"This publication will contribute to ensuring that the breadth of human rights violations in Eritrea becomes known, and that the issue of human trafficking migrates more strongly upwards into the public eye." (Back cover)
"Every day, countless conversations take place online about the Catholic faith on social media, and the Diocese of Dallas encourages Church and School personnel to join these conversations to proclaim the Gospel. The Diocese of Dallas also respects the rights of Church and School personnel to use so
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cial media as a form of self-expression. It is important that we make every effort to ensure the safety of producers and consumers of social media, while at the same time ensuring the integrity of the message we proclaim. This requires responsible, focused, and intentional use of new and yet-to-be-developed technologies. These guidelines apply to all Church and School personnel (employees, clergy and all volunteers), and to their use of social networking sites, blogs, or any other kind of social media. Other websites are usually not considered social media, but this policy also applies to the creation, content and use of parish, school, and ministry websites, as well as to online discussion by any Church and School personnel of matters pertaining to ministry." (Page 2)
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"The paper presents results of the research focused on opinion leaders and interpretive communities of young active Catholics in Slovakia in connection with contemporary ecclesial-societal issues. The author pays a special attention to the Church opinion leaders and the sources of the opinion leader
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s credibility. She proceeds from a broader research, realized on the sample of 339 respondents from 18 to 40 years old. She is linking her findings with the three current ecclesial-societal issues: the removal of the archbishop Róbert Bezák from office, financial separation of Church and state and clerical celibacy." (Abstract)
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"This report outlines the international human rights standards and processes related the protection of freedom of expression and religious belief, and discusses regional trends and challenges. The nine country case studies include the stories of many people across the region struggling to defend fre
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edom of expression and promote an understanding of free expression that this is consistent with the expression of religious views. Some of the stories are horrifying – people are being killed for what they believe and say while exercising their rights to express that belief. It also provides an overview of the relevant laws and standards which impinge on people’s rights in each of these countries. It is a challenge to governments in the region to recognise their responsibility to protect the rights of their own citizens. The Jakarta Declaration set out in this report is a stirring declaration of the responsibilities, not just of governments but of all the relevant actors. It set out a clear path to the essential task of protecting rights to free expression in the region and ultimately, to the protection of religious belief itself." (Andrew Puddephatt, page 8)
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"Esta obra pretende contribuir com a Educação para a Comunicação, Educomunicação, voltada à pastoral e ao ambiente educativo. A Educomunicação reúne os conceitos de educação e de comunicação embasados nos valores humanos e cidadãos, sendo o comprometimento social e de transformação
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partes integrantes do conceito, em toda as linguagens da comunicação, também na cultura digital. Em sua base teórica, recupera os valores da comunicação com ase no diálogo e na participação das pessoas e sua ação no mundo. O objetivo é compartilhar um caminho de formação para que a comunicação seja considerada e vivenciada como eixo articulador nas pastorais e no processo educativo, em que as diferentes linguagens que fazem parte do cotidiano possam ser assumidas pelas lideranças. A metodologia que integra o pensar, o produzir e o conviver é componente fundamental para a experiência educomunicativa, em que teoria e prática são partes de uma mesma realidade que leva à mudança do modo de pensar e atuar em favor de práticas evangelizadoras e educativas." (Descrição da editora de livros)
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"This article explores the case of right-wing Hindu nationalist volunteers in India, to turn a critical eye on a digital practice that has become prominent on new media in India in recent times-the assembling of facts, figures, and treatises as an ideological exercise by the net-savvy "nonexperts."
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Using qualitative methods, I argue that this practice of online archiving constitutes a distinct politics of history-making. I show how archiving-as-history-making is pertinent especially for religion's interface with cyberspace and the varied ways in which online users participate in religious politics. Online archiving for religious politics offers a sobering, and even troubling, picture of the digital commons, and unsettles some of the universalist claims underlying much celebrated user-generated content." (Abstract)
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"Kathrin Nieder-Steinheuer hat ein Modell entwickelt, mit dem sich die kommunikative Verfasstheit der Kategorie des Christlichen im Unterhaltungsformat analysieren lässt. Grundlegend dafür ist der in den untersuchten Formaten festgestellte Zusammenhang zwischen kirchlichen Räumen und geographisch
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en Konzepten einerseits und religiöser Normativität und statistisch-normalistischen Konzepten andererseits. Die bisherige theologisch dominierte Religiotainment-Forschung wird somit durch ein nicht normatives Analyseinstrument für die kulturelle Gegenwart des Christlichen im Unterhaltungsformat ergänzt." (Verlagsbeschreibung)
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"Tracing the rise and development of the Ghanaian video film industry between 1985 and 2010, Sensational Movies examines video movies as seismographic devices recording a culture in turmoil. Birgit Meyer captures the dynamic process of popular filmmaking in Ghana as a new medium for the imagination
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and tracks its interlacing of technological, economic, social, cultural, and religious elements. Filling the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Christianity on the other. Exploring the format of "film as revelation"—and the debt these films owe to religious notions of divination and revelation—Meyer elucidates the affinity between cinematic and popular Christian modes of looking and demonstrates the transgressive potential that haunts images of the occult." (Back cover)
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"The book presents all final statements of FABC communication meetings from 1996 to 2007, including the annual meetings of Asian communication bishops (Bishops' Meet), all six BISCOMs (Bishops' Institutes for Social Communication), and special gathering of experts (Roundtables) on Communication Rese
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arch, Communication and Evangelization, and Social Communication in Religious Traditions of Asia. This new approach, backed up by known Theologians is at the center of a respective course in the Pastoral Communication Program of the Pontifical University of Santo Tomas, Manila where the publication serves as a textbook." (Publisher description)
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"[...] the aims for embarking on this study were (a) for the researcher to understand more about the TV, it’s various genres and audiences preferences; (b) Explore the applicability of cultivation theory to an African TV audience; (c) gather data about important values and value changes, and share
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it with any interested persons; (d) use the knowledge acquired to explain the value changes taking place in Zambian society, especially Catholic youth; (e) observe the emerging social trends within Zambian society, particularly among younger people, and (f) assess the suitability of TV as a means for transmission of personal values in Zambia. The dissertation is divided into three parts: Part one presents a literature review of mass media development, the nature of values and media effects theory. The second part deals with research design and methodology. Lastly, part 3 presents the research findings." (Introduction, page 12-13)
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"The article analyzes the changing position of the visual representation in the context of Islam from the starting point set up in the Qur’an and more specifically in the prophetic tradition to the theoretical positions of Islamic reformism and radicalism and the practice of Islamism movements. To
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understand this changing relationship is crucial for the research of ideology and propaganda of the contemporary Islamist movement. In the second part, the article illustrates this new position of images in the visual representations of Palestinian Islamist movements, specifically of Hamas – The Islamic Resistance Movement and its military wing the Brigades of the Martyr ‘Izz ad-Din al-Qassam, the Islamic Jihad Movement in Palestine and its military wing the Phalanges of Jerusalem and finally the Popular Resistance Committees and its military wing the Victorious Salah al-Din Brigades." (Abstract)
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"A obra reúne conteúdos publicados pela autora ao longo de sua pesquisa sobre o tema Igreja e comunicação. Neste sentido, Igreja e Sociedade, vem ao encontro do interesse crescente no campo da comunicação por parte da Igreja, de pesquisadores, de professores. Ressalta-se que o conteúdo deste
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livro não se restringe somente àqueles que pertencem à Igreja Católica, uma vez que resgata a trajetória da relação entre Igreja e comunicação, sobretudo, em sua abertura para uma nova evangelização a partir do Concílio Vaticano II até os nossos dias. O método de trabalho na comunicação, apresentado na obra, considera a compreensão da Igreja sobre comunicação nos anos que precederam o Concílio. A ênfase é posta neste como um marco "divisor de águas", pois a partir dele há progressivamente uma abertura para o diálogo e, portanto, uma reflexão mais sólida para compreender que a comunicação é o "eixo" de todas as pastorais. O objetivo da obra é oferecer um caminho metodológico que ajude a interpretar o diálogo entre fé e cultura, segundo o Magistério da Igreja. Complementando a metodologia, propõe ao leitor, no final de cada capítulo, sugestões que o ajudarão a refletir e agir, aprofundar e dinamizar a reflexão sobre os conteúdos apresentados." (Descrição da editora de livros)
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"Representations of Muslims in the Australian media have been routinely stereotyped; have failed to reflect the diversity of origin, outlook, and aspirations of Muslim Australians; and have negatively impacted perceptions of Islam and treatment of Muslims by non-Muslim Australians. This article expl
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ores findings from a study involving content and discourse analysis of representations of Muslims in Australian broadsheet newspapers. Lower levels of Islamophobia in news articles within the sample were associated with a ‘peace journalism’ approach to reporting. Peace journalism promotes the contextualization of conflict narratives and challenges dominant news conventions such as the focus on elite, bureaucratic sources. It is therefore suggested that potentially fruitful strategies for countering Islamophobia in the news media could include the adoption of standards for conflict reporting and expanding opportunities for peace journalism in reporting on issues relating to Muslims and Islam." (Abstract)
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"In 1905, Weber contended that uncertainty about their eternal fate forced Protestants to find secular signs of their destiny in their vocations, their frugality and in their ability to work hard and accumulate capital. More than a century later, the ‘Protestant ethic’ has changed irrevocably. T
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oday, the phenomenal rise of Pentecostal–Charismatic Churches has largely displaced the doctrine of predestination and firmly entrenched the prosperity gospel at the very heart of popular Protestantism. In many African PCCs, the pursuit of ‘blessings’ now trumps older concerns over secular vocations and hard work. Indeed, in churches such as the Universal Church of the Kingdom of God (UCKG), Christians are urged to demand ‘miracle jobs’ from God and to reject humble vocations and small salaries, regardless of their qualifications, skills or experience. Based on long-term fieldwork with members of the UCKG in South Africa, this paper examines the work of luck (good and bad) in the lives of ordinary believers, how this new ‘work’ attempts to regulate the flow of money and how it participates in older notions of prosperity, fate and good fortune." (Abstract)
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"The history of Catholic mission in China has revealed the fact that the encounter of the Gospel with Chinese culture and people, beginning with the folk customs and the further dialogue with Buddhism, Daoism and Confucianism. The summit of Church mission is in the period of Ming Dynasty. Matteo Ric
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ci, a Jesuit missionary, is considered the apostle of China. Since then, his missionary approach – the accommodation missionary strategy affirmed by the Second Vatican Council as the model of “Inculturation” – is widely studied not only in China but the entire world. The key to understand Ricci’s missionary method is Ricci himself. It is the initial step to explore his ministry and missionary activities in history, the Ming Dynasty. Pastoral and Evangelizing communication centers on the ministers, precisely, discussing the ways and means of pastoral and evangelizing ministry of the Church ad extra and ad intra. The decisive element to foster a competent communicator requires the communicative disposition, which means to open. Pastoral and Evangelizing communication also highlights to proper use the mass means of social communication to achieve the proclamation of Christ in Chinese context. Time has changed. Today, the Church in China needs to deal with the Sino-Vatican relationship, the divisions inside the Church and the social-economic challenges. The study tries to further investigate Ricci’s Missionary activities and approaches and to analyze it from the perspective of pastoral and evangelizing communication, so as to help pastoral ministers living in the 21st century in China." (Abstract)
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