"The key statistical findings for the region are that electrical and electronic equipment (EEE) placed on the market (POM) increased by 30 per cent from 3.2 megatons (Mt), or 8.8 kilograms per inhabitant (kg/inh), in 2010 to 4.1 Mt (or 9.5 kg/inh) in 2019. The Arab States mostly import, rather than
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manufacture, EEE; the domestic generation of EEE is therefore very limited, and they rely on imports of EEE POM. Over the same period of time, e waste generation in the region increased by 61 per cent from 1.8 Mt (4.9 kg/inh) in 2010 to 2.8 Mt (6.6 kg/inh) in 2019. The largest e-waste generator is Saudi Arabia, with 595 kilotons (kt) (or 13.2 kg/inh) of e-waste, while the lowest is Comoros (0.6 kt, or 0.7 kg/inh), which reflects the vast diversity of the region. The e-waste generated encompasses a variety of products, with small equipment (category 5 in EU Directive 2012/19/EU, on waste electrical and electronic equipment, also known as the WEEE Directive), temperature exchange equipment (category 1) and large equipment (category 4) comprising the highest share of e-waste generated, for a total of 76 per cent. The annual growth rate is positive for all categories of e-waste, with the exception of screens and monitors (category 2), which shows negative growth rates. Nevertheless, a declining trend has been observed, meaning that the pace of growth has slowed over time for most products. From the information gathered, the Arab States appear to have collected and managed a total of 2.2 kt (0.01 kg/inh) of e-waste in 2019, which equates to a collection rate of 0.1 per cent, compared to e-waste generated. However, it is worth highlighting that data on e-waste collection and on environmentally sound management (ESM) was available for only four Arab States. E-waste collection for ESM takes place in Jordan, the State of Palestine(1), Qatar and the United Arab Emirates. Jordan has the highest e-waste collection rate of 2.6 per cent (equivalent to 0.1 kg/inh), followed by Qatar (0.5 per cent, or 0.07 kg/inh). Egypt has seven licensed treatment facilities for e-waste, but it was unable to provide official data on the amount of e-waste collected and managed." (Executive summary, pages 11-12)
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"The intersection of media with theology is reciprocating: media boosts theology in its functions to inform, connect and educate; theology humbles the globalizing media with a reminder – media is in mediation but not in domination. Media and theology thus intersect at mediating (negotiating, inter
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ceding, resisting, protesting) and they should avoid the temptation to colonize. The essays are presented in two overlapping clusters: Mediascapes (intersection of media and a selection of land- and sea-scapes) and Mediations (implications of mediating theology for interrogating hegemonies). The topics addressed include social media and #tag cultures, the fourth industrial revolution and artificial intelligence, homiletics, social resistance, Palestine, Latin America, climate change, and Covid-19." (Publisher description)
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"In the last two decades, amid the global spread of smartphones, state killings of civilians have increasingly been captured on the cameras of both bystanders and police. Screen Shots studies this phenomenon from the vantage point of Israeli occupation of Palestinian territories. Here, cameras have
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proliferated as political tools in the hands of a broad range of actors and institutions, including Palestinian activists, Israeli soldiers, Jewish settlers, and human rights workers. All trained their lens on Israeli state violence, propelled by a shared dream: that advances in digital photography-closer, sharper, faster-would advance their respective political agendas. Most would be let down. Drawing on ethnographic work, Rebecca L. Stein chronicles Palestinian video-activists seeking justice, Israeli soldiers laboring to perfect the military's image, and Zionist conspiracy theorists accusing Palestinians of "playing dead." Writing against techno-utopianism, Stein investigates what camera dreams and disillusionment across these political divides reveal about the Israeli and Palestinian colonial present, and the shifting terms of power and struggle in the smartphone age." (Publisher description)
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"This report provides an overview of the comparative innovation capacity of the Arab States region through ICT-centric innovation policy monitors, and an insight into how good practices can strengthen capacity to mainstream ICT innovation into national development agendas. It showcases a number of c
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ountries that display exemplary innovation practices and occupy leading positions in all three ecosystems (entrepreneurial, innovation and technology ecosystems), and looks at other countries of the region which lag behind in all three ecosystems as well as in terms of hard and soft infrastructure. To understand this divergence, the report introduces two ICT-centric innovation policy monitors: the 'Three Engines of Growth' monitor and the 'Digital Transformation Enablers' monitor.
The report notes that there are many good practices in the region fuelling the entrepreneurial journey. Each practice presented in the report was analysed on the basis of its impact, in a third ICT-centric innovation policy monitor, the 'Ecosystem Maturity Map' monitor. Each stakeholder group, at each of the five stages of the entrepreneurial journey, is assessed by its level of engagement in order to gauge the maturity of the ecosystem. For example, the first stage of the journey for entrepreneurs is 'entrepreneurial interest', while for the public sector it is having a 'vision and strategy'. This monitor enables stakeholders to visualize the maturity of the ICT-centric innovation ecosystem and identify which practices to keep, which must be improved and which to replace." (Introduction)
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"In this study, Yael Warshel assesses Israeli and Palestinian versions of Sesame Street, which targeted negative inter-group attitudes and stereotypes. Merging communication, peace and conflict studies, social psychology, anthropology, political science, education, Middle Eastern and childhood studi
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es, this book provides a template to think about how audiences receive, interpret, use and are influenced by peace communication. By picking apart the text and subtext of the kind of media these specific audiences of children consume, Warshel examines how they interpret peace communication interventions, are socialized into Palestinians, Jewish Israelis and Arab/Palestinian Israelis, the political opinions they express and the violence they reproduce. She questions whether peace communication practices have any relevant structural impact on their audiences, critiques such interventions and offers recommendations for improving future communication interventions into political conflict worldwide." (Publisher description)
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"Theorising Media and Conflict is the result of a joint and interdisciplinary effort to set the theoretical and empirical agenda in theorising upon the complex relationship between media and conflict. By considering the theorisation work accomplished by the ‘Anthropology of Media’ series forerun
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ner Theorising Media and Practice (edited by Bräuchler and Postill), it takes the notion of media (as) practice to new terrain. It thus counters studies that display Western biases, normative assumptions and unsubstantiated claims about ‘media effects’ in conflict situations. Through ground-up theorising, careful contextualisation, comparative perspectives, ethnographic and other qualitative methods, it provides evidence for the co-constitutiveness of media and conflict, and contributes to the consolidation of media and conflict as a distinct area of scholarship. While the contributions to this book deal with different kinds of media and conflict situations in distinct world regions and examine various aspects of media use, they all engage with media and conflict dynamics from a participant’s perspective as well as from an analytical perspective. Such an approach allows for the theorisation of media and conflict beyond a particular type of media, conflict or region." (Preface, page ix-x)
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"Since the Arab uprisings of 2011, Palestinian youth movements have formed unofficial and leaderless networks of political activism, using the internet to mobilise and bring together three generations of Palestinian activists. This book focuses on three key case studies that have marked a turning po
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int in the development of youth-organised and grassroots Palestinian politics: the 15 March movement in Gaza, the Palestinians for Dignity movement in the West Bank, and the Prawer movement of young Palestinians in Israel. Drawing on extensive fieldwork composed of interviews with leading Palestinian activists in the West Bank and Gaza and detailed analysis of social media patterns, this book offers a fresh reading of Palestinian youth and their central online and offline role in popular protests against both Israeli and Palestinian power structures." (Publisher description)
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"This book discusses how digital inequalities today may lead to other types of inequalities in the Global South. Contributions to this collection move past discussing an access problem - a binary division between 'haves and have-nots' - to analyse complex inequalities in the internet use, benefits,
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and opportunities of people in the Global South region. Using specific case studies, this book underlines how communities in the Global South are now attempting to participate in the information age despite high costs, a lack of infrastructure, and more barriers to entry. Contributions discuss the recent changes in the Global South. These changes include greater technological availability, the spread of digital literacy programs and computer courses, and the overall growth in engagement of people from different backgrounds, ethnicities, and languages in digital environments." (Publisher description)
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"This book covers Mai Masri’s three decades documenting iconic moments of Palestinian and Lebanese linked history. Her films, unique for giving agency to her subjects, tell much about the untold, unseen people, namely women and children, who lived these experiences of war and occupation. Former Le
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banese political prisoner Soha Bechara praised her feature film 3000 Nights as “the ‘Lest we forget’ of Palestine." Her focus on the social and political climates of the vivid lives of unseen people connects to the deepening violence in Palestine today." (Publisher description)
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"A quick review of the media status in Palestine indicates that the restrictions and general measures that accompanied the spread of the epidemic will lead to the suspension of many independent/private media outlets, as a result of the interruption of their main source of income, represented in the
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already scarce advertisements. This will cause a serious blow to pluralism and undermine the contexts and trends of public media coverage of various issues, at the forefront of which the controversial issues, which may pave the way for a single-opinion media in Palestine. The matter here is not only limited to the opportunities of continuity and survival from the financial challenges that independent/private media organizations will face, but also extends to one of the most important pillars of press, pluralism and freedom. It is not possible to address the concept of free media apart from pluralism, which (if absent) will lead to the lack of accountability and criticism on the media’s agenda, and the absence of a very important platform for public debate, which will deprive the public of an important opportunity to participate and influence public issues and policies. Some of the general measures imposed during this crisis (not only in Palestine but in various countries) indicate a more difficult and limited working environment that the media may be influenced by once the emergency state and the crisis end. Among the important questions raised in this regard is that idolizing the Government and Security Services (even the health staff ) in connection with their role as part of their duty, will affect the opportunities for the media to account and criticize the Government, Security Services and the health sector after the end of the pandemic." (Pages 4-5)
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"2019 has seen major achievements resulting from needs-based, and specifically-tailored support through the Multi-Donor Programme on Freedom of Expression and Safety of Journalists (MDP). Actions building on ongoing work and others opening new avenues, have initiated substantial changes in favour of
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freedom of expression and media development. The stories presented here are some examples of how the MDP works to provide countries and their populations with the necessary tools to nurture a free and independent media. This includes promoting the adoption of policies and standards on freedom of expression and safety of journalists, and fostering diversity, gender equality and media and information literacy through and with the media. Hence the name given to this series of articles: Let Free Media Thrive." (Editorial, page 2)
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"2018: Irakische Christen kehren in ihre Dörfer zurück, aus denen der „Islamische Staat“ sie vier Jahre vorher vertrieben hatte. Hundert Jahre zuvor hatten Christen in der Region schon einmal alles neu aufbauen müssen. Während des Ersten Weltkriegs waren in Anatolien Hunderttausende vertrieb
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en und ermordet worden. Was ist in den hundert Jahren seit dem Ende des Osmanischen Reichs passiert? Wie wirkte sich der Aufbau unabhängiger arabischer Staaten aus, wie die jüdische Einwanderung und die Gründung Israels? Welche Rolle spielt der Libanon als christlich geprägter Staat? Wie ging die laizistische Türkei mit Christen um? Welche Folgen hatte der Sturz Saddam Husseins für die irakischen Christen? Wie sehen Christen die Revolution in Ägypten, und welche Auswirkungen hat der Bürgerkrieg in Syrien für sie? Das Buch beschreibt den Weg der Christen im Nahen Osten zwischen Integration, gesellschaftlicher Teilhabe, Abgrenzung und Auswanderung sowie die Herausforderungen, vor denen sie heute stehen." (Verlagsbeschreibung)
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"The chapters in this collection offer original interrogations of the representation of humanitarian crisis and catastrophe, and the refraction of humanitarian intervention and action, from the mid-twentieth century to the present, across a diverse range of media forms: traditional and contemporary
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screen media (film, television and online video) as well as newspapers, memoirs, music festivals and social media platforms (such as Facebook, YouTube and Flickr). Addressing humanitarian media culture as it evolved over a period of more than seventy years, the chapters offer a critical assessment of the historical precedents of our contemporary humanitarian communications. The contributors to the book are all specialists in the fields of media and communications, film studies, cultural studies, history or sociology: these different disciplinary perspectives inform their approaches to and understanding of the relationship between humanitarianism and media culture. Our authors reveal and explore the signific nt synergies between the humanitarian enterprise, the endeavour to alleviate the suffering of particular groups, and media representations, and their modes of addressing and appealing to specific publics." (Introduction, page 2)
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"The year 2019 did not witness anything concrete and positive at the level of respecting media freedoms in Palestine and putting an end to violations against journalists/media outlets, as the Israeli occupation forces and authorities continued, at great frequency, to commit various types of violatio
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ns, especially physical assaults, as part of their endeavors to keep the field confined to their narration about their practices and policies towards the Palestinian people in Gaza Strip and West Bank, including the occupied city of Jerusalem. In addition to the violations of the Israeli occupation forces and authorities, the social media companies/networks started playing a major role in such violations. They represent a portal for the suppression of media freedoms and the fight against Palestinian content and narration, according to the vision and standards of the Israeli occupation state that reached understandings in this regard with Facebook Company. This resulted in closing about two hundred news sites, in this year, and a page belonging to Palestinian journalist claiming to «violate the standards of publishing». At the Palestinian level, particularly in the West Bank, the positive atmosphere and the satisfaction that accompanied the announcement of the new Palestinian government headed by Dr. Mohammad Ishtayya, since its inauguration in May 2019, and its commitment to protecting media freedoms, soon disappeared, after several months of tangible decline in the number of violations documented in the West Bank, reaching to almost zero. The decision of Ramallah Magistrate’s Court which ordered the closure of 49 websites according to the Cybercrime Law represents a severe setback to media freedoms. As to Gaza Strip, basically governed by Hamas, the situation there has witnessed an evident increase in the number of violations against media freedoms compared to the previous years, not to mention the lack of concern of the governing official authorities in the Strip in this regard." (Introduction)
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"From Christian missionary publications to the media strategies employed by today’s NGOs, this interdisciplinary collection explores the entangled histories of humanitarianism and media. It traces the emergence of humanitarian imagery in the West and investigates how the meanings of suffering and
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aid have been constructed in a period of evolving mass communication, demonstrating the extent to which many seemingly new phenomena in fact have long historical legacies. Ultimately, the critical histories collected here help to challenge existing asymmetries and help those who advocate a new cosmopolitan consciousness recognizing the dignity and rights of others." (Publisher description)
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"This exploratory study introduces a human security framework to examine the challenges that journalists face from daily professional and societal constraints and pressures when attempting to fulfill their role to inform the public in areas of conflict. The research focuses on the influences on Pale
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stinian journalists in one of the most challenging regions in the world for independently reporting the news. Our framework includes seven dimensions of human security: personal, organizational, community/societal, economic, political, geographic, and infrastructural. Our study found that the Palestinian media are military targets, and journalists face direct and indirect censorship by the Israeli government as well as the Palestinian Authority and Hamas. Although we have adapted this framework for the Palestinian case in particular, the spheres of these influences on human security would likely pertain to other insecure situations for journalists. Applying this framework to journalism studies could open new avenues of academic discovery to analyze human security beyond violence, safety, and risk. Our main contribution, we suggest, is building out a human security framework for academic journalism studies in contested, conflict-prone, and post-conflict areas around the world." (Abstract)
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