"This report summarizes Internews’ six-month social media monitoring research conducted in 2023 that aimed to better understand the online mis- and disinformation environment in Afghanistan. [...] The first phase of the study revealed key aspects of Afghanistan's digital information landscape. The
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research found four common narratives around mis- and disinformation including the Taliban/Taliban de facto authorities’ threat to human and minority rights, loss of self-rule, the Taliban de facto authorities’ legitimacy as a governing body, and opposition to their governance. Most of the associated mis- and disinformation associated with these narratives originated from the Afghan diaspora.
The research also found a gender imbalance in the digital discourse, with male-dominated discussions and limited female participation. Gender narratives on social media are mostly driven by men, often portraying women passively, and include disinformation tactics by the Taliban de facto authorities, such as falsely showing women's support for oppressive policies. Anti-Taliban sentiments included former government figures who significantly shape digital discourse and contribute to spreading disinformation including exaggerations or fabrications of the authorities’ actions. However, alongside anti-Taliban sentiments, there was a notable pro-Taliban commentary endorsing their governance and presenting them in favourable ways.
Our findings for the second phase reveal several troubling trends. Many news stories feature clickbait or misleading headlines that don't align with the actual content. A significant problem is the presentation of unverified information as fact, which fosters public mistrust. Approximately 40% of false news stories lack sources, and over half rely on just a single source, affecting the depth and reliability of reporting. Additionally, there is a tendency to use sensational headlines and emotionally charged content to increase engagement, often sacrificing factual accuracy. The rapid spread of misinformation is also facilitated by exploiting audience behaviours on social media. Afghan media, particularly those dependent on donor funding, struggle to balance accurate reporting with the need for high audience engagement. Complex reporting dynamics in Afghanistan include protecting sources, relying on second-hand information, and the difficulty of verifying claims made on social media. While some media outlets endeavour to use diverse sources, the challenges of fact verification and maintaining reporting integrity persist.
The report recommends establishing fact-checking initiatives, promoting digital literacy, and ethical journalism practices. For media outlets, transparency, audience engagement, and balance are key. Meanwhile, donors should prioritize funding for independent media, invest in technology, and support capacity building and collaborative reporting initiatives." (Executive summary, page 3)
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"This study content analyzed visual frames of Afghan refugees during the first six months of the Taliban’s second regime (from August 15, 2021, to February 15, 2022). A total of N = 1,948 images from the Associated Press were quantitatively analyzed for focal point, topic, tone, depiction, gender,
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and age. The findings indicate that Afghan refugees were predominantly the primary focal points of the AP images, with significantly more positive and active frames than negative and passive frames. In contrast to previous research on the framing of Afghan women in Western media before the U.S. invasion of Afghanistan, Afghan women were framed significantly as more positive and active than Afghan men in the photos." (Abstract)
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"This research study delves into the intricate landscape of media in Afghanistan after 15 August 2021, focusing on the coexistence of local and Expat Afghan Media within the challenging context of Taliban constraints. In the wake of the Taliban's resurgence and control of Afghanistan, The challengin
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g environment has compelled many journalists to flee the country, and media outlets have been grappled with a myriad of restrictions and limitations. This study seeks to shed light on the unique dynamics, struggles, and resilience displayed by these media entities as they navigate a complex environment characterized by censorship, security concerns, and shifting political realities. Through a comprehensive analysis of case studies, reports, and content analysis, this research aims to provide insights into the role of media in shaping public discourse, promoting free expression, and fostering a sense of identity and belonging among Afghans during these challenging times. Ultimately, this investigation contributes to a deeper understanding of the critical role media plays in societies facing political and ideological constraints and highlights the voices that persist amidst adversity." (Abstract)
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"Women in Afghanistan continue to have less access to information than men, particularly through TV and the internet. At least 33% of women (more in rural areas) rely on family as a key source of information, while men prioritise other information sources. Yet Afghan women’s information needs have
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never been more pronounced – due to restrictions on their activities, many are confined to their homes. Women in Afghanistan with media access rely on this more than ever to keep updated on issues that concern them, and spend more time accessing and using media: "Now women are in the confines of their homes… The virtual space is the only window for us to learn about what is happening." (Female FGD participant, Herat).
Two-thirds (65%) of female survey respondents say that the media is “very important” in their daily lives, compared with half (51%) of male respondents. Despite various efforts to cater to female audiences, 67% of female and male respondents feel that Afghan media only “somewhat” or “rarely” meets women’s needs. Reflecting restrictions on media content, respondents complain that domestic media contains too much religious content and not enough entertainment. However, educational content is still allowed, providing women and girls who are denied access to schooling with a vital source of education.
Respondents are more satisfied with the balance of content in international media and media run by Afghans in exile, and they are more likely to watch some types of entertainment, such as movies, on international than domestic TV. However, a number of international media outlets are inaccessible from Afghanistan. Journalists inside Afghanistan are banned from working with international TV/radio channels or news sites, and some have been arrested for doing so.
87% of respondents say the presence of women in the media in Afghanistan has decreased since August 2021. Only 41% could name a female presenter or journalist. Almost all of those named by respondents worked in the media before 2021, or currently work from outside Afghanistan. Audience members support women featuring in news and educational programmes but are less supportive of them featuring in comedy and sports content. Over half (54%) of the general survey respondents say they would support a female relative to work as a journalist. A further 12% would support a female relative under certain conditions, including wearing the hijab and travelling with a mahram (women cannot leave their home without a male chaperone)." (Executive summary, page 6)
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"Findings indicate that Afghan exiled journalists worldwide struggle to continue practicing their profession. Even among the few who still work in media, the vast majority depend on additional sources of income. This demonstrates a clear need for support, especially since many respondents aspire to
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establish their own medium in exile in the future and would like to continue working in the field. Most Afghan journalists in exile would like to continue to report on Afghanistan related issues and thus reach Afghans both inside and outside the country with their independent stories. Most of the participants rated solidarity within the Afghan media community as either low or very low. This trend is even more pronounced in Germany. At the same time, an absolute majority of the respondents indicated a very high interest in connecting with the Afghan media community in the countries where they are currently based or in other countries." (https://jx-fund.org)
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"Comprising several interviews with women journalists both inside and outside of Afghanistan, the report highlights the threats to life and livelihood imposed by the new regime. As the Taliban imposes new restrictions on the media, including a dress code on women journalists, there is continued resi
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stance, with women journalists determined to continue their work and tell the world their stories. According to UNHCR estimates, as of November 2021, 3.4 million people in Afghanistan have been uprooted by conflict, with a large majority being women and children. In September, a group of UN human rights experts identified Afghan journalists and media workers, particularly women, at heightened risk and called on all States to provide urgent protection to those seeking safety abroad." (https://www.ifj.org)
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"Afghan presence in India dates back centuries. It exists in the form of goods, language, cultural and political influences, and other subtler yet significant forms. The influx of Afghan students, traders, and medical tourists in India, especially post the 2001 regime change in Afghanistan, has give
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n a boost to the relations between the two historical neighbors. The Afghan diaspora in India has, however, maintained its distinct cultural identity through language, food, crafts, and commodity exchanges, giving rise to transnational social formation. In recent years, among other ways, Afghans have maintained these transnational connections through the media. While the transnational flow of Indian media, including its consumption and influence in Afghanistan, has been thoroughly looked into by scholars, the role and influence of Afghan media among the Afghan diaspora in India have largely remained unexplored. This paper looks into how the Afghan diaspora in Delhi engages with media from their homeland. By using ethnographic tropes and by taking a cue from works of transnational media studies, the paper attempts to trace the flows, media consumption, and its influence in keeping the idea of ‘Afghaness’ thriving away from the ‘homeland’." (Abstract)
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"The main objective of the study is to analyze the framing of Afghan refugees in print media of Pakistan and attempts to generate a substantial body of information about the role of Pakistani media in this regard and presents the issues and problems of afghan refugees after the operation of Zarb-e-
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Azb and attempts to investigate and compare the policies of leading English print of Pakistan after the incident of APS attack. Quantitative methodology has been opted and content analysis is used as research method. Under the umbrella of framing theory the study concludes that the national security of the state was of prime importance for the media while the problems and issues of Afghan refugees were of least concern. Further, the government policies for Afghan refugees regarding visa facilitation, registration, legal issues, border management crises, educational and health policies were highlighted in media." (Abstract)
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"The main thing I really liked about this project is that UNHCR invested the resources for proper qualitative social media monitoring, as opposed to the purely quantitative analyses that we see so often and which rarely go beyond keyword counting. To complement the social media information, the team
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held focus group and other discussions with refugees who had arrived in Europe. Among other things, these discussion provided information on how the refugees and migrants are consuming and exchanging information [.] Monitoring the conversations on Facebook enabled the team to track trends, such as the rise and fall of prices that smugglers asked for different routes (see image). In addition, it provided fascinating insights into how smugglers are selling their services online. Among other things, the team found: More than 50 Facebook pages offer short-term accommodation in transit countries (mainly in Turkey); Over a hundred financial agents (sarafs) are present on Facebook. They not only keep the deposited smuggling fees as intermediaries between smuggler and client, but also manage financial transfers; Over 100 “asylum and immigration consultants” offer so-called “advice on asylum claims” and provide fake “proofs” of persecution; Occasionally up to 20 users will pretend to be “satisfied clients” posting messages of gratitude, or pictures to express their thanks, on certain smuggler pages. This usually occurs as a reaction to posts denouncing the irresponsibility or cruelty of smugglers; When business is booming, smugglers post vacancy notices as they are looking for additional staff on the ground, most often females. These vacancy notices contain very concrete requirements (language skills, experience with logistics and booking software etc.)." (http://sm4good.com/2017/05/10/fly-on-the-facebook-wall-how-unhcr-listened-to-refugees-on-social-media)
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