impression on community engagement and participation among the tribes benefitting the community and making the community radio more viable and justifiable." (Abstract)
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"This study explores how regional journalists in Pakistan conceptualize journalistic professionalism, how they perceive their journalistic identities, and how local socio-political and economic realities shape their professional identification. Analysis of interviews with 33 journalists working in P
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akistan’s Pakhtunkhwa province indicated a tension between striving for professionalism as defined by Western journalistic standards and meeting the demands of their local conditions. Participants described professionalism as providing clear, accurate, objective, and ethical coverage of issues. However, constraints including unavailability of funding, the need to hold multiple jobs, threats to personal safety, and absence of education and training prevented them from meeting their professional goals. The journalists discursively negotiated and constituted their professional identities in response to the conditions in their respective areas." (Abstract)
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"Indigenous Language for Social Change Communication in the Global South brings together voices from the margins to engage in dialogue about common social change issues in Latin America, Africa, and Asia. This book argues that resistance and social movements, expressed in music and songs and exchang
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ed via radio, remain fundamental to ensure that the linguistic and cultural diversity of the world progresses despite colonizing pressures. Contributors present cases that explore how indigenous communities use mediums such as the radio to help support their language, identity, and expand their own social change. Highlighting the centrality of music in the development of political discussions and language as a central part of collective identity, contributors analyze how these mediums function as both a vessel and a link for information and cultural cohesion of those engaging in social change." (Publisher description)
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"The book [...] examines the dedicated policies targeting the SDGs, as well as political and institutional drivers of synergies and trade-offs between the SDGs in selected key areas – both cross-nationally and in specific country contexts. Their analysis moves beyond the focus on links between SDG
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indicators and targets. Instead, the book takes advantage of recent evidence from the initial implementation phase of the SDGs and each chapter explores the question of which political-institutional prerequisites, governance mechanisms and policy instruments are suited to accelerate the implementation of the SDGs. The findings presented are intended to both inform high-level policy debates and to provide orientation for practitioners working on development cooperation." (Publisher description)
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"This book explores how digital authoritarianism operates in India, Pakistan, Turkey, Indonesia, and Malaysia, and how religion can be used to legitimize digital authoritarianism within democracies. In doing so, it explains how digital authoritarianism operates at various technological levels includ
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ing sub-network level, proxy level, and user level, and elaborates on how governments seek to control cyberspace and social media. In each of these states, governments, in an effort to prolong – or even make permanent – their rule, seek to eliminate freedom of expression on the internet, punish dissidents, and spread pro-state propaganda. At the same time, they instrumentalize religion to justify and legitimize digital authoritarianism. Governments in these five countries, to varying degrees and at times using different methods, censor the internet, but also use digital technology to generate public support for their policies, key political figures, and at times their worldview or ideology. They also, and again to varying degrees, use digital technology to demonize religious and ethnic minorities, opposition parties, and political dissidents." (Publisher description)
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