"Commerce in Culture is an innovative study of how states have responded to the globalization of the film sector. Concerned with more than film content or substance, the book exposes the ongoing political and economic struggles that shape cultural production and trade in the world. The historical fo
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cus is on Hollywood's engagement with rivals and partners in two leading developing countries, Egypt and Mexico, beginning with the birth of their national film industries in the late 1920s. State and market institutions evolved differently in each context, acting like national prisms to mediate international competition and produce distinctive results. As filmmaking has become a dynamic focal point in the new economy, Commerce in Culture reveals a vital but neglected part of the global terrain." (Publisher description)
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"The first part sets out the four key concepts of literacy (as skills, tasks, social practices, and critical reflection), and describes associated approaches used throughout the world. The second half covers preparation and planning, offering practical guides for each key element of literacy-program
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me development. Using case studies from literacy programmes in many countries including Egypt, India, Indonesia, Mali, Nigeria, the Philippines, and Uganda, the authors demonstrate the importance of literacy and its power to improve lives. They also show that the role literacy plays in social and economic development is not a simple one, and literacy is never a quick-fix solution." (Oxfam website)
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"The internet in the Arab World: Egypt and beyond is the first book to offer a comprehensive and up-to-date guide to the status of the internet and its uses and effects in Egypt and the Arab world. Tackling the issue in a systematic, scientific manner, this book also examines Islamic online communic
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ations, online censorship, and internet use by the civic society as an alternative channel for its mostly oppressed voices." (Back cover)
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"The reorganisation of radio broadcasting in the five Arab countries we have looked at is a slow, unequal, up-and-down and unfinished process. It is unfinished in that some states (Egypt and Syria), still have not published the conditions for awarding broadcasting licenses, even though some independ
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ent stations have received authorisation. The beneficiary stations thus have no real legal status, but are private businesses broadcasting music, and refraining from broadcasting news. The stations seem to be of most benefit to businessmen close to the authorities, and are more a part of the process of State privatisation than media democratisation. There is a general lack of transparency, and very little information is available about these radio stations. Journalists know little about the shareholders, working conditions in the stations and how they are organised. The legal vacuum will no doubt eventually be filled in these two countries. But, for the time being, radio broadcasting in Egypt and Syria remains totally under the control of the authorities. Lebanon is a special case. By allowing radio and television stations to be privately owned, Lebanon has essentially brought an existing state of affairs within the law, since these independent stations did not wait for the 1996 law to be passed before going on the air. Nevertheless, the various attempts to prevent religious interests from controlling the media have so far failed, and the political stations are a direct mirror of the country’s religious polarities. Every political/religious party has its own radio station (and television channel), which it uses to support its political choices. And the only non-religious station, Sawt Al-Shab, is close to the Lebanese Communist Party. Despite their vulnerability, the Palestinian and Jordanian experiments are without doubt the most promising. The legal framework is restrictive, in these two countries, but the privatelyowned stations are pushing back the boundaries of news broadcasting, are helping to render the media more autonomous, and introducing a relative degree of democracy in the field of information. But these experiments remain dependent on the unstable political context and resulting legal restrictions. The new legislation is more favourable to entertainment stations and benefits businessmen close to the authorities, leaving little space for civil society radio projects to develop." (Conclusion, page 42)
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"This book presents conceptual and methodological issues related to the use of communication in order to facilitate participation among stakeholders in natural resource management (NRM) initiatives. It also presents a collection of chapters that focus on participatory development communication and N
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RM, particularly in Asia and Africa. There are many approaches and practices in development communication, and most of them have been implemented in the field of environment and natural resource management. But, even when considering participatory approaches in NRM, communication is often limited to information dissemination activities that mainly use printed materials, radio programmes and educational videos to send messages, explain technologies or illustrate activities. These approaches, with their strengths and weaknesses, have been well documented.
Participatory development communication takes another perspective. This form of communication facilitates participation in a development initiative identified and selected by a community, with or without the external assistance of other stakeholders. The terminology has been used in the past by a number of scholars to stress the participatory approach of communication in contrast with its more traditional diffusion approach. Others refer to similar approaches as participatory communication for development, participatory communication or communication for social change.
In this publication, participatory development communication is considered to be a planned activity that is based on participatory processes and on media and interpersonal communication. This communication facilitates dialogue among different stakeholders around a common development problem or goal. The objective is to develop and implement a set of activities that contribute to a solution to the problem or the realization of a goal, and which support and accompany this initiative. This kind of communication requires moving from a focus on information and persuasion to facilitating exchanges between different stakeholders to address a common problem, to develop a concrete initiative for experimenting with possible solutions, and to identify the partnerships, knowledge and materials needed to support these solutions." (Preface)
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"Un panorama du « cinéma engagé » sous deux de ses aspects : en première partie, onze auteurs examinent la façon dont le cinéma, dans différents pays et à différents moments de son histoire, aborde le plus chargé de tous les thèmes sociaux, celui de la guerre. La seconde partie entrepren
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d une tâche précieuse d’information à l’intention du cinéphile en faisant état de l’engagement tous azimuts qui caractériserait aujourd’hui tant de cinémas nationaux à travers le monde – à l’exception notable de la France." (Description de la maison d'édition)
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"Increasingly, Pentecostal, Buddhist, Muslim, Jewish, Hindu, and indigenous movements all over the world make use of a great variety of modern mass media, both print and electronic. Through religious booklets, radio broadcasts, cassette tapes, television talk-shows, soap operas, and documentary film
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these movements address multiple publics and offer alternative forms of belonging, often in competition with the postcolonial nation-state. How have new practices of religious mediation transformed the public sphere? How has the adoption of new media impinged on religious experiences and notions of religious authority? Has neo-liberalism engendered a blurring of the boundaries between religion and entertainment? The vivid essays in this interdisciplinary volume combine rich empirical detail with theoretical reflection, offering new perspectives on a variety of media, genres, and religions." (Publisher description)
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"An essential aspect of what is now called the Islamic Revival, the cassette sermon has become omnipresent in most Middle Eastern cities, punctuating the daily routines of many men and women. Hirschkind shows how sermon tapes have provided one of the means by which Islamic ethical traditions have be
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en recalibrated to a modern political and technological order - to its noise and forms of pleasure and boredom, but also to its political incitements and call for citizen participation. Contrary to the belief that Islamic cassette sermons are a tool of militant indoctrination, Hirschkind argues that sermon tapes serve as an instrument of ethical self-improvement and as a vehicle for honing the sensibilities and affects of pious living. Focusing on Cairo's popular neighborhoods, Hirschkind highlights the pivotal role these tapes now play in an expanding arena of Islamic argumentation and debate - what he calls an "Islamic counterpublic." This emerging arena connects Islamic traditions of ethical discipline to practices of deliberation about the common good, the duties of Muslims as national citizens, and the challenges faced by diverse Muslim communities around the globe." (Publisher description)
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"This report examines Internet trends and policies in the Middle East and North Africa region as they affect freedom of expression, focusing particularly on Egypt, Iran, Syria, and Tunisia. Human Rights Watch selected these four countries for closer scrutiny as much for their differences as for thei
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r similarities, and their inclusion should not suggest that their policies are worse than those of other countries in the region. For each of the featured countries, Human Rights Watch examines government policies affecting Internet access, the role the Internet has played in fostering freedom of expression and civil society, laws restricting free expression, online censorship, and cases in which people have been detained for their online activities." (Summary, page 2)
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