"The ecological emergency, a global phenomenon with local consequences, has become a major media issue in the countries where Fondation Hirondelle works: floods in the Central African Republic and in the Sahel this autumn, drought in the Sahelian region, pollution of urban centres full of outdated t
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hermal vehicles, scarcity of natural resources including water, and migration of populations in danger. How should we cover this ecological issue that involves so many angles? As is often the case, it is by listening to the populations concerned that we can cover the ecological emergency – allowing testimony on the difficulties created because of climate change but also on concrete, human-friendly solutions being developed. There is also the training of journalists so that they master the issues, can explain the data and what is at stake in a transparent way without being taken in by false studies or manipulated by certain interests." (Page 1)
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"If a society does not come to terms with horrific atrocities of the past, tensions may fast escalate into new strife. People must know the truth. The causes of violence must be spelt out and the perpetrators must be named. Otherwise, a new sense of mutual trust cannot grow. Such trust is needed for
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competent and reliable institutions of governance. Where, by contrast, the wounds of the past keep festering, a shared understanding of the common good cannot emerge, so a peaceful future stays unlikely." (Page 2)
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"Greater North Kivu is a region in the East of the DRC characterized by an unending socio-cultural and political crisis that has brought about insecurity, war, massacres, and land conflicts since 1996. Efforts to resolve this war crisis to restore justice and peace have not been successful. The aim
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of this research was to evaluate the film practice in the Greater North Kivu region in the context of this war situation and if those films which were set against this reality had messages that focused on sustainable peace. The specific research questions of the study were: What could be the varying contexts of war and related conflicts from which each of the selected films acquires its character? In what way do the cinematographic messages reflect the context of war in the Greater North Kivu? How do the thematic messages aim to sensitize the population towards peace in the region? What are the opportunities and challenges of film making for peace in the region? What construct emerges as a typology of context and types of persuasion messages that may emerge from selected films of the study. The study adopted a qualitative research design, and constructivism and interpretivism philosophical research paradigms. The target population consisted of film makers in the Greater North Kivu, civil society, community and government leaders. The study concluded that the multiple contexts of the war manifest in the character of the variety of films produced but that the film codes reflecting this reality aim to break and change it thereby creating a new grammar for a new context. In addition, the film for sensitizing works with strategies of arousing emotions that are carefully selected with great sensitivity because of the fragile context of the war situation in its causes, consequences, and what is to be done. The thesis of this study is that the many contexts of the war situation in the region of study manifest themselves in the selected films chosen for the research. In a simultaneous manner the film maker’s codes aim to break the existing contexts to new beginnings. While the film codes may be of the grammar of existing context, their very ambition and motivation is to introduce a new grammar for a vision of a new context, transforming the old one. Based on the findings of the current study, the study recommends the film makers to continue to use potent symbolism in their stories to effectively sensitize the population to the situation and promote the necessary actions. The study recommends to the government and policymakers makers to allocate resources towards the Ministry of Arts and Culture to support local film production, recognizing its potential as a tool for peacebuilding and societal change." (Abstract)
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"This book outlines how African language media is affected by politics, technology, culture, and the economy and how this media is creatively produced and appropriated by audiences across cultures and contexts. African language media can be considered as a tool for communication, socialization, and
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community that defines the various identities of indigenous people in Africa. This book shows how vernacular media outlets including radio and television, as well as native formats such as festivals, rituals and dance, can be used to influence all facets of local peoples' experience and understanding of community. The book also explores the relationship between African language media sources and contemporary issues including the digitalization conundrum, peace and conflict resolution, identity formation, hate speech and fake news. Furthermore, it shows how local media can be used for development communication purposes during health and environmental crises. The book includes cases studies demonstrating the uses, experiences and activities related to various forms of media available in African languages." (Publisher description)
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"This study aimed to determine the impact of safety challenges on professional journalistic reporting of IPOB protests in Nigeria. A total of 400 Nigerian journalists who were covering IPOB activities were surveyed. Data were analysed using multivariate analysis of variance (MANOVA), multivariate an
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alysis of covariance (MANCOVA) and correlational analysis. The result of the study showed that journalists recovering IPOB activities in South East Nigeria faced safety challenges both online (verbal abuse, threat of attack, personal messages of harassment and reputational threats) and offline (physical attacks, harassment, damage to working devices) safety challenges. Additional results showed that women faced more safety challenges online than men, but men faced more offline safety challenges than women. Put together, women faced both online and offline safety challenges more than men. Also, journalists in private media outfits faced offline challenges than their counterparts in public media stations who faced more online safety challenges. Put together, journalists in private media stations faced more safety challenges than those in public media outfits. Safety challenges impact professional journalistic reporting in the area of routines, orientation and autonomy. Training was found to be an efficient way of assisting journalists to better handle risky assignments." (Abstract)
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"Increasingly, social media has become a major source of fake news, with disinformation used as a tool in manipulating public opinion and delegitimizing opposing voices. This study explores the influence of the content of social media on traditional media, and the proliferation of disinformation in
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the context of elections and accountability in Nigeria. Data were collected from 60 interviews and 18 focus group discussions with key stakeholders across Nigeria’s geo-political zones. The result shows the content of social media as shaping traditional media in addition to exacerbating pre-existing ethnic and religious tensions. The study recommends strengthening the positive elements of social media to weaken the threat posed by digital disinformation." (Abstract)
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"This study enabled countries in East Africa to produce national statistics on e-waste generated that are harmonized and comparable across countries because the same methods and tools have been used in the assessment. In addition, households and businesses surveys were piloted in Kenya and Burundi t
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o find out more on the possession rates of EEE and disposal routes of the e-waste generated within the countries. E-waste generated was calculated separately, using the e-waste generated tools. The two tools, the E-waste generated Tool on one end and the survey on the other, are complementary and provide useful insights on the e-waste generation and management status in the countries and can be used as a basis for policy making purposes, such as designing e-waste collection and management systems. The households and businesses surveys conducted in Kenya and in Burundi revealed that the higher possession rates in Kenya apply to mobile phones, flat display panel televisions and laptops. While in Burundi the products with the highest possession rates are mobile phones and personal care equipment. This indicates that high numbers of these items can be found in the e-waste stream and will be disposed of by the user. Overall, this study highlights that the amount of e-waste in the region is increasing rapidly while there is a lack of e-waste recycling infrastructure in the region. The rapid increase of e-waste generated represents a challenge where the only available formal e-waste recycling facility is located in Rwanda with an annual capacity of approximately 7 kt." (Conclusion)
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"Hate speech is more complex and diverse on social media. It spreads at high speed and can impact behaviors beyond the borders where it originates. Hate is ubiquitous, interactive, and multimedia. It is available 24/7, reaching a much larger audience. On social media, haters can be anonymous and fin
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d support from individuals with the same aggressive mindset. This is just a brief characterization and certainly presents many theoretical gaps that need improvement. This book explores the nature of hate speech on social media. Readers will find chapters written by 21 authors from 18 universities or research centers. It includes researchers from 11 countries, prioritizing a diversity of approaches from the Global North and Global South – Brazil, Cyprus, Ethiopia, Germany, Nigeria, Portugal, South Africa, Spain, Switzerland, Turkey, and the USA. The analyses herein involve the realities in an even larger number of countries, given the transnational approach of some of these studies." (Preface, page 13)
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"This book brings together scholars and practitioners for a unique inter-disciplinary exploration of justice and memory within Rwanda. It explores the various strategies the state, civil society, and individuals have employed to come to terms with their past and shape their future. The main objectiv
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e and focus is to explore broad and varied approaches to post-atrocity memory and justice through the work of those with direct experience with the genocide and its aftermath. This includes many Rwandan authors as well as scholars who have conducted fieldwork in Rwanda. By exploring the concepts of how justice and memory are understood the editors have compiled a book that combines disciplines, voices, and unique insights that are not generally found elsewhere." (Publisher description)
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"Using a two-level randomized experiment covering 5 million people in Burkina Faso, we examine the impact on family planning knowledge and behavior of both general exposure to mass media (800 women receive radios in status quo areas) and an intensive evidence-based family planning campaign (8 of 16
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radio stations receive the campaign and 800 women receive radios in campaign areas). Women receiving radios in status quo areas reduce contraception use by 5.2 percentage points. This negative effect is concentrated among those who wanted fewer children, consistent with mass media increasing social pressure to conform to the modal behavior in the media market. In contrast, receiving a radio in campaign areas increases contraception use by 5.8 percentage points. Comparing women in campaign vs noncampaign areas we find contraception use is 5.9 percentage points higher, births 10% lower, misperceptions about contraception lower, and reported welfare 0.27 standard deviations higher in campaign areas." (Abstract)
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"As there are many and sometimes ambivalent intersections of health and religion, strategic collaborations with religious opinion leaders in health campaigns have been increasingly explored. Despite the known influence of distinct contextual factors within emergency and non-emergency settings, exist
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ing research seldom distinguishes between those different factors and their impact on the inclusion of religious leaders as health messengers. To compare the contextual factors of religious leaders as health messengers during emergency and non-emergency situations in a setting with high religious affiliations, this study used a qualitative approach and triangulated the perspectives of three different samples, including (religious) opinion leaders, members of religious communities, and developers of health communication strategies in Sierra Leone. The results provide multifaceted insights into contextual factors applicable to emergency and non-emergency settings as well as the risks and opportunities. Recommendations for the incorporation of religious leaders in health promotion activities in consideration of different contextual factors are provided." (Abstract)
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"The purpose of this Report is to help the countries that are in the process of migrating from analogue to digital terrestrial broadcasting. The Report examines the reasons why this is happening and the technologies involved. It provides an overview of digital terrestrial sound and television broadc
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asting technologies and system migration. The Report outlines the available options for making that transition and the route to be followed. The Report is divided into two parts. Part 1 deals with the main issues related with the transition to digital, presents the principal problems and possible solutions. Part 2 gives more detailed information on important aspects which have already been covered in Part 1." (Page 1)
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"Objective: We explore how gender-related internet-based conversations in Nigeria specifically related to sexual consent (actively agreeing to sexual behavior), lack of consent, and slut-shaming (stigmatization in the form of insults based on actual or perceived sexuality and behaviors) manifest the
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mselves and whether they changed between 2017 and 2022. Additionally, we explore what role events or social movements have in shaping gender-related narratives in Nigeria. Methods: Social listening was carried out on 12,031 social media posts (Twitter, Facebook, forums, and blogs) and almost 2 million public searches (Google and Yahoo search engines) between April 2017 and May 2022. The data were analyzed using natural language processing to determine the most salient conversation thematic clusters, qualitatively analyze time trends in discourse, and compare data against selected key events. Results: Between 2017 and 2022, internet-based conversation about sexual consent increased 72,633%, from an average 3 to 2182 posts per month, while slut-shaming conversation (perpetrating or condemning) shrunk by 9%, from an average 3560 to 3253 posts per month. Thematic analysis shows conversation revolves around the objectification of women, poor comprehension of elements of sexual consent, and advocacy for public education about sexual consent. Additionally, posters created space for sexual empowerment and expressions of sex positivity, pushing back against others who weaponize posts in support of slut-shaming narrative. Time trend analysis shows a greater sense of empowerment in advocating for education around the legal age of consent for sexual activity, calling out double standards, and rejecting slut-shaming. However, analysis of emotions in social media posts shows anger was most prominent in sexual consent (n=1213, 73%) and slut-shaming (n=226, 64%) posts. Organic social movements and key events (#ArewaMeToo and #ChurchToo, the #SexforGrades scandal, and the #BBNaija television program) played a notable role in sparking discourse related to sexual consent and slut-shaming." (Abstract)
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"This case study shows that media development endeavors to foster constructive dialogue require concerted effort. They have to be in closely interwoven with local realities and needs — be it at the country, community or individual level. The example of interactive radio formats in Niger illustrate
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s that journalistic formats bringing together conflict-affected groups require thorough preparation, an understanding of the challenges posed by safety threats, trauma or gender inequality (and their intersections), and the ability to act upon these challenges sensitively and flexibly. Yet, these efforts are worthwhile, because they do make a difference: In our case study, people from various social groups perceived the value in making contact, engaging in exchange, being listened to, learning about each other’s concerns, developing common approaches to problem-solving and implementing them in their communities. In doing so, they enlarged the space for self-reliance in often tense and unpredictable situations, which seemingly continued even after the project as such (and our data collection) was completed. In Téra, for example, members of the “dialogue and concertation committee” founded a club that takes engages in IDP and refugee issues. Of course, there are many different ways to foster constructive dialogue. While this study focused on a single project with a specific design, its take-aways are able to inform dialogical media development projects more broadly — especially those strengthening media outlets in hostile environments and promoting the voices [of] marginalized groups." (Page 16)
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"With contributions from scholars across the continent, Digital Citizenship in Africa illustrates how citizens have been using VPNs, encryption, and privacy-protecting browsers to resist limits on their rights to privacy and political speech. This book dramatically expands our understanding of the v
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ast and growing arsenal of tech tools, tactics, and techniques now being deployed by repressive governments to limit the ability of citizens to safely and openly express opposition to government and corporate actions. AI-enabled surveillance, covertly deployed disinformation, and internet shutdowns are documented in ten countries, concluding with recommendations on how to curb government and corporate power, and how to re-invigorate digital citizenship across Africa." (Publisher description)
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"Africa is a diverse and complex continent, consisting of 54 countries, 5 regions and about 2,000 languages. This report identifies what influences African youths' attitudes and decisions. It is based on a survey of 4,500 people, aged 18–35, in nine African countries: Egypt, Morocco, Ghana, Ivory
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Coast, Nigeria, Kenya, Uganda, South Africa and Zimbabwe. These nine countries act as proxy for the continent and provide evidence of a wide range of attitudes to the issues raised." (Page 2)
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"The dynamics of religion and religious practices are examined using various communication theories and paradigms to extrapolate how religion is designed, packaged, disseminated, and interpreted among Nigerians. Contributors trace the evolution and development of this problem to colonialism. The con
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tributors measure the impact of religious media messages from three perspectives: the impact of the messages themselves; the impact of the medium used in transmitting the message as in the McLuhan philosophy, “the medium is the message”; and the impact from the power of the source – the religious or political leaders (Opinion Leader) who exert influence on opinion followers. In this book, the contributors examine how religion is considered a propagandistic venture whereby capitalism and monetary gain are the norms, minimizing core religious values, traditional teachings, and methods of worship." (Publisher description)
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