"As Scandinavian societies experience increased ethno-religious diversity, their Christian-Lutheran heritage and strong traditions of welfare and solidarity are being challenged and contested. This book explores conflicts related to religion as they play out in public broadcasting, social media, loc
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al civic settings, and schools. It examines how the mediatization of these controversies influences people’s engagement with contested issues about religion, and redraws the boundaries between inclusion and exclusion." (Publisher description)
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"Scholars of Pentecostalism have usually studied people who embrace it, but rarely those who do not. I suggest that the study of global Pentecostalism should not limit itself to Pentecostal churches and movements and people who consider themselves Pentecostal. It should include the repercussions of
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Pentecostal ideas and forms outside Pentecostalism: on non-Pentecostal and non-Christian religions, on popular cultural forms, and on what counts as ‘religion’ or ‘being religious’. Based on my ethnographic study of a charismatic-Pentecostal mega-church and a neo-traditional African religious movement in Ghana, I argue that neo-Pentecostalism, due to its strong and mass-mediated public presence, provides a powerful model for the public representation of religion in general, and some of its forms are being adopted by non-Pentecostal and non-Christian groups, including the militantly anti-Pentecostal Afrikania Mission. Instead of treating neo-Pentecostal and neo-traditionalist revival as distinct religious phenomena, I propose to take seriously their intertwinement in a single religious field and argue that one cannot sufficiently understand the rise of new religious movements without understanding how they influence each other, borrow from each other, and define themselves vis-à-vis each other. This has consequences for how we conceive of the study of Pentecostalism and how we define its object." (Abstract)
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"Over the years, Pakistan's notorious blasphemy laws have been a central instrument for the persecution of religious minorities. While these laws are colonial in origin, they exist today within the context of a general Islamisation of laws, which combined with the state's inability to hold a monopol
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y over violence have contributed to growing anarchy in the country. This paper traces the evolution of Pakistan's religious nationalism, presents debates around the blasphemy laws and their implementation, and considers the possibilities for reform." (Abstract)
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"This chapter reviews the laws of apostasy and blasphemy in the Muslim world, by looking particularly at Pakistani and Malaysian cases. It strongly argues that the death penalty in the laws of apostasy and blasphemy is untenable in the modern period. The chapter demonstrates that these laws conflict
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with a variety of foundational teachings of Islam and with the current ethos of human rights, in particular the freedom to choose one's religion and the freedom to express oneself." (Abstract)
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"Evangelización efectiva en el nuevo panorama religioso, por lotanto, requiere una reorientación de los programas de Iglesia y mensajes con el status quo de la gente para obtener respuesta positiva. Ello precisa un sistemático estudio de las necesidades, deseos, percepciones, preferencias asi cor
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no la satisfacción de las necesidades de la gente siendo apuntado para la evangelización y alimento espiritual. La naturaleza dinámica de la vida humana y el ambiente hace necesario que la Iglesia personalice sus productos especificos o servicios a las tendencias actuales, patrones de pensamiento y necesidades "empaquetando" el mensaje en un lenguaje modemo-global de los medios digitales mientras permanece fiel a su doctrina." (Conclusión)
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"This paper explores the interconnections of Hindutva fascist repertoires in India and quasi-orientalist discourses. History and common sense are re-written through audiovisual communications to appeal to one section of a dangerously split Indian public and a neoliberal-touristic sensibility elsewhe
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re. Enlightenment rhetorics of progress, democracy and technological development are apparently embodied by WhatsApp groups, electronic voting machines and laws to protect cows. Voting—as a marker of democratic citizenship—becomes a masquerade protecting a resurgent far right Hindutva (Hindu fascist) regime under the aegis of Narendra Modi and the BJP. Caste Hinduism’s association of cows with deities, and the proscription on meat-eating in certain versions of religious practice, are used as pretexts for unimaginable violence against Muslims, Christians, Dalits, and working class/lower caste Hindus. Violence against those who dissent is rationalised as patriotic. Hindutva’s banal and spectacular audiovisual discourse overwhelms public communication. Its consequences are a form of vigilante citizenship that is marked on the bodies of dead victims and of vigilante publics ready to be mobilised either in ethno-cultural violence or its defence and disavowal. Meanwhile, attracted to India as an enormous market, Western governments and corporations have colluded with the Hindutva regime’s self-promotion as a bastion of development." (Abstract)
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"A intenção deste artigo é refletir sobre a resistência das práticas comunitárias, com forte presença da oralidade primária e secundária (ONG, 1998; ZUMTHOR, 1993), no âmbito das relações entre pessoas dos meios rural e urbano em contato com a radiodifusão. O corpus é o “Programa do
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Galinho” da Rádio Educadora AM de São Luís do Maranhão. Trata-se de um produto radiofônico com mais de cinco décadas que vive o desafio de uma possível migração da emissora para a faixa FM. Agenciase ainda o conceito de memória e a percepção sobre os ofícios tradicionais na atualidade. A performance vocal do apresentador Carlos Henrique, o Galinho, falecido em 2021, vítima da Covid-19, é analisada de maneira a ressaltar seu protagonismo junto ao ouvinte/anunciante de avisos e de mensagens publicitárias do comércio popular de feiras e mercados, atitude que, juntamente com as notícias sobre festividades no interior, compõe um repertório que resiste ao tempo." (Resumo)
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"This volume explores how societies are addressing challenging questions about the relationship between expression, traditional and societal values, and the transformations introduced by new information communications technologies. It seeks to identify alternative approaches to the role of speech an
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d expression in the organization of societies as well as efforts to shape the broader global information society. How have different societies or communities drawn on the ideas of philosophers, religious leaders or politicians, both historical and contemporary, that addressed questions of speech, government, order or freedoms and applied them, with particular attention to applications in the digital age? The essays include a wide variety of cultural and geographic contexts to identify different modes of thinking. The goal is to both unpack the 'normative' internet and free expression debate and to deepen understanding about why certain internet policies and models are being pursued in very different local or national contexts as well as on a global level." (Publisher description)
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"This chapter will look into the Ignatian Pedagogy as it is applied in the education and practice of development communication in Xavier University - Ateneo de Cagayan, in the Mindanao island of the Philippines, I will try to relate how this pedagogy is related to mindful communication in the contex
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t of the delivery of instruction and the application of communication by key players in the community." (Page 150)
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"The model of journalism we practice in Asia is an adversarial one driven by conflict reporting, a model we have borrowed from the West. This book is an outcome of a project implemented by the Faculty of Communication Arts of Chulalongkorn University and funded by the International Program for the D
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evelopment of Communications (IPDC) of UNESCO. The project incorporates Asian philosophical ideas and communication theories emanating from Buddhist, Hindu, and Confucius teachings for developing a curriculum to train Asian journalists. It is designed to frame a new paradigm of reporting tha could form a new approach to development communication. It covers areas such as realizing social harmony, protecting nature and environment, respecting cultural diversity, and encouraging sufficiency economic models. This book focuses on using such a path of communication to promote sustainable development." (Preface)
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"Les écrivains bibliques ont coutume de recourir au symbolisme pour assurer que la saisie de leur message soit facilitée. En se focalisant en particulier sur le quatrième évangile du Nouveau Testament, l'auteur lève le voile sur le caractère énigmatique de la christologie johannique qui para
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t déconcertante pour le lecteur non averti à cause du caractère imagé que revêtent les appellations de Jésus : comme langage parabolique et allégorique, comme métaphore et symbole. Cette étude montre que le symbolisme n'est pas une formulation conceptuelle obscure et incomprise du public, mais au contraire que les théologiens devraient dans leurs discours de chaque jour être en mesure de trouver des formulations symboliques, afin de traduire l'exactitude de la vérité éthique et religieuse à transmettre. Bien compris ce langage est un outil d'enseignement fidèle à la méthode de transmission biblique et un véhicule sémantique d'une efficacité pédagogique inégalée." (Résumé)
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"Esta obra sugere viver a espiritualidade do comunicador, levando-o à vivência cotidiana de sua missão, impregnada de interioridade, como requisito fundamental de uma atividade comunicadora para os dias atuais. É a mística que leva e envia à ação de evangelizar. São oferecidas algumas "pist
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as" que poderão ir ao encontro de como viver a espiritualidade do comunicador como lugar do encontro, tornando-o, enquanto comunicador, participante na criação e sujeito do processo comunicativo. O comunicador prolonga a obra criadora de Deus no mundo, por isso, a inspiração primeira e fundamental está na relação com o Criador." (Descrição da editora de livros)
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"Gegen Ende des 19. Jahrhunderts begannen indigen-christliche Eliten in Asien und Afrika, sich stärker in der kolonialen Öffentlichkeit ihrer Länder zu artikulieren. Sie gründeten ihre eigenen Journale, kritisierten Missstände in Gesellschaft und Missionskirchen, beteiligten sich an sozialen Be
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wegungen und entwickelten eine nicht-missionarische Sicht auf das Christentum. Der Sammelband stellt die Ergebnisse eines Forschungsprojektes dar, das der Analyse indigen-christlicher Journale als eines bislang weitestgehend vernachlässigten Quellenkorpus gewidmet ist und singuläre neue Einsichten in religiöse Emanzipationsprozesse in Asien und Afrika um die Wende vom 19. zum 20. Jahrhundert erlaubt." (Verlagsbeschreibung)
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"¿Quiénes nos representan en los medios? ¿Cómo lo hacen? ¿Qué efectos pueden producir esas representaciones? Estas y otras preguntas se responden a través de esta brillante invetigación, focalizada particularmente en la representación de "lo cholo" y "lo mestizo", en la cobertura de la fies
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ta popular del "Gran Poder", en la prensa escrita boliviana a lo largo de casi 100 años." (Cubierta del libro)
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