"The manual has been structured so as to enable you to understand migrants as a unique and critical audience within your station’s larger listenership. Often, out-migration is seen as desertion by people who stay behind in the villages, and there is a general negative public opinion about internal
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migration in India. This manual lays out a different perspective on the issue of internal migration, which contextualizes and explains the causes and consequences of migration in a non-judgmental way, through a rights-based approach. The manual will guide CR practitioners through a process of thinking about the kind of radio programmes, campaigns and other broadcasts that can be developed to address the myriad issues around migration, particularly reflecting ethical approaches to addressing migrants and their issues. It also examines methods and practices to actively include migrant communities within the CR station's listenership, its programming and outreach. It will thereby help you create a socially inclusive agenda for your CR station with respect to migrants." (Pages 8-9)
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"Community Radio is still nascent in Bangladesh while in India it has completed a decade and in Nepal it has existed in its myriad forms without a policy for much longer [...] The existence or non-existence of a guiding national CR policy plays an important role in determining the kind of Community
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Radio being sustained in the country. The policy has impacted the kinds of institution that is eligible to establish Community Radio as well as the kind of institutions the Community Radios themselves are evolving into. The practices at the stations in the three countries are quite diverse with CR stations in Nepal having a slight edge over those in India and Bangladesh from the point of having evolved as ‘media’ organizations’ rather than as ‘development’ organizations. Communities in all three countries are conceived of as geographic communities and not as communities of interest. All stations work on principles of not for profit in India and Bangladesh where as the underlying principles in Nepal seems to be community shareholding at least in the CR stations that were part of the study." (Conclusions, page 33)
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"This research explores the present status of the community radios (CR) in India in the initial sections. But the main focus has been given on the innovative practices of the community radios scattered in nook and corner of the country. Emphasis has also been given to classify the possible innovatio
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ns in the sector and a list of areas on innovation has been identified. This endeavour would open up new paths to create a robust CR environment in the country." (Preface)
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"The overarching philosophy of community radio, acknowledged worldwide, is that it is a tool for social justice and a platform for community voices. Community radio seeks to counter the hegemony of the mainstream media and move away from the commerce-driven negative tendencies of media and journalis
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m such as sensationalism, tabloidization, celebrity-worship, the unrestrained use of hidden cameras and paid news. Ordinary people, through participation in management, content production and organization, produce information relevant to them, choose their own stories, express their voice and define their identity. As India witnesses an endeavour to erect a nationwide network of thousands of autonomous, locally orientated community radio stations, it becomes necessary to build a set of codes of practice for this third tier of broadcasting so that it does not become a clone of mainstream media. This paper looks at some of these principles that the community radio sector in India must hold as sacred in order to strengthen civil society, journalism practices and democracy in India." (Abstract)
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"Community radio is a third tier broadcasting along with public and private radio broadcasting. Community radio is managed, run, controlled and owned by a community for the benefit of the community and serves the needs, interests and aspirations of a community. CR (Community Radio) gives marginalise
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d communities where their voice is not heard an opportunity to express their views where in the mainstream media these voices are not provided any space or time. Voluntary organizations, civic groups, NGOs, Women’s groups/organizations, etc. are now entering into broadcasting to share, express, empower, give voice, to many communities to benefit them with the broadcast. In community radio the public are voluntarily participating and producing programmes for themselves for their own benefit. CR plays an important role in the lives of women as it creates awareness, provides information and education, improves their skills and on the whole it promotes social, cultural, political and economic development or empowerment of women. Many studies have proved that community radio is an instrument of power in changing the lives of women." (Abstract)
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"We asked writers and researchers to examine the quality of coverage and to highlight reporting problems as well as good work. The conclusions from many different parts of the world are remarkably similar: journalism under pressure from a weakening media economy; political bias and opportunism that
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drives the news agenda; the dangers of hate-speech, stereotyping and social exclusion of refugees and migrants. But at the same time there have been inspiring examples of careful, sensitive and ethical journalism that have shown empathy for the victims. In most countries the story has been dominated by two themes – numbers and emotions. Most of the time coverage is politically led with media often following an agenda dominated by loose language and talk of invasion and swarms. At other moments the story has been laced with humanity, empathy and a focus on the suffering of those involved." (Introduction, page 5-6)
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"A Moving Faith captures the dynamic shift of Christianity to the South and portrays a global movement that promises prosperity, healing, empowerment, and gender equality by invoking neo-Pentecostal and Charismatic resources. It postulates that neither North America nor Europe is the current center
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of the Christian faith. The book provides a detailed overview of how migration of Christians from the South enriches the North, for instance, Pope Francis brings newness, freshness, and the vigor characteristic of the South. While describing Christianity’s growth in the South, it suggests that, in fact, there is no center for this global faith. It explores this great move of Christianity by focusing on representative mega churches in South Korea, Brazil, Peru, Ghana, Nigeria, Australia, India, and the Philippines." (Publisher description)
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"This book approaches the memory sharing of groups, communities and societies as inevitable struggles over the interpretation of, and authority over, particular stories. Coming to terms with the past in memory work, alone or with others, is always unsteady ground and the activation of memory will al
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ways relay imaginations of futures we want to shape and inhabit. The contributors all explore in different ways how citizens can actualize a public and how citizens and groups struggle with their pasts and presents - and other group's understandings - in their work for futures they dream of, or envision. This implies an engagement with the notion of social justice, which in turn entails trial and revision of ideas and procedures of how to share the world. But to share also requires some kind of common ground and distributed power. The anthology thus engages with a range of cases that bring views and voices back in public, demanding justice, recognition, sometimes literally triggering new trials. Some of the memory work is done strategically, in the context of communication for development and social change interventions where NGOs, community-based organizations, governments or UN agencies pursue not just voice and views, but also very material demands for social justice and social change." (Publisher description)
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"The paper focuses on the social media use in religious communication by Kerala Christians who largely migrated after India's independence to Ahmedabat, Gujarat, India. Further, the paper attempts to analyze the way digital and social media are accessed and utilized by the migrant Kerala Christians
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in Ahmedabat for religious as well as non-religious purposes. The paper is basedon a survey of social media and a pilot study was carried out by interns of a business school in Ahmedabat which was followed by a large survey of three religious groups namely Hindu, Muslim and Christian during February-April 2015. The present paper is based on a survey of 211 Christian respondents in the total sample of 711." (Page 67)
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"The year under review in this report (May 2014 to April 2015) shows that journalists and media workers remain victims and, too often, targets in the deadly power struggles on which that they report. Within this time period, 14 journalists lost their lives, mostly in targeted attacks. Pakistan was t
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he world’s most deadly country for journalists, while Afghanistan experienced heightened levels of violence and a spike in journalist killings leading up to and after the country’s protracted presidential election. Bangladesh has also carved a bloody name as a deadly arena for journalists, particularly for those operating in the online space. The year witnessed a rise in religious extremists in Bangladesh brutally murdering and targeting journalists and bloggers in their homes and on the street. The digital realm is the newest frontier of conflict for press freedom but it also presents tremendous opportunities for informing, connecting with audiences and in harnessing regional solidarity and action. This report explores some of the battles won, such as the concerted campaign and victory that rid India of the of the controversial Section 66A of the Information Technology (IT) Act, and some of the mighty battles ahead to stop new laws and censorship that inhibit the flow of information." (Foreword, page 3-4)
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"As only Japanese comics output has received close and by now voluminous scrutiny, Asian Comics tells the story of the major comics creators outside of Japan. Lent covers the nations and regions of Bangladesh, Cambodia, China, Hong Kong, India, Indonesia, Korea, Malaysia, Myanmar, Nepal, the Philipp
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ines, Singapore, Sri Lanka, Taiwan, Thailand, and Vietnam. Organized by regions of East, Southeast, and South Asia, Asian Comics provides 178 black and white illustrations and detailed information on comics of sixteen countries and regions – their histories, key creators, characters, contemporary status, problems, trends, and issues. One chapter harkens back to predecessors of comics in Asia, describing scrolls, paintings, books, and puppetry with humorous tinges, primarily in China, India, Indonesia, and Japan." (Publisher website)
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"The study is based on the analysis of legends of 'Devon Ke Dev Mahadev', a mythological drama series that is shown on Indian television channel "Life OK" [...] The story revolves around Lord Shiva or Mahadev - the Lord of Lords as one of the three most powerful mythical characters. The serial is a
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popular serial because Hindu culture, like many other civilizations in the world, believes more in Devine power and the God and Goddess are the one supernatural entity. Mahadev is the obvious choice." (Page 19)
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"This new study, a follow-up to 2007’s The Future of Journalism in the Advanced Democracies, includes a comparative analysis of possible alternative business models that may save the future of the quality news business across the developed, intermediate, and developing worlds. Its detailed evaluat
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ion encompasses also the different ways in which wider key issues are affecting the prospects for quality news as a core ingredient of effectively working democracies. It focuses on the United States, the United Kingdom, South Africa, India, Kenya, and selected parts of the Arab World, providing a detailed crosscultural survey of different approaches to addressing these various issues. To keep the study fi rmly rooted in the “real world” the contributors include distinguished practitioners as well as experienced academics." (Publisher description)
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