"Der erste große Teil dieses Bandes beschreibt - angefangen bei den "Zehn Geboten" und ihrer Aktualisierung in "The Beach" über das "Opfer" Harry Potters, Blade Runners & Katniss´ in "Tribute von Panem" bis hin zu natürlichen und künstlichen Intelligenzen ("Planet der Affen" und "Ex Machina") -
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wie Religion in aktuellen Filmen thematisiert wird, die sich u. a. mit den Folgen der Digitalisierung und Mechanisierung sowie deren Auswirkungen auf das Menschenbild der Zukunft beschäftigen. Im zweiten Teil finden diese Themen praktisch-theologisch und liturgisch Gestalt, nämlich in Form von Filmgottesdiensten, die als Bausteine für Deutsch- und Religionsunterricht und für Gottesdienste in Schulen, Gemeinden und in der Erwachsenenbildung dienen können." (Verlagsbeschreibung)
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"This book presents the main findings of an empirical exploration of media discourses on social representations of "otherness" in seven European countries. It focuses on the analysis of press discourses produced over a fifteen-year period (2000-2015) on three contemporary figures of otherness that c
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hallenge the identity of European societies, question the attitudes towards diversity, and pose significant challenges for policy-makers: immigration, Islam, and LGBT. The book provides a comprehensive and articulate map of how national media addresses such themes from both synchronic and diachronic perspectives, revealing patterns of continuity and discontinuity across time and space. Lastly, it discusses these patterns in the light of their cultural meanings and their influence on social and political collective behaviours." (Publisher description)
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"Speaking of trust in the Catholic Church necessarily leads to talking about the management of the crisis of clerical sexual abuse by its leaders. The focus is on managing responsibility and information, with case studies by Paulina Guzik and Patrick O'Brien. The first deals with the case of Poland,
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emphasizing the need for accountability and suggesting five actions to regain trust. O'Brien offers a map of the management of abuses in the 197 dioceses of the United States, and points to transparency in communication and government as a key to regaining trust. As you will read in these pages, neither the communicator nor the communication serves to mask a negative reality. The institution must justify its existence only if it is a good for society, even if it makes mistakes. This question is approached from a theological point of view: Is it still possible to trust the Church? To answer this question, Marco Vanzini highlights the tensions that characterize and define the identity of the Church: such as her divine origin and her human composition, or the inner coexistence of holiness and sin, among others. On the other hand, Gabriel Magalhães, taking a cue from passages of sacred and universal literature, invites reflection on the contrast between human and divine justice, highlighting the excessive and almost ‘scandalous’ nature of divine mercy. Faced with the reality of a certain human solidarity in evil, he explores the need for collective guilt and forgiveness as a common horizon that allows trust to be recovered at the social level.
It is precisely ‘the Church communicator’ on whom the article by Professors Gil and Gili puts the focus. His role as spokesman for an institution and bearer of a message gives him great responsibility. The credibility that he demands and needs, the authors maintain, depends to a great extent on his human and professional virtues. Creative fidelity, reliable transmission of an ideal and embodiment of the values he communicates are expected from him. Internal communication in organizations, with the transformation of the channels through which trust travels – more horizontal and collaborative than vertical and hierarchical (Botsman Citation2017) – represents a challenge for those who govern the organization. Receiving trust from the leadership in turn generates confidence in the workers. To put these ‘spirals of trust’ into action, Gara and La Porte analyze one of the most important moments in the relationship between an employee and an organization: recruitment. Trust, they say, must be considered one of the great strategic tools of the Human Resources department.
In the legal field, Moreno and Díaz show with a case study the ‘legal defense of corporate reputation’, where law and communication work in a complementary way. In recent years, especially with the digital revolution, new fields of interaction have opened up with their own followers, as well as new spaces for vulnerability (e.g. privacy, personal data, copyright…). In this context of the Internet, the authors present the crisis of reputation of an NGO linked to the Church and show how law and communication are two strategic tools of the organizations destined to collaborate. Looking at trust management in the public sector is a necessary source of inspiration for an institution like the Church. María José Canel conducts the academic interview with Steven Van de Walle on trust in public administration. He deals with a wide range of topics: from the ways of measuring trust and its typologies, to the influence of emotions on the inspiration of trust. The interview offers some comparative considerations between some other institutions, such as NGOs, and the Church. It also includes a final reflection on the new scenario created by COVID-19, which is testing citizens’ trust in the state and the health system.
In the public sphere, the management of vulnerability takes on a particular nuance in the case of high reliability organizations, entities that by their nature must avoid errors at all costs (Lekka Citation2011). Sanders takes the criteria of the HROs as her model to measure the trust that the British government has earned (or lost) with its public communication during the pandemic generated by the COVID-19, a situation that has tested the strength of social relations – especially trust toward public services – and that will merit another special issue of this journal." (Editorial: Contents of the special issue, pages 295-296)
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"Zusammen mit katholischen Journalisten gründeten wir eine Katholische Vereinigung von Medienfachleuten, und ich war Mitglied des freien Medienrates von Simbabwe, einer selbstständigen Organisation, unabhängig vom Staat, die Anleitungen gab, wie die Medien selber ethische Prinzipien durchsetzen k
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önnen. Journalisten und sonstige Medienleute sollten Beschwerden über Veröffentlichungen in den Medien durch Dialog mit den Verantwortlichen in Presse, Rundfunk, Fernsehen und Internet untersuchen und Irrtümer richtigstellen. Ich war froh, dass ich als kirchlicher Vertreter an diesem Prozess beteiligt war. Ich hoffte, dadurch auch die Beziehungen zwischen Kirche und Medien zu verbessern. Die Medien wissen oft nicht viel über die Kirche, und die Kirche ist oft misstrauisch gegenüber Medien. Seriöse Journalisten und die Kirche haben gemeinsam ein leidenschaftliches Interesse an der Wahrheit und verlässlicher Berichterstattung. Zwischen beiden muss es einen echten Dialog über die Ethik im Umgang mit der Rolle der Medien in der Öffentlichkeit geben. Wie geht man mit Nachrichten und ihrer Veröffentlichung um? Wie kann mediale Kommunikation nicht so sehr Gruppeninteressen, sondern dem Gemeinwohl dienen? Wie sollen Journalisten bei ihren Nachforschungen vorangehen? In kirchlichen Kreisen sind die Medien gefürchtet. Die Missbrauchsskandale, besonders der Schutz, den Täter angeblich in der Kirche genießen, erwecken den Eindruck, als ob die Kirche sich nicht strikt an die Wahrheit bei der Verteidigung ihrer eigenen Interessen hält. Aber was ist Sinn und Zweck der Kirche, wenn sie nicht wahrhaftig ist und man ihr nicht trauen kann?" (Seite 125-127)
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"Interreligious dialogues have received attention since they were introduced as a security policy and social pacification measure after the attack on 9/11. This essay examines the development of interreligious dialogue in Germany as well as the influence of media discourses on interreligious dialogu
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e and asks to what extent they affect the motives, goals and modes of communication of both Muslim and non-Muslim participants. This analysis leads to the thesis that the mass media’s frequent security-policy framing of Islam within issues of integration, violence, and threat has developed interreligious dialogue groups as a space of face-to-face coping processes with the imagined religious conflict. Muslims attend it in order to put Islam in a different and positive frame. For the Christian participants this also presents the opportunity to reach a new relevance of religion in the public secular space." (Abstract)
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"Cette oeuvre révèle le pouvoir géant des identités politiques et religieuses libanaises sur les expressions artistiques et médiatiques, tout en racontant l’histoire de ce pays et en analysant divers événements politiques, religieux, artistiques et/ou médiatiques qui ont eu lieu entre 1989
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, année de la fin de la guerre civile, et 2005, année de l’assassinat de Hariri et des faits tumultueux en résultant." (Dos de couverture)
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"Seguindo a proposta da Rede Eclesial Pan-Amazônica (REPAM), o documento se estrutura com base nas três conversões às quais o Papa Francisco nos convida: a conversão pastoral, à qual nos chama por meio da Exortação Apostólica Evangelii gaudium (ver-ouvir); a conversão ecológica, por meio
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da Encíclica Laudato si’, que orienta o rumo (julgar-agir); e a conversão à sinodalidade eclesial, mediante a Constituição Apostólica Episcopalis Communio, que estrutura o caminhar juntos (julgar-agir)." (Página 3)
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"Más que sus cartas y exhortaciones lo que más atrae del Papa son sus gestos cotidianos, que fascinan a creyentes y no creyentes, y que deben de ponerse, sin lugar a dudas, junto a los grandes documentos de su pontificado. Por lo tanto, esta sería su gran encíclica, la de los gestos, que van hac
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iendo relaidad y poniendo en práctica lo que predica: la misericordia, la Iglesia pobre y para los pobres, que sale al encuentro y está cerca del sentir de la gente, una Iglesia que recorre junto a las mujeres y hombres el camino de la vida. El libro está dividido en cuatro partes principales: 1. Los gestos de la vida cotidiana. 2. Los gestos de la caridad y de la misericordia. 3. Los gestos pastorales. 4. Los gestos de la comunicación." (Cubierta del libro)
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"Este manual tem como objetivo apresentar informações e orientações para a adequada aplicação da marca da Pascom Brasil (Pastoral da Comunicação). Princípios e normas de uso dos elementos gráficos pertencentes à identidade visual auxiliarão na aplicação em peças de comunicação, visa
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ndo disseminar a marca. A implantação da identidade visual, recorrendo ao uso correto das normas presentes neste manual, ajudarão a fortalecer e fixar a imagem da Pascom. Ignorar estes princípios poderá causar danos à identidade." (Introdução)
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"El camino de la Iglesia Católica en la Panamazonia lleva más de cuatro siglos. En una realidad territorial llena de desafíos y signos de esperanza, hay que reconocer las luces y sombras del proceso evangelizador, bien como los cambios que realizó en las últimas décadas para responder al grito
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de los pueblos y de la madre tierra. Los últimos seis años fueron cargados de signos que demuestran un kairós en esta Región: la fundación y el trabajo de la REPAM, que culminó en la realización del Sínodo Especial para la Amazonia, como un proceso de escucha de los pueblos amazónicos en diálogo con los pastores de la Iglesia Católica en la construcción de una “Iglesia con rostro amazónico” y para una Ecología Integral." (Resumen)
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"This volume brings together the lectures and presentations of the main speakers at the eleventh edition of the Professional Seminar for Church Communications Offices: Dialogue, Respect and Freedom of Expression in the Public Sphere, organized by the School of Church Communications of the Pontifical
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Univwersity of the Holy Cross, in Rome in April 17 to 19, 2018." (Back cover)
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"After the completion of five successful years of media ministry and while proceeding into the sixth year, it was decided by the Tamil Nadu Bishops' Conference (TNBC) and the core team of Madha TV to make a study on the impact created by Madha TV and the expectation of its viewers so that we can pro
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ceed further more effectively in our media ministry [...] Rev. Dr. Christopher and his theam with lots of sacrificeand hard work have collected samples from 10,154 viewers from all walks of life, to make this survey more authentic and scientific." (Preface, page iii-iv)
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"Through the qualitative method of study, it was discovered that despite the rich extant documents of the Church on effective use of the means of communication, there is a wrong understanding of communication, lack of will-power to incarnate media use into the Nigerian pastoral context and suspicion
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concerning the use of virtual reality. Engaging the media of communication, supporting the Directorate of Social Communications and establishing a National Pastoral Plan were recommended for efficient use of social communication in the mission of the Church in Nigeria. It concluded that shying away from engaging the media for the purposes of evangelisation amounts to playing the ostrich which has dire consequences." (Abstract)
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"Il libro che avete tra le mani in questo momento non è quello che pensate. Se credete di leggere l'ennesima biografia di Jorge Mario Bergoglio resterete delusi. Questo non è un testo agiografico teso ad esaltare la figura o la personalità di Papa Francesco. Non si propone come un'analisi del suo
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pontificato, e certamente non pretende di offrire né interpretazioni della sua teologia, né considerazioni sul suo Magistero. Questo volume intende offrire al lettore una chiave di lettura della comunicazione del Papa innovativa e coraggiosa. Ci rivela delle sfaccettature insolite, sia dell'uomo Bergoglio come persona sia di Papa Francesco come personalità. A partire dai gesti. I gesti sono un linguaggio universale. Sono un richiamo a tutto ciò che ci unisce come esseri umani, in modo atavico, antico e antropologico. I gesti sgorgano dal più profondo della nostra memoria collettiva, scatenati da ciò che è più vero, più spontaneo e più intimo. I gesti sono autenticità. L'autore ha approfondito i temi della gestualità e dell'autenticità in occasione del corso di Paralinguismo della Pontificia Università Gregoriana di Roma, da me tenuto alcuni anni fa." (Prefazione, Seàn-Patrick Lovett)
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"2018: Irakische Christen kehren in ihre Dörfer zurück, aus denen der „Islamische Staat“ sie vier Jahre vorher vertrieben hatte. Hundert Jahre zuvor hatten Christen in der Region schon einmal alles neu aufbauen müssen. Während des Ersten Weltkriegs waren in Anatolien Hunderttausende vertrieb
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en und ermordet worden. Was ist in den hundert Jahren seit dem Ende des Osmanischen Reichs passiert? Wie wirkte sich der Aufbau unabhängiger arabischer Staaten aus, wie die jüdische Einwanderung und die Gründung Israels? Welche Rolle spielt der Libanon als christlich geprägter Staat? Wie ging die laizistische Türkei mit Christen um? Welche Folgen hatte der Sturz Saddam Husseins für die irakischen Christen? Wie sehen Christen die Revolution in Ägypten, und welche Auswirkungen hat der Bürgerkrieg in Syrien für sie? Das Buch beschreibt den Weg der Christen im Nahen Osten zwischen Integration, gesellschaftlicher Teilhabe, Abgrenzung und Auswanderung sowie die Herausforderungen, vor denen sie heute stehen." (Verlagsbeschreibung)
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"Este artigo integra pesquisas desenvolvidas em minha tese de doutoramento “A Educomunicação no Diretório de Comunicação da Igreja no Brasil: aprendizagem em perspectiva”, defendida junto à Universidade de São Paulo. Aqui apresentamos os documentos específicos produzidos pelas três prim
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eiras Conferências Episcopais a avançarem no campo da comunicação no mundo católico. Buscamos tecer análise comparativa entre esses documentos, delineando contribuições que cada uma e o conjunto dessas produções trazem para o campo da comunicação e a prática pastoral da Igreja Católica na Itália, no Brasil e no Caribe." (Resumo)
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