"The highly debated Protection of State Information Bill (POSIB) in South Africa represents the first attempt of a sub-Saharan African country to create security legislation which is not based on Colonial law. It can be assumed that this law will have a significant impact on similar legislative refo
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rm processes in neighbouring countries, as South Africa acts as a role model." (KAS website, 21.5.2014)
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"The system of self-regulation for the press was subject to contentious debates in South Africa from 2010 to 2012. The Press Council of South Africa and the accountability mechanism for the press (self-regulation) underwent two separate processes of review during this period, subsequently altering t
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he procedures of the press complaints body to some degree, and replacing the selfregulatory system with one of independent co-regulation. A significant change to the system, in January 2013, was the introduction of the allowance of third-party complaints. In an environment of increasing perceived threats to press freedom from government, and acknowledging the low public profile of the press accountability body, the introduction of third-party complaints enables the raising of public awareness about the purpose of the Press Council of South Africa and its relationship to the defence of press freedom, in a format which was not previously possible." (Abstract)
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"In a rapidly changing civil-political and socio-economic environment, the internet has emerged as one of the primary mechanisms that influence and continue to redefine the practice of democracy. Internet freedom is therefore an increasingly important safeguard towards advancing not only freedom of
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expression but the broader issues concerning access to information but also its associated rights. This module highlights the evolving exercise of free of expression in a digital world and how this has an influence on open, accountable and sustainable democracy in South Africa." (Preface)
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"Even though sub-Saharan Africa is the region most affected by HIV/AIDS in the world, no new theories have been discovered, and questions about life and death are ignored. This book uses certain selected communication practices to offer the foundations of an African theory of communication, applicab
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le to the crisis of HIV/AIDS." (Publisher description)
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"The Universal Church of the Kingdom of God (UCKG), a church of Brazilian origin, has been enormously successful in establishing branches and attracting followers in post-apartheid South Africa. Unlike other Pentecostal Charismatic churches (PCCs), the UCKG insists that relationships with God be dev
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oid of ‘emotions’, that socialisation between members be kept to a minimum and that charity and fellowship are ‘useless’ in materialising God’s blessings. Instead, the UCKG urges members to sacrifice large sums of money to God for delivering wealth, health, social harmony and happiness. While outsiders condemn these rituals as empty or manipulative, this book shows that they are locally meaningful, demand sincerity to work, have limits and are informed by local ideas about human bodies, agency and ontological balance. As an ethnography of people rather than of institutions, this book offers fresh insights into the mass PCC movement that has swept across Africa since the early 1990s." (Publisher description)
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"In 2010 the Open Democracy Advice Centre undertook a comprehensive review of the state of whistleblowing in South Africa, entitled 'The Status of Whistleblowing' (2010). Three years on, the whistleblowing landscape is due another review. Research demonstrates that progress has not merely halted in
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the current context, but that in fact South Africa appears increasingly hostile to whistleblowing activities. It is not just legislative provisions that may require review, but other broader environmental recommendations are also needed in order to properly enable whistleblowing. This publication looks at how to create an environment in South Africa that can encourage whistleblowers to act – this means not looking at law alone, and understanding that interventions are required at multiple points in the whistleblowing process if people are to feel supported enough to disclose." (Introduction)
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"In this article, I analyse the changing nature and meaning of ‘community’ in community radio in the digital age using insights from literature on imagined communities, translocality and liminality. I argue that new media technologies are opening up new spaces for community radio that go beyond
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the geographical and community of interest to embrace translocal and diasporic communities. There is thus need to interrogate the meaning of community radio in terms of audiences and programming in such new configurations. I use two community radio stations in South Africa [Bush Radio and Radio Islam] to make my arguments. I conclude by pointing to the need for new research avenues on community radio in the digital age." (Abstract)
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"Community radio remains the most readily available means of access to information for the majority of poor communities in South Africa. In this regard, the purpose served by community radio within communities is elevated to encompass greater significance in the promotion of active citizens and part
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icipation at the local level. In a rapidly changing socio-economic and civil-political context, it is therefore vital that the long term sustainability of this medium be ensured. This study explored the operating environment and narrows the scope of issues impacting on social, institutional and financial sustainability of community radio. The influence of government regulation and community participation were identified as the primary concerns for sustainability. Government, through ICASA and the various broadcasting legal and policy instruments, has immediate responsibilities for community media and community radio in particular which include: the allocation and management of radio frequency spectrum; regulation of spectrum and content among others. How these responsibilities are fulfilled can greatly affect the long term sustainability of community radio in South Africa. These concerns require further examination in order to ensure that efforts of government are influenced for apt and suitable regulatory response. On the other end of the spectrum, the role of communities requires further exploration to ensure that it is exercised with positive effect." (Conclusion)
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"There is a conspicuous importance of having newspapers that publish in the indigenous African languages for the indigenous population in a democratic dispensation. The indigenous African languages are key components of their respective cultures. The survival of the language is, in some way, depende
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nt on the print media (newspapers) (Salawu, 2004:8). In addition, the indigenous language newspapers have cardinal roles of promoting previously marginalised languages, preserving indigenous cultures and upholding democracy. Nevertheless, these newspapers are struggling to sustain themselves in the print media industry. It is, therefore, critically important to examine the factors that adversely affect the sustainability of these newspapers." (Abstract)
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"This article is interested in the extent to which various social actors in the Durban network society, such as civil society, corporations and the state, shape public information and perception in their own interests regarding environmental discourse. Empirical evidence presents viewpoints from key
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social actors and a local case study. The article compares the urban regional and case study analyses, and highlights the complex relationship between various social actors and the numerous avenues used to shape public information and perception. While corporations causing pollution mainly serve as barriers to civil society using the media effectively to highlight environmental injustices (e.g. through corporate media sponsorships, media intimidation), this is further complicated by limitations within civil society and media outlets to influence media discourse (e.g. limited financial/human resources, individualized leadership, media remuneration issues). Alongside these limitations, and the power of government and corporations, the influence of media discourse and perceptions regarding industrial risks are also dependent upon successful horizontal and vertical networking between civil society actors." (Abstract)
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"This article highlights how one online news organisation in the global south, with no more than three staff and no foreign correspondents, strategically used multiple wire service feeds to successfully cover a significant story more comprehensively than its better-endowed co-owner. It compares the
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timeliness and comprehensiveness of coverage of this century's first genocide in Darfur, Sudan, by the United Kingdom's Guardian (UKG) and its co-owned South African Mail & Guardian Online (MGO). Despite the 3 000 miles distance between Darfur and Johannesburg, its lack of foreign reporters and few staff, the MGO covered the Darfur crisis earlier, with better attention to detail and specifics. The MGO staff expressed surprise at their more comprehensive coverage, and credited the clarity that came from their primary gatekeeping focus on Africa as the reason." (Abstract)
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"This chapter examines the Second Vatican Council (Vatican II) theology as the implicit background to Robert White's studies on development communication. We will then examine White's influence on the Center for Communication, Media and Society's graduate program in development communication." (Page
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241)
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"The first decade of the 21st century has seen a proliferation of North American and European films that focus on African politics and society. While once the continent was the setting for narratives of heroic ascendancy over self (The African Queen, 1951; The Snows of Kilimanjaro, 1952), military o
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dds (Zulu, 1964; Khartoum, 1966) and nature (Mogambo, 1953; Hatari!,1962; Born Free, 1966; The Last Safari, 1967), this new wave of films portrays a continent blighted by transnational corruption (The Constant Gardener, 2005), genocide (Hotel Rwanda, 2004; Shooting Dogs, 2006), ‘failed states’ (Black Hawk Down, 2001), illicit transnational commerce (Blood Diamond, 2006) and the unfulfilled promises of decolonization (The Last King of Scotland, 2006). Conversely, where once Apartheid South Africa was a brutal foil for the romance of East Africa (Cry Freedom, 1987; A Dry White Season, 1989), South Africa now serves as a redeemed contrast to the rest of the continent (Red Dust, 2004; Invictus, 2009). Writing from the perspective of long-term engagement with the contexts in which the films are set, anthropologists and historians reflect on these films and assess the contemporary place Africa holds in the North American and European cinematic imagination." (Publisher description)
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