"Lisa Marie Gadatsch liefert mit dieser Künstlermonographie eine erste umfassende Studie des filmischen Gesamtwerks der indisch-amerikanischen Regisseurin Mira Nair. Nairs Filme changieren zwischen Arthousekino, Hollywood und Weltkino und reflektieren den vielschichtigen kulturellen Hintergrund der
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Ausnahmeregisseurin. Die Autorin stellt die kulturellen Kontraste, Referenzen und Ambivalenzen als integralen Bestandteil Nairs postkolonialer Filmkunst heraus und erkennt in ihrem Kino eine transkulturelle Filmpoesie, die paradigmatisch für eine Generation junger und global inspirierter Filmschaffender ist." (Verlagsbeschreibung)
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"The rapid development of the information society has accentuated the importance of digital divides, which refer to economic and social inequalities among populations due to differences in access to, use of, or knowledge of information and communication technologies (ICT). This book discusses the cu
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rrent state of digital divides, ranging from global." (Publisher description)
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"Ethnographische Methoden haben heute in alle kultur- und sozialwissenschaftlichen Disziplinen Eingang gefunden. Auch in der Medienforschung spielen sie eine zentrale Rolle. Dieses Handbuch trägt die Methodendiskussion in der Medienethnologie zusammen und entwickelt sie am Beispiel konkreter Feldfo
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rschungsberichte weiter: Die dichte Beschreibung von Medienpraktiken, eine kritische Verortung der Subjektivität im Feld und der Fokus auch auf die Methoden der Beforschten sind zentrale Elemente der Beiträge." (Verlagsbeschreibung)
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"Women on average are 14% less likely to own a mobile phone than men, which translates into 200 million fewer women than men owning mobile phones. Women in South Asia are 38% less likely to own a phone than men, highlighting that the gender gap in mobile phone ownership is wider in certain parts of
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the world. Even when women own mobile phones, there is a significant gender gap in mobile phone usage, which prevents them from reaping the full benefits of mobile phone ownership. Women report using phones less frequently and intensively than men, especially for more sophisticated services such as mobile internet. In most countries, fewer women than men who own phones report using messaging and data services beyond voice. Cost remains the greatest barrier overall to owning and using a mobile phone, particularly for women, who often have less financial independence than men." (Executive summary)
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"The manual has been structured so as to enable you to understand migrants as a unique and critical audience within your station’s larger listenership. Often, out-migration is seen as desertion by people who stay behind in the villages, and there is a general negative public opinion about internal
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migration in India. This manual lays out a different perspective on the issue of internal migration, which contextualizes and explains the causes and consequences of migration in a non-judgmental way, through a rights-based approach. The manual will guide CR practitioners through a process of thinking about the kind of radio programmes, campaigns and other broadcasts that can be developed to address the myriad issues around migration, particularly reflecting ethical approaches to addressing migrants and their issues. It also examines methods and practices to actively include migrant communities within the CR station's listenership, its programming and outreach. It will thereby help you create a socially inclusive agenda for your CR station with respect to migrants." (Pages 8-9)
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"On average across Asia and the Pacific, women make up 28.6 percent of the media workforce. The proportions are lower in decision-making roles in media organizations where women make up 17.9 percent of executive roles, 19.5 percent of senior editorial and 22.6 percent of mid-level editorial position
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s. There is a clear gender pay gap, with women on average earning US$436 per month, compared with men earning US$506 per month. In Malaysia, the pay gap is the smallest with women earning much higher money and at more equitable levels than the regional average. In contrast, Cambodia and Pakistan had the widest gender pay gap with men earning much higher salaries. Arguably, in Cambodia this could be due to more women journalists recently joining the profession. Women continue to be restricted by stereotypical beats, and face more job insecurity, lower wages and gender discrimination but they are multi-skilled and usually working across more beats than men." (Executive summary)
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"Community Radio is still nascent in Bangladesh while in India it has completed a decade and in Nepal it has existed in its myriad forms without a policy for much longer [...] The existence or non-existence of a guiding national CR policy plays an important role in determining the kind of Community
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Radio being sustained in the country. The policy has impacted the kinds of institution that is eligible to establish Community Radio as well as the kind of institutions the Community Radios themselves are evolving into. The practices at the stations in the three countries are quite diverse with CR stations in Nepal having a slight edge over those in India and Bangladesh from the point of having evolved as ‘media’ organizations’ rather than as ‘development’ organizations. Communities in all three countries are conceived of as geographic communities and not as communities of interest. All stations work on principles of not for profit in India and Bangladesh where as the underlying principles in Nepal seems to be community shareholding at least in the CR stations that were part of the study." (Conclusions, page 33)
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"Adopting a truly global, theoretical and multidisciplinary perspective, Media Pluralism and Diversity intends to advance our understanding of media pluralism across the globe. It compares metrics that have been developed in different parts of the world to assess levels of, or threats to, media plur
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alism." (Publisher description)
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"This research explores the present status of the community radios (CR) in India in the initial sections. But the main focus has been given on the innovative practices of the community radios scattered in nook and corner of the country. Emphasis has also been given to classify the possible innovatio
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ns in the sector and a list of areas on innovation has been identified. This endeavour would open up new paths to create a robust CR environment in the country." (Preface)
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"This study explores the spatial politics of Othering and whether women are marginalized in political conversations online in India. It's methodology consists of an analysis of 23,350 tweets over an eight-day period. It shows a significant underrepresentation of women in Twitter's political conversa
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tions, which mirrors a real-world marginalization of women in India's political processes." (Abstract)
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"Internet freedom around the world has declined for the fifth consecutive year, with more governments censoring information of public interest and placing greater demands on the private sector to take down offending content. State authorities have also jailed more users for their online writings, wh
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ile criminal and terrorist groups have made public examples of those who dared to expose their activities online. This was especially evident in the Middle East, where the public flogging of liberal bloggers, life sentences for online critics, and beheadings of internet-based journalists provided a powerful deterrent to the sort of digital organizing that contributed to the Arab Spring. In a new trend, many governments have sought to shift the burden of censorship to private companies and individuals by pressing them to remove content, often resorting to direct blocking only when those measures fail. Local companies are especially vulnerable to the whims of law enforcement agencies and a recent proliferation of repressive laws. But large, international companies like Google, Facebook, and Twitter have faced similar demands due to their significant popularity and reach." (Page 1)
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"This book approaches the memory sharing of groups, communities and societies as inevitable struggles over the interpretation of, and authority over, particular stories. Coming to terms with the past in memory work, alone or with others, is always unsteady ground and the activation of memory will al
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ways relay imaginations of futures we want to shape and inhabit. The contributors all explore in different ways how citizens can actualize a public and how citizens and groups struggle with their pasts and presents - and other group's understandings - in their work for futures they dream of, or envision. This implies an engagement with the notion of social justice, which in turn entails trial and revision of ideas and procedures of how to share the world. But to share also requires some kind of common ground and distributed power. The anthology thus engages with a range of cases that bring views and voices back in public, demanding justice, recognition, sometimes literally triggering new trials. Some of the memory work is done strategically, in the context of communication for development and social change interventions where NGOs, community-based organizations, governments or UN agencies pursue not just voice and views, but also very material demands for social justice and social change." (Publisher description)
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"Through an ethnography of English and Kannada print news media in Bangalore, this ambitious and innovative new study reveals how the expanding private news culture played a critical role in shaping urban transformation in India, when the allegedly public profession of journalism became both an obje
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ct and agent of global urbanization. Building on extensive fieldwork carried out with the Times of India group, the largest media house in India, between 2008-2012, Sahana Udupa argues that the class project of the 'global city' news discourse came into striking conflict with the cultural logics of regional language and caste practices." (Publisher description)
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"Through a case study of Kiva.org, the world's first person-to-person microlending website, and other microfinance organizations, the book argues that international development efforts have an affective dimension. This is fostered through narrative and visual representations, through the performance
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of development rituals and through bonds of fellowship between Northern donors and Southern recipients. These practices constitute people in the global North as everyday humanitarians and mobilize their affective investments, which are financial, social and emotional investments in distant others to alleviate their poverty. This book draws on ethnographic material from the US, India and Indonesia and the anthropological and development studies literature on humanitarianism, affect and the public faces of development. It opens up novel avenues of research into the formation of new development subjects in the global North." (Publisher description)
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